Disturbing the Priest

Confession is the acknowledgment of sin (or one’s sinfulness) or wrongs. It is a religious practice in a number of faith traditions. In the Corpus Christendom, confession is a sacrament practiced by the Catholic ChurchEastern Orthodox ChurchEastern Catholic Church, Anglican Church, Lutheran Church, and the Church of Jesus Christ of Latter-Day Saints.

Among most of these churches, the Sacrament of Penance is the method of the Church by which individual men and women may confess sins committed after baptism and have them absolved by a priest. This sacrament is known by many names, including penance, reconciliation and confession.

The Sacrament of Penance requires three acts on the part of the penitent; contrition (sorrow of the soul for the sins committed), disclosure of the sins (the confession), and satisfaction (the penance).

Religious denominations within the Corpus Christendom who practice the Sacrament of Penance instruct their followers to confess their sins to a man, but the Holy Bible reveals that those who have received salvation can appeal directly to God (YHWH) through Yeshua HaMashiach (Jesus Christ) to receive forgiveness for their sins.

David confessed his sins to God when he prayed and wrote, “I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin” (Psalms 32:5 KJV) and “Wash me throughly from mine iniquity, and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me” (Psalms 51:2-3 KJV).

The Apostle John wrote, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9 KJV).

Those who practice the Sacrament of Penance receive absolution (forgiveness) from a priest who claims to be the Vicar of Christ or acting”In Persona Christi,” a Latin phrase meaning “in the person of Christ.” Essentially, such a priest is claiming to be Yeshua HaMashiach’s personal representative on Earth and are claiming to be the mediator between God and man.

The Apostle Paul wrote, “For there is one God, and one mediator between God and men, the man Christ Jesus; Who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:5-6 KJV).

According to Roman Catholics, “The Fathers of the Church present this sacrament as the second plank [of salvation].” (Pg. 363, #1446) and “After having attained the age of discretion, each of the faithful is bound by an obligation faithfully to confess serious sins at least once a year” (Pg. 365, #1457). This doctrine essentially teaches that if a believer leaves the Catholic Church, they will not be able to obtain forgiveness for their sins, which means that their salvation is invalid.

The Sacrament of Penance is salvation based on works. In his epistle to the Ephesians, the Apostle Paul wrote, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8-9 KJV).

These doctrines are in direct conflict with the teachings of the Holy Bible. In his epistle to the Galatians, The Apostle Paul wrote, “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” (Galatians 5:1 KJV).

To some extent, most churches that practice the Sacrament of Penance also practice the Sacrament of Absolution of the Dead. Yeshua taught us that, “Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For he is not a God of the dead, but of the living: for all live unto him” (Luke 20:37-38 KJV). Praying for the dead is not a biblical concept. Our prayers have no bearing on someone once they have died. At that point their eternal future is confirmed. Either they are saved through faith in Yeshua and are in God’s presence where they are experiencing rest and the joy of being in His presence, or they eternally separated from God, in hell and awaiting judgement.

Prayers on behalf of the dead have no meaning, for nothing can be changed by them. The Word of God shows us that the dead no longer have any physical or mental activity.  Solomon wrote, “For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten” (Ecclesiastes 9:5 KJV).

The Prophet Isaiah wrote, “Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men” (Isaiah 29:13 KJV).

All those who follow Yeshua as Messiah and Savior need to read the Holy Bible. The doctrines and commandments of men are worthless. Every question to every detail of your life has an answer within Scripture. Be encouraged to listen to many teachers and ministers, but read the Scriptures for yourself and by yourself. Never trust, always verify.

Yeshua said, “If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom” (Matthew 16:24-28 KJV).

The Apostle Paul wrote, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed” (Romans 10:9-11 KJV). There are no further works or actions required to obtain salvation. It really is that simple.

Can a person receive forgiveness directly from God through faith, or must he avail himself of a priest’s mediation? The Holy Bible is very clear, no priest is needed to mediate between God and man. The Sacrament of Penance and doctrine of absolution are not biblical.

Do I mind disturbing the priest? Not at all, not in the least.

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The Power of Forgiveness

What is forgiveness? Forgiveness is typically defined as the process of concluding resentment, indignation or anger as a result of a perceived offense, difference or mistake, or ceasing to demand punishment or restitution. The Oxford English Dictionary defines forgiveness as ‘to grant free pardon and to give up all claim on account of an offense or debt’. The concept and benefits of forgiveness have been explored in religious thought, the social sciences and medicine. Forgiveness may be considered simply in terms of the person who forgives including forgiving themselves, in terms of the person forgiven or in terms of the relationship between the forgiver and the person forgiven. In most contexts, forgiveness is granted without any expectation of restorative justice, and without any response on the part of the offender (for example, one may forgive a person who is incommunicado or dead). In practical terms, it may be necessary for the offender to offer some form of acknowledgment, an apology, or even just ask for forgiveness, in order for the wronged person to believe himself able to forgive.

Most world religions include teachings on the nature of forgiveness, and many of these teachings provide an underlying basis for many varying modern day traditions and practices of forgiveness. Some religious doctrines or philosophies place greater emphasis on the need for humans to find some sort of divine forgiveness for their own shortcomings, others place greater emphasis on the need for humans to practice forgiveness of one another, yet others make little or no distinction between human and divine forgiveness.

Therefore, forgiveness is literally the setting aside of a debt by the one to which the debt is owed. When we view forgiveness in this manner, are we to understand that it is possible for us to pay God for our forgiveness? Absolutely not, but it should cause us to realize just how incredible and awesome God’s forgiveness toward us actually is.

