Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.
(Psalms 127:3 KJV)
When the Lord created Adam and Eve, He implanted within them the power of procreation. Procreation is the inherent ability to bring another human being into existence at any time a man and woman chooses to do so, unless the Lord wills otherwise.
We living today were not created by a direct act of God. We were born of our parents, just as our parents were born of their parents before them, and so on.
In the Book of Genesis, it is clearly stated, “So God created man in his own image, in the image of God created he him; male and female created he them” (Genesis 1:27 KJV) and “This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; Male and female created he them; and blessed them, and called their name Adam, in the day when they were created” (Genesis 5:1-2 KJV).
There is a truth found in Scripture in the Book of Genesis. Unfortunately, most believers and theologians overlook this passage. It is written, “And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth” (Genesis 5:3 KJV).
God clearly created Adam and Eve in His image and His likeness. Adam and Eve were innocent and perfect. This was before sin corrupted them after the fall of man. However, Seth was not directly created by God, as was his father Adam. Rather, Seth was procreated by the gift of procreation that the Lord had placed within Adam and Eve.
Neither Seth, nor any of our offspring are created in the image or likeness of God, this is because of sin. God is perfect and cannot sin. We are not. This is why Adam and Yeshua is refereed to as “the first Adam” and “the last Adam” in Scripture. In his epistle to the Corinthians, the Apostle Paul wrote, “And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven” (1 Corinthians 15:45-47 KJV). The Apostle Paul also said, “Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence” (Colossians 1:15-18 KJV). The Apostle Paul said “all things were created by him, and for him: And he is before all things, and by him all things consist.” This certainly discredits anyone who wishes to disregard Yeshua as a “created” being.
Our children are not directly created by God as were Adam and Eve. Rather, our children are “procreated” by the inherent power of procreation that Almighty God has placed within us, a gift that has been passed on from parents to their children throughout human history.
The Apostle Paul wrote, “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord” (Romans 5:12-21 KJV).
One can only wish that other believers would understand this truth. If they did, perhaps they would regard the gift of procreation as a holy gift, given by God only for the pleasure and enjoyment of a man and woman legally and morally married in the sight of God. If the power of procreation was acknowledged and respected as a holy gift from God, there wouldn’t be all of the sexual immorality that is sweeping the world today. The ignorance among mankind, and especially over the perversion, defilement, depravity, and abuse of such an awesome gift from our gracious God. The power to procreate should be respected and held in purity, cleanliness, and holiness by every human being.
Yeshua said, “And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder” (Matthew 19:4-6 KJV).
The power to procreate was given by the Lord only to mankind, animals, birds, fish, and other earthly living creatures. Since the Lord bestowed such power upon mankind, the Lord can intervene in the use of that power at any time He chooses to do so.
The Word of God gives us several examples of the Lord “closing the womb” so that certain women could not have children. In the Book of Genesis, we read, “Now Sarai Abram’s wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar. And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai” (Genesis 16:1-2 KJV), “So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children. For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham’s wife” (Genesis 20:17-18 KJV) and “And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die. And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?” (Genesis 30:1-2 KJV).
Likewise, we read that, “But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb. And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb” (1 Samuel 1:5-6 KJV).
The Apostle Paul wrote, “(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what he had promised, he was able also to perform” (Romans 4:17-21 KJV).
Those are several passages in Scripture in which God chose to close the womb. However, we also find God opening the womb several times throughout Scripture.
On the Book of Genesis we read, “And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren” (Genesis 29:31 KJV) and “And God remembered Rachel, and God hearkened to her, and opened her womb. And she conceived, and bare a son; and said, God hath taken away my reproach” (Genesis 30:22-23 KJV).
The birth of Samuel is God’s answer to the prayer of a childless woman; he is also the answer to Israel’s need for a prophet who will give God’s guidance to his people in their transition from the period of the judges to the period of the kings. It is written, “And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her. Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD” (1 Samuel 1:19-20 KJV).
Likewise, the Virgin Mary was told by an angel that she would conceive and bare a son, the Messiah of Israel. It is written, “And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end” (Luke 1:26-33 KJV).
Throughout most of human history, when a Godly woman could not have a child, she went to the Lord in fervent prayer.
When Eli and Hannah desperately wanted a child, they took their request directly to God. It is written, “So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD. And she was in bitterness of soul, and prayed unto the LORD, and wept sore. And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head” (1 Samuel 1:9-11 KJV).
This principle was echoed by Yeshua, who said, “But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him” (Matthew 6:6-8 KJV) and “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” (Matthew 7:7-11 KJV).
When a Christian woman cannot conceive today, they make an appointment with a physician who specializes in infertility for a battery of tests. It would appear that society has their priorities completely backward. As a society, we need to prioritize our relationship with God.
Yeshua HaMashiach summed it up best when He said, “Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof” (Matthew 6:25-34 KJV).