In the New Testament, Yeshua speaks of the importance of Christians forgiving or showing mercy towards others. The Parable of the Prodigal Son is perhaps the best known instance of such teaching and practice of forgiveness.

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.
(1 John 1:5-10 ESV)

A message from the Lord Jesus, the Word of life, the eternal Word, we should all gladly receive. The great God should be represented to this dark world, as pure and perfect light. As this is the nature of God, his doctrines and precepts must be such. And as his perfect happiness cannot be separated from his perfect holiness, so our happiness will be in proportion to our being made holy. To walk in darkness, is to live and act against religion. God holds no heavenly fellowship or intercourse with unholy souls. There is no truth in their profession; their practice shows its folly and falsehood. The eternal Life, the eternal Son, put on flesh and blood, and died to wash us from our sins in his own blood, and procures for us the sacred influences by which sin is to be subdued more and more, till it is quite done away. While the necessity of a holy walk is insisted upon, as the effect and evidence of the knowledge of God in Christ Jesus, the opposite error of self-righteous pride is guarded against with equal care. All who walk near to God, in holiness and righteousness, are sensible that their best days and duties are mixed with sin. God has given testimony to the sinfulness of the world, by providing a sufficient, effectual Sacrifice for sin, needed in all ages; and the sinfulness of believers themselves is shown, by requiring them continually to confess their sins, and to apply by faith to the blood of that Sacrifice. Let us plead guilty before God, be humble, and willing to know the worst of our case. Let us honestly confess all our sins in their full extent, relying wholly on his mercy and truth through the righteousness of Christ, for a free and full forgiveness, and our deliverance from the power and practice of sin.
(Matthew Henry’s Concise Commentary)

Why would God forgive us? God desires to forgive is a result of His agape love for mankind. In the New Testament, agape love refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one’s fellow man. Many have thought that this word represents divine, unconditional, self-sacrificing, active, volitional, and thoughtful love. Although the word does not have specific religious connotation, the word has been used by a variety of contemporary and ancient sources, including Biblical authors and Christian authors.

God pursues a continuing relationship with us that is real and personal.  Love is God’s very essence. Love, properly defined, needs an object upon which to express itself. You can be an object of God’s love or an object of His wrath.

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. By this we know that we abide in him and he in us, because he has given us of his Spirit.
(1 John 4:7-13 ESV)

God’s desire is fellowship with us. While God desires fellowship with us, that prospect is spiritually impossible. What makes it impossible is His utter holiness and righteousness in opposition to our utter sinfulness and depravity.

I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.
(John 17:20-23 ESV)

Our Lord especially prayed, that all believers might be as one body under one head, animated by one soul, by their union with Christ and the Father in him, through the Holy Spirit dwelling in them. The more they dispute about lesser things, the more they throw doubts upon Christianity. Let us endeavour to keep the unity of the Spirit in the bond of peace, praying that all believers may be more and more united in one mind and one judgment. Thus shall we convince the world of the truth and excellence of our religion, and find more sweet communion with God and his saints.
(Matthew Henry’s Concise Commentary)

The Spirit of God is the Spirit of love. He that does not love the image of God in his people, has no saving knowledge of God. For it is God’s nature to be kind, and to give happiness. The law of God is love; and all would have been perfectly happy, had all obeyed it. The provision of the gospel, for the forgiveness of sin, and the salvation of sinners, consistently with God’s glory and justice, shows that God is love. Mystery and darkness rest upon many things yet. God has so shown himself to be love, that we cannot come short of eternal happiness, unless through unbelief and impenitence, although strict justice would condemn us to hopeless misery, because we break our Creator’s laws. None of our words or thoughts can do justice to the free, astonishing love of a holy God towards sinners, who could not profit or harm him, whom he might justly crush in a moment, and whose deserving of his vengeance was shown in the method by which they were saved, though he could by his almighty Word have created other worlds, with more perfect beings, if he had seen fit. Search we the whole universe for love in its most glorious displays? It is to be found in the person and the cross of Christ. Does love exist between God and sinners? Here was the origin, not that we loved God, but that he freely loved us. His love could not be designed to be fruitless upon us, and when its proper end and issue are gained and produced, it may be said to be perfected. So faith is perfected by its works. Thus it will appear that God dwells in us by his new-creating Spirit. A loving Christian is a perfect Christian; set him to any good duty, and he is perfect to it, he is expert at it. Love oils the wheels of his affections, and sets him on that which is helpful to his brethren. A man that goes about a business with ill will, always does it badly. That God dwells in us and we in him, were words too high for mortals to use, had not God put them before us. But how may it be known whether the testimony to this does proceed from the Holy Ghost? Those who are truly persuaded that they are the sons of God, cannot but call him Abba, Father. From love to him, they hate sin, and whatever disagrees with his will, and they have a sound and hearty desire to do his will. Such testimony is the testimony of the Holy Ghost.
(Matthew Henry’s Concise Commentary)

Yeshua’s last words at His crucifixion were, “It is finished.” What was finished? The way was paved for God to have the fellowship with the apex of His creation. We can have fellowship with God now because of Yeshua’s sacrifice at Golgotha. What is God’s forgiveness? It is most clearly seen in the sacrifice of His only begotten Son on the cross. Yeshua suffered a terrible and cruel execution at His crucifixion. He took God’s wrath for all the sin in the world which was placed upon Him. Yet Yeshua had no sin, He had never broken any laws and died in the company of two criminals. They deserved their sentences, He did not. We deserve death, but Yeshua paid the price for our sins so that we don’t have to suffer eternal death.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.
(Ephesians 1:3-10 ESV)

Spiritual and heavenly blessings are the best blessings; with which we cannot be miserable, and without which we cannot but be so. This was from the choice of them in Christ, before the foundation of the world, that they should be made holy by separation from sin, being set apart to God, and sanctified by the Holy Spirit, in consequence of their election in Christ. All who are chosen to happiness as the end, are chosen to holiness as the means. In love they were predestinated, or fore-ordained, to be adopted as children of God by faith in Christ Jesus, and to be openly admitted to the privileges of that high relation to himself. The reconciled and adopted believer, the pardoned sinner, gives all the praise of his salvation to his gracious Father. His love appointed this method of redemption, spared not his own Son, and brought believers to hear and embrace this salvation. It was rich grace to provide such a surety as his own Son, and freely to deliver him up. This method of grace gives no encouragement to evil, but shows sin in all its hatefulness, and how it deserves vengeance. The believer’s actions, as well as his words, declare the praises of Divine mercy.
(Matthew Henry’s Concise Commentary)

Who needs God’s forgiveness? Anyone who is under the curse of the original sin. Moses wrote, “The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually” (Genesis 6:5 ESV). Isaiah probably summed up the quality of mankind’s righteousness with one verse. He wrote, “We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away” (Isaiah 64:6 ESV). Polluted garment or filthy rags (as used in the King James Version) is a reference to menstrual cloths (H5708).

Who needs God’s forgiveness? Anyone who meets the Biblical qualifications of being a sinner. The Bible says that “all men have sinned and come short of the glory of God.” Therefore, we all need God’s forgiveness.

God’s forgiveness is His unmerited favor towards mankind. The Apostle Paul wrote, “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8-9 ESV). King David wrote, “He does not deal with us according to our sins, nor repay us according to our iniquities. For as high as the heavens are above the earth, so great is his steadfast love toward those who fear him; as far as the east is from the west, so far does he remove our transgressions from us” (Psalms 103:10-12 ESV). That is the amount of forgiveness that God gives to us when we repent and serve Him. None of us deserve this from our Creator. Isaiah wrote, “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins” (Isaiah 43:25 KJV). With forgiveness, God forgets completely forgets our sins. Many critics argue that an omniscient God could never forget something, but they fail to recognize that an omnipotent God can do anything.

What is God’s forgiveness? God’s forgiveness is experiencing His unmerited favor towards mankind. It is a gift, all you have to do is accept His sacrifice of Yeshua. There is nothing you can do to earn God’s forgiveness. No amount of good works or deed will earn salvation for anyone. The Apostle John wrote, “Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:5-6 KJV). There is only one God (YHVH), and the only way to have a relationship with Him is through His only begotten Son, Yeshua HaMashiach (Jesus Christ).

Anyone can experience God’s forgiveness by taking advantage of His plan of salvation.

  1. First, you need to realize your need for forgiveness. “Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus” (Romans 3:19-26 KJV). “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23 KJV). It is necessary to forgive anyone who you perceived has wronged you in any way. Yeshua said, “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses” (Matthew 6:14-15 ESV).
  2. Second, you need to respond to God’s provision and plan of salvation. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement” (Romans 5:8-11 KJV).
  3. Third, you need to repent of your sin. What is repentance? Many understand the term repentance to mean “turning from sin.” This is not the Biblical definition of repentance. In the Bible, the word repent means “to change one’s mind.” The Bible also tells us that true repentance will result in a change of actions (Luke 3:8-14; Acts 3:19). While repentance is not a work that earns salvation, repentance unto salvation does result in works. It is impossible to truly and fully change your mind without that causing a change in action. In the Bible, repentance results in a change in behavior. Yeshua said, “No, I tell you; but unless you repent, you will all likewise perish” (Luke 13:3 ESV).
  4. Fourth, you must accept and receive Yeshua as your Messiah and Savior. “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved” (Romans 10:9-13 KJV). “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God” (John 3:16-21 KJV).
  5. Fifth, you need to rejoice and faithfully confess your salvation to others. “Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven” (Matthew 10:32-33 KJV).
  6. Sixth, you need to obey God’s commandments and instructions. “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38 KJV). Baptism is not a work that earns salvation, it shows obedience to God publicly. Yeshua said, “If you love me, you will keep my commandments” (John 14:15 ESV). “Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus” (Revelation 14:12 KJV).

Mankind Was Created in the Image of God

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
(Genesis 1:26-31 ESV)

Out of all of God’s creation, only mankind was created in the image of God. But was does it mean to be created in the image of God?

The Hebrew word for “image” used in Genesis 1:26 is tselem (צֶלֶם), Strong’s H6754. The usage of this word suggests that man is made in the likeness or resemblance of God.

God clearly does not have a body of flesh and bones. Yeshua said, “God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24 KJV).

In the Book of Revelation, John wrote, “And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold. And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God” (Revelation 4:2-5 KJV).

Certain groups, notably the Mormons, have committed the error of saying that God the Father has a body, and have thus become anthropomorphites, people who say that God has a human form.

This form of doctrinal decay has also set in among certain segments of American Evangelicalism, most notably in the Pentecostal Word Faith movement. Many Evangelicals have (temporarily or permanently) bought into the idea that the Father has a body.

Anthropomorphites argue that man is made in the image of God (Genesis 1:26–27) and point to verses that refer to the strong right arm of God, the eyes of God, and so forth.

Tatian the Syrian said, “Our God has no introduction in time. He alone is without beginning, and is himself the beginning of all things. God is a spirit, not attending upon matter, but the maker of material spirits and of the appearances which are in matter. He is invisible, being himself the Father of both sensible and invisible things.”

The Bible is clear that mankind, unlike the rest of creation,  is made in the image of God. Furthermore, the Bible repeats this truth after sin enters the world, which means even though sin has stained and marred us, we remain God’s image bearers.

Part of being made in God’s image is that Adam had the capacity to make free choices. Although he was given a righteous nature, Adam made an evil choice to rebel against his Creator. In so doing, Adam marred the image of God within himself, and he passed that damaged likeness on to all his descendants (Romans 5:12). Today, we still bear the image of God (James 3:9), but we also bear the scars of sin. Mentally, morally, socially, and physically, we show the effects of sin.

Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned — for sin indeed was in the world before the law was given, but sin is not counted where there is no law.
(Romans 5:12-13 ESV)

For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so.
(James 3:7-10 ESV)

The Apostle Paul wrote, “Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all” (Colossians 3:9-11 KJV).

John Calvin wrote the following comments on Colossians 3:10:

“We are renewed after the image of God. Hence, too we learn, on the one hand, what is the end of our regeneration, that is, that we may be made like God, and that His glory may shine forth in us; and, on the other hand, what is the image of God, of which mention is made by Moses in Genesis 9:6, the rectitude and integrity of the whole soul, so that man reflects, like a mirror, the wisdom, righteousness, and goodness of God. He speaks somewhat differently in the Epistle to the Ephesians, but the meaning is the same. Paul, at the same time, teaches, that there is nothing more excellent at which the Colossians can aspire, inasmuch as this is our highest perfection and blessedness to bear the image of God.”

What John Calvin is saying is that to image God is to “mirror” His invisible attributes to the world, somewhat like Moses, who radiated the glory of God after being in God’s presence. Therefore we are not to reflect Adam, the culture or even ourselves to the world. Rather God has bestowed upon us the amazing ability and awesome responsibility to be His mirrors on the earth, reflecting His goodness and glory to all for His glory and our joy. All persons are God’s image in a basic sense, but Christians image Him more than non-Christians and mature Christians do so even more.

God formed man from the dust and gave him life by sharing His own breath (Genesis 2:7). Accordingly, man is unique among all God’s creations, having both a material body and an immaterial soul/spirit.

The good news is that when God redeems an individual, He begins to restore the original image of God, creating a “new self, created to be like God in true righteousness and holiness” (Ephesians 4:24). That redemption is only available by God’s grace through faith in Jesus Christ as our Savior from the sin that separates us from God (Ephesians 2:8-9). Through Christ, we are made new creations in the likeness of God (2 Corinthians 5:17).

The image of God is generally held to mean that people contain within their nature elements that reflect God’s nature: compassion, reason, love, hate, patience, kindness, self-awareness, etc. Man was made in the image of God (Genesis 1:26). Though we have a physical image, it does not mean that God has one. Rather, God is spirit (John 4:24), not flesh and bones (Luke 24:39).

Yeshua alone has imaged God perfectly. Many New Testament Scriptures, and even Yeshua Himself, declare this.

In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
(2 Corinthians 4:4 ESV)

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things were created through him and for him.
(Colossians 1:11-16 ESV)

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.
(Hebrews 1:1-4 ESV)

And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. And whoever sees me sees him who sent me.
(John 12:44-45 ESV)

Philip said to him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.
(John 14:8-11 ESV)

Yeshua told is how we can best mirror the image of God and the radiance of His Glory as Moses did. Yeshua said, “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:13-16 ESV).

Dietary Dilemma (Mark 7:19)

And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.)
(Mark 7:17-19 ESV)

Almost every modern translation of the Holy Bible have the phrase “Thus he declared all food clean” or something very similar added to the end of Mark 7:19. From this one verse (Mark 7:19) the majority of Christendom has come to the conclusion that all animals are now clean as food and that the dietary laws (Kashrut) in the Torah have been invalidated by Yeshua. Nothing could be further from the truth.

Now let’s look at Mark 7:19 in the King James Bible which say, “And when he was entered into the house from the people, his disciples asked him concerning the parable. And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?” (Mark 7:17-19 KJV).

When comparing Mark 7:17-19 in the English Standard Version and the King James Version. It becomes quite clear that a line has been added to Scripture.

Even the popular “Got Questions Ministries” misinterpreted this passage in Mark to say all foods are clean. I am not knocking “Got Questions Ministries” in any way. Usually, they are a fine resource with lots of valuable and useful information.

There are also serious contextual data involved here, it wasn’t what Jesus’ disciples were eating, it was that they were not following the Pharisees custom of washing their hands three times and following this cleansing with a ritualistic prayer before eating.

Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. And ye suffer him no more to do ought for his father or his mother; Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. If any man have ears to hear, let him hear. And when he was entered into the house from the people, his disciples asked him concerning the parable. And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man.
(Mark 7:1-23 KJV)

Jesus’ disciples had broken the traditions of the Pharisees and the Sadducees. They had not broke any Torah laws, nor were they eating unclean or prohibited foods of any kind.

In addition, Yeshua would not change the Torah. He was fully man and fully divine, but the Scriptures point out on many occasions that He was subject to YHVH’s authority and subject to the will of YHVH. Yeshua was totally obedient to all laws and ordinances ever prescribed by YHVH. To change or abolish the Torah would have been a sin.

Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
(Deuteronomy 4:2 KJV)

What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
(Deuteronomy 12:32 KJV)

Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.
(Proverbs 30:5-6 KJV)

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
(Matthew 5:17-19 KJV)

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
(Galatians 1:6-12 KJV)

Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
(Revelation 14:12 KJV)

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
(Revelation 22:18-19 KJV)

It is very easy to conclude that adding to or taking away from Scripture is a very serious offence in the eyes of God. Yeshua, as part of the Godhead, could have easily changed any Scriptures He wished to change, but as previously noted, He was subject to YHVH’s authority and subject to the will of YHVH. Yeshua was the only “person” to ever walk the earth and never break one commandment. If He has broke YHVH’s commandments, He would not have been divine and would not be the Messiah and Savior of the world. His blood would have been shed for nothing, and His crucifixion would have been just another Roman execution of a heretic.

What does the Bible say about clean and unclean food?

And the LORD spake unto Moses and to Aaron, saying unto them, Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth. Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat. Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you. And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you. Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you. These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination. Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you. And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray, And the vulture, and the kite after his kind; Every raven after his kind; And the owl, and the night hawk, and the cuckow, and the hawk after his kind, And the little owl, and the cormorant, and the great owl, And the swan, and the pelican, and the gier eagle, And the stork, the heron after her kind, and the lapwing, and the bat. All fowls that creep, going upon all four, shall be an abomination unto you. Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth; Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind. But all other flying creeping things, which have four feet, shall be an abomination unto you. And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even. And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even. The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean. And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even. And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you. These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind, And the ferret, and the chameleon, and the lizard, and the snail, and the mole. These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even. And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed. And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it. Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean. And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you. Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean. And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean. But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you. And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even. And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even. And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten. Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination. Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby. For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy. This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth: To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
(Leviticus 11:1-47 KJV)

Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth. Thou shalt not eat any abominable thing. These are the beasts which ye shall eat: the ox, the sheep, and the goat, The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois. And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat. Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you. And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase. These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat: And whatsoever hath not fins and scales ye may not eat; it is unclean unto you. Of all clean birds ye shall eat. But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray, And the glede, and the kite, and the vulture after his kind, And every raven after his kind, And the owl, and the night hawk, and the cuckow, and the hawk after his kind, The little owl, and the great owl, and the swan, And the pelican, and the gier eagle, and the cormorant, And the stork, and the heron after her kind, and the lapwing, and the bat. And every creeping thing that flieth is unclean unto you: they shall not be eaten. But of all clean fowls ye may eat. Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother’s milk. Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always. And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee: Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose: And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household, And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee. At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates: And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
(Deuteronomy 14:1-29 KJV)

Some people like to claim there were no clean or unclean foods before Moses received the law from YHVH at Mount Sinai. This an obvious oversight a fallacy made by those who either do not know Scripture, choose to ignore Scripture, or a combination of their lack of knowledge and ignorance.

And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood. Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth, There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
(Genesis 7:7-9 KJV)

YHVH did not have to explain clean and unclean food to Noah and his family after the deluge. Why? Because Adam and Eve and all the generations that were before Noah had been taught by their elders (which would be referred to as oral Torah today) what was clean and unclean. Adam and Eve had a very intimate relationship with YHVH until she heeded the words of the serpent and directly disobeyed God.

Another passage of Scripture that Christendom has distorted to justify the consumption of unclean food is the Apostle Peter’s vision. “The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. In it were all kinds of animals and reptiles and birds of the air. And there came a voice to him: “Rise, Peter; kill and eat.” But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” And the voice came to him again a second time, “What God has made clean, do not call common.” This happened three times, and the thing was taken up at once to heaven. Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate and called out to ask whether Simon who was called Peter was lodging there. And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. Rise and go down and accompany them without hesitation, for I have sent them” (Acts 10:9-20 ESV).

Peter three times stated “Not so, Lord! For I have never eaten anything common or unclean (Acts 10:14). Then in (Acts 10:15) God says “What God hath cleansed, that call not thou common”. Such a statement proves that the dietary law was still in effect after the resurrection.

Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man. And as he talked with him, he went in, and found many that were come together.
(Acts 10:21-27 KJV)

The real revelation of this vision and the events that follow are brought into complete focus in the next verse. Peter says, “Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man. And as he talked with him, he went in, and found many that were come together. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
(Acts 10:21-28 KJV)

Peter’s statement in Acts 10:28 indicates that the divine disclosure reflected only a teaching about people, and not one about food. Peter realized the puzzling vision could not be annulling God’s instructions. In retrospect, Mark 7:17-19 (with the addition that states “thus he declared all foods clean”) is spurious at best, but also places man’s authority over the authority of the Word of God.

A better interpretation or translation would have been, “Thus He declared all things given by God as food to be clean, regardless of ritual hand washing.”

What you eat isn’t going to determine your ultimate destine in Heaven and Hell. However, I have a major bone to pick with anyone who intentionally perverts the Word of God for their own sanctification. Some animals are clean and meant to be food for us, some are unclean and were never intended for human consumption.

My personal friend, Rav. Hezekiah Ross, recently posted that, “In 1963, the State of Israel instituted a law prohibiting the raising of pigs on Jewish farms. According to Jewish law, one is not allowed to make his livelihood by dealing in non-kosher products. Beyond this, the Talmud states that one should not raise a pig, even as a pet. Why such great opposition against the pig? The answer may be rooted in the fact that the pig is the only animal in the world possessing the outward symbol of kosher (split hooves), but not the inward symbol (chewing cud). The pig therefore represents that which is kosher in outward appearance, but is in fact unclean on the inside. This type of hypocrisy is described by the Talmud as one of the behaviors that God most detests. For that moral reason, the pig is universally viewed as reprehensible to the Jew.”

Pastor Jim Staley at Passion for Truth Ministries has done an audio teaching called “To Eat or Not to Eat: Does God Care About What We Eat” which is available at the following link.

Your Redemption Draweth Nigh

As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the close of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains. “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. “So when you see the abomination of desolation spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let the one who is on the housetop not go down to take what is in his house, and let the one who is in the field not turn back to take his cloak. And alas for women who are pregnant and for those who are nursing infants in those days! Pray that your flight may not be in winter or on a Sabbath. For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be. And if those days had not been cut short, no human being would be saved. But for the sake of the elect those days will be cut short. Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. See, I have told you beforehand. So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it. For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. Wherever the corpse is, there the vultures will gather. “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. So also, when you see all these things, you know that he is near, at the very gates. Truly, I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but my words will not pass away. “But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left. Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions. But if that wicked servant says to himself, ‘My master is delayed,’ and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.
(Matthew 24:3-51 ESV)

An interesting seismic pattern seems to have developed throughout the world. Approximately every 188 days a major earthquake is occurring somewhere in the world, most notably along the Pacific Ring of Fire.  Yeshua warned His followers that there would be earthquakes in various places and even compared the signs of the end  of the world and His second coming to birth pains or the beginning of sorrows (G5604).What has yet to be conclusively established is whether this 188 anomaly, is random or follows any predictable or consistent cycle or pattern. So far, there’s been four earthquakes that can be connected or attributed to this 188 day cycle. The 8.8 magnitude earthquake that occurred in Chile, the 7.1 magnitude earthquake that occurred in Christchurch, New Zealand, the 9.1 magnitude earthquake that occurred in Japan, and the 7.3 magnitude earthquake that occurred in Fiji.

Once is normal, twice is interesting, three times begins to show a pattern, and the fourth time means you’re blind and naive or just don’t want to accept the evidence if you still refuse to even consider the imminent threat of this cycle continuing and take it more seriously. It has been calculated that the chance of this occurring four times in a pattern is over 1 in 48 million. If the pattern continues with a fifth earthquake the statistics increase to over 1 in 17 billion. The next date correlating to this pattern is March 22, 2012.

Last night before I went to bed I watched a few videos on YouTube, two were from friends that are also ministers. I have provided the links below.

As you are probably aware by now, there were a series of earthquakes this morning (Tuesday, March 20, 2012). The largest earthquake was in Oaxaca, Mexico. This is irrefutable proof that God is speaking to us and working through cycles, seasons and patterns according to Bible prophecy.

O LORD, you will ordain peace for us, for you have indeed done for us all our works. O LORD our God, other lords besides you have ruled over us, but your name alone we bring to remembrance. They are dead, they will not live; they are shades, they will not arise; to that end you have visited them with destruction and wiped out all remembrance of them. But you have increased the nation, O LORD, you have increased the nation; you are glorified; you have enlarged all the borders of the land. O LORD, in distress they sought you; they poured out a whispered prayer when your discipline was upon them. Like a pregnant woman who writhes and cries out in her pangs when she is near to giving birth, so were we because of you, O LORD; we were pregnant, we writhed, but we have given birth to wind. We have accomplished no deliverance in the earth, and the inhabitants of the world have not fallen. Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! For your dew is a dew of light, and the earth will give birth to the dead.
(Isaiah 26:12-19 ESV)

Now concerning the times and the seasons, brothers, you have no need to have anything written to you. For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep, sleep at night, and those who get drunk, are drunk at night. But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him. Therefore encourage one another and build one another up, just as you are doing. We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good. Abstain from every form of evil. Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it.
(1 Thessalonians 5:1-24 ESV)

This morning my friend, William Tyrone Jackson II, claims he was given a revelation from the Holy Spirit. If you divide 188  by 7  (number of days in earthquake cycle divided by number of days in a week) you will arrive with the sum of 26.8. If we round off 26.8 we will arrive with a sum of 27. In humans, the 27th week of pregnancy is the beginning of the third trimester. Most physicians agree that at 27 weeks the unborn child has reached “fetal” viability. I think it is more than fair, using this data,  to conclude that the beginning of sorrows or birth pains has probably begun.

I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the LORD, which made heaven and earth. He will not suffer thy foot to be moved: he that keepeth thee will not slumber. Behold, he that keepeth Israel shall neither slumber nor sleep. The LORD is thy keeper: the LORD is thy shade upon thy right hand. The sun shall not smite thee by day, nor the moon by night. The LORD shall preserve thee from all evil: he shall preserve thy soul. The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.
(Psalms 121:1-8 KJV)

If you haven’t made you peace with God and accepted Yeshua (Jesus Christ) as your Savior and Messiah, you still have time to do so. Things are about to get serious here on planet Earth. If you have already accepted Him as your Savior and Messiah, it would be a good time to make sure your are serving Him with all your heart, soul and mind.

Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment.
(Matthew 22:36-38 KJV)

Those who have been redeemed should be encouraged and encourage one another as things continue to get worse.

And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
(Luke 21:28 KJV)

Apparently Mexico had planned a simulated earthquake drill today at noon. They were planning on simulating a 7.9 magnitude earthquake. At 12:02 PM (local time at epicenter) today’s earthquake occurred. Mexican officials rated the temblor as a 7.8 magnitude earthquake earthquake.

Paschal Lamb or Easter Ham?

The Paschal Lamb is the sacrifice that the Torah mandates to be brought on the eve of Passover, and eaten on the first night of the holiday with bitter herbs and matzoh. According to the Torah, it was first offered on the night of the Israelites’ Exodus from Egypt.

The LORD said to Moses and Aaron in the land of Egypt, “This month shall be for you the beginning of months. It shall be the first month of the year for you. Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household. And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats, and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight. “Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it. Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts. And you shall let none of it remain until the morning; anything that remains until the morning you shall burn. In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the LORD’s Passover. For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD. The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt. “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast. Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel. On the first day you shall hold a holy assembly, and on the seventh day a holy assembly. No work shall be done on those days. But what everyone needs to eat, that alone may be prepared by you. And you shall observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt. Therefore you shall observe this day, throughout your generations, as a statute forever. In the first month, from the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening. For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land. You shall eat nothing leavened; in all your dwelling places you shall eat unleavened bread.”
(Exodus 12:1-20 ESV)

HaShem said, “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast. Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel.” So how did the Passover get replaced with Easter? And how was lamb replaced with ham as a traditional part of the presumably Biblical holiday of Easter? Where did the Easter bunny, Easter eggs and marshmallow chickens come from? The answers may surprise you.

Easter is the central feast in the Christian liturgical year. Yeshua rose from the dead on the third day after His crucifixion. His resurrection is celebrated on Easter Day or Easter Sunday (also called Resurrection Day or Resurrection Sunday).

Easter marks the end of Lent, a forty-day period of fasting, prayer, and penance. The last week of the Lent is called Holy Week, and it contains Good Friday, commemorating the crucifixion and death of Yeshua. Easter is followed by a fifty-day period called Eastertide or the Easter Season, ending with Pentecost Sunday.

Easter is mentioned by name once in the Bible.  In the Acts of the Apostles it says, “Now about that time Herod the king stretched forth his hands to vex certain of the church. And he killed James the brother of John with the sword. And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people (Acts 12:1-4 KJV).”

King Herod Agrippa I persecuted the Jerusalem church, having James killed and imprisoning Peter. King Herod Agrippa I had been born and raised to revere his Jewishness. He resented the movement that had began during his absence from Judea, which was explained to him by the religious leaders of Israel as a sacrilegious mission trying to equate who they considered to be a mere man, Jesus of Nazareth (Yeshua the Messiah), with the God of Judaism. This certainly doesn’t sound like someone who would be observing the “Christian” holiday of Easter, does it?

Almost every other English translation of the Bible says Passover rather than Easter. Passover is a mistranslation. Only the King James Version has translated this passage correctly. This is very easy to conclude when you read the passage. Passover occurs before the Feast of Unleavened Bread. The Apostle Peter was arrested and imprisoned by King Herod after Passover and during the Feast of Unleavened Bread. Easter in this passage is referring to a pagan festival.

Most reference books say that the name Easter derived from the Eastre, the Teutonic (Germanic) goddess of Spring. Although this relationship exists, in reality, the origin of the name and the goddess are far more ancient – going all the way back to the Tower of Babel. The origin begins not long after the Biblical Flood of Noah’s time. After the Flood, Noah had a talented, but evil, great-grandson named Nimrod who rebelled greatly against God. The Bible says that he was “a mighty one.” Rabbinical commentaries state that Nimrod was a tyrant “who made all of the people rebellious against God.” It is evident from history that Nimrod was not only a political leader, but also the high priest of a form of occult worship.

Nimrod deified himself as the god of the sun and father of creation. In various cultures he later became known by many names, including Baal, Baalim, Bel, and Molech. Semiramis deified herself as Ishtar, the goddess of the moon and fertility. In various cultures she became known as Eostre, Astarte, Ostera, Eastre, Ashtaroth, Ashtoreth, and the Queen of Heaven. After Nimrod died, this adulterous and idolatrous woman gave birth to an illegitimate son, she claimed that this son, Tammuz, was the product of a virgin birth and her subjects viewed her child as the fulfillment of the Messianic prophecy in Genesis 3:15 (seed of the woman). She also claimed that Tammuz was Nimrod reincarnated. Coincidentally, Tammuz’s birth date was December 25th (a birth date also shared by Ra the Egyptian sun god, Zeus the Greek sun god and Mithras the Roman sun god).

Under Nimrod and Semiramis, a terrible false religion developed with its sun and moon worship, priests, astrology, demonic worship, worship of stars associated with their gods, idolatry, mysterious rites, human sacrifice, and more. It was at Nimrod’s city of Babel that a towering structure was first built in defiance of God as part of their Satanic religion. The purpose of this structure was to declare war on God for destroying their ancestors in the Biblical Flood.  Archaeological evidence indicates that this was a spectacular pyramid-shaped structure (ziggurat). The Bible tells us that at this time there was only one language in the world and that most of the world’s population centered in this area and participated in this religion. It was evident to God that all mankind would soon degenerate into a level of evil that would parallel that of the antediluvian world. For humanity’s sake, something had to be done to slow and frustrate this organization of an evil one world, tyrannical government.

God confused their language, so that they could not understand each other (Genesis 11:7). This is the ultimate source of the world’s many languages. As a result, many people moved away from the area in groups according to their particular new language. Most, if not all, of these people carried their evil Satanic religion with them. They continued to worship the stars and practice all the other ungodly rituals of their religion. Some also continued to build pyramids reminiscent of the Tower of Babel as part of this religion. Today, we can still find remnants of these throughout the world (Iraq, South America, Central America, Egypt, Burma).

Babylonia was the origin of an idolatrous system that swept the world. The Bible often speaks of the Satanic religions which came from Babylonia. The ancient Greek historian Herodotus “witnessed the religion and its rites in numerous countries and mentions how Babylon was the primeval source from which all systems of idolatry flowed.” Austen Layard said, “that we have the united testimony of sacred and profane history that idolatry originated in the area of Babylonia, the most ancient of religious systems.” The Prophet Jeremiah wrote, “Babylon hath been a golden cup in the LORD’S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad” (Jeremiah 51:7 KJV).

In some legends, Tammuz was killed by a wild boar in a hunting accident when he was forty years old. In ancient Babylon, the followers of Ishtar joined her in mourning and proclaimed a forty day period of sorrow (one day for each year of his life) each year prior to the anniversary of the death of Tammuz. During this time, no meat was to be eaten. Thus the practice of mourning for the loss of the “son of god” was adopted by many for centuries afterwards. This act was later “Christianised” and given the name of Lent. Today, Easter falls right after the observance of the forty days of Lent.

According to pagan sun god religions, Semiramis, the wife of Nimrod, the sun god, and mother of Tammuz, the reborn sun god, upon her death was sent back by the sun god Nimrod as the large-breasted fertility goddess Easter. She was sent back the first Sunday after the Vernal Equinox (Easter Sunday) in a large egg that landed in the Euphrates River. The egg then opened and Easter emerged. In order to show her divinity she changed a bird into an egg-laying rabbit (The Easter Bunny).

Easter’s priests, in honor of her fertility, would impregnate young virgins upon her altar in a Tammuz Cave. The following year, these priests would sacrifice these three-month-old infants upon the same altar at sunrise on Sunday morning (Easter Sunrise Service). They would then take eggs (fertility) and dip them in the red blood of these sacrificed infants (Easter eggs). These pagans would then kill and roast the boar (in remembrance of the death of Tammuz) and eat Ham on Easter Sunday.

In every legend, Tammuz dies young and his birth is honored on his birthday which coincided with the Winter Solstice. Part of the religious ritual involved cutting down a young evergreen tree as a way of commemorating the premature death of Tammuz. Along with this the Babylonians would also burn a Yule log, called “the log of the son.” It was burned in the fire to symbolize the death of Tammuz. The next day the evergreen tree would be decorated with silver and gold. The log that was burned was now alive again as the Tammuz Tree (Christmas Tree). The prophet Jeremiah described how the birth of Tammuz was celebrated in ancient Babylon.

Hear ye the word which the LORD speaketh unto you, O house of Israel: Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
(Jeremiah 10:1-5 KJV)

Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying, As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee. But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine. And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
(Jeremiah 44:15-19 KJV)

The worship of these pagan gods continued to be a problem throughout Israel’s history. Not only does the Prophet Jeremiah write about Ishtar and Tammuz, the Prophet Ezekiel did as well.

He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do. Then he brought me to the door of the gate of the LORD’S house which was toward the north; and, behold, there sat women weeping for Tammuz. Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these. And he brought me into the inner court of the LORD’S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
(Ezekiel 8:13-16 KJV)

The cross is one of the most ancient human symbols, and is used by many religions, such as Christianity. It is frequently a representation of the division of the world into four elements or cardinal points, or alternately as the union of the concepts of divinity, the vertical line, and the world, the horizontal line. Examples include the Egyptian Ankh, Coptic Ankh, Celtic Cross, Hands of God, Swastika , Tau Cross, Furka Cross, and the Sun Cross. Roman crucifixion was carried out on a cross which originated from a sun cross design. Yeshua the Messiah was executed on one of these devices. Later, Romans hung Jewish patriots (zealots) on a Mithras cross after the Jews rose up against Rome in 70 A.D.

When God asked Abraham and to offer his only son Isaac on Mount Moriah, this was symbolic of the atonement that Yeshua would make for our sins. Mount Moriah is where the Holy Temple was built in Jerusalem. Yeshua was crucified a short distance from this location.

And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him. Then on the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. And Abraham called the name of that place Jehovah-Jireh: as it is said to this day, In the mount of the LORD it shall be seen. And the angel of the LORD called unto Abraham out of heaven the second time, And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
(Genesis 22:1-18 KJV)

The Passover Feast was also a shadow of things to come. It was symbolic of Yeshua’s atonement for the sins of mankind. When John the Baptist performed Yeshua’s Mikvah (Baptism), it is written that he said, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29 KJV).

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. When Pilate therefore heard that saying, he was the more afraid; And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar. When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified him, and two other with him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written I have written. Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. And again another scripture saith, They shall look on him whom they pierced.
(John 19:5-37 KJV)

Yeshua the Messiah was our sin atonement. He was the Lamb of God and our Paschal sacrifice.

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
(1 Corinthians 5:6-8 KJV)

Is this how we should serve our Messiah and Savior? Many of us have made a mockery of Passover, the Crucifixion and Resurrection. Many of us have abandoned the Passover Feast and Communion that was to be a shadow of things to come and remembrance of Yeshua’s conquering of death upon a pagan cross, Comsuming ham (an unclean animal), dyed eggs, chocolate rabbits, marshmallow rabbits zns having Ester eggs hunts, all symbolism from Babylon,  has to be an insult to Yeshua and to HaShem. If you have desecrated the Passover and Resurrection Day of Messiah Yeshua to serve pagan gods and traditions, there is still time to make things right. We need to serve God, not insult Him.  God wants us to serve Him in spirit and in truth, not lies and deceit.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.
(John 4:23-24 KJV)

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
(2 Corinthians 6:14-18 KJV)

Prove all things; hold fast that which is good. Abstain from all appearance of evil.
(1 Thessalonians 5:21-22 KJV)

Should a Christian (a disciple of Yeshua the Messiah) celebrate Ash Wednesday, Lent or Easter? That depends entirely on which God you choose to serve. My family celebrates the Biblical Feast of Passover. We never wish others a Happy Easter, instead we wish them a Happy Passover and Resurrection Day.

Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God. When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
(Deuteronomy 12:28-32 KJV)

Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD. And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. And the people answered and said, God forbid that we should forsake the LORD, to serve other gods; For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed: And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God. And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins. If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good. And the people said unto Joshua, Nay; but we will serve the LORD. And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses. Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel. And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey. So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem. And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD. And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God. So Joshua let the people depart, every man unto his inheritance.
(Joshua 24:14-28 KJV)