Silence Screams

There are six things that the LORD hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers.
(Proverbs 6:16-19 ESV)

Roe v. Wade, 410 U.S. 113 (1973), is a landmark decision by the United States Supreme Court on the issue of abortion. Decided simultaneously with a companion case, Doe v. Bolton, the Court ruled that a right to privacy under the due process clause of the 14th Amendment extended to a woman’s decision to have an abortion, but that right must be balanced against the state’s two legitimate interests in regulating abortions: protecting prenatal life and protecting women’s health. Arguing that these state interests became stronger over the course of a pregnancy, the Court resolved this balancing test by tying state regulation of abortion to the trimester of pregnancy.

The Court later rejected Roe’s trimester framework, while affirming Roe’s central holding that a person has a right to abortion until viability. The Roe decision defined “viable” as being “potentially able to live outside the mother’s womb, albeit with artificial aid”, adding that viability “is usually placed at about seven months (28 weeks) but may occur earlier, even at 24 weeks.”

In disallowing many state and federal restrictions on abortion in the United States, Roe v. Wade prompted a national debate that continues today, about issues including whether and to what extent abortion should be legal, who should decide the legality of abortion, what methods the Supreme Court should use in constitutional adjudication, and what the role should be of religious and moral views in the political sphere. Roe v. Wade reshaped national politics, dividing much of the United States into pro-choice and pro-life camps, while activating grassroots movements on both sides.

Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the LORD had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. He had 700 wives, princesses, and 300 concubines. And his wives turned away his heart. For when Solomon was old his wives turned away his heart after other gods, and his heart was not wholly true to the LORD his God, as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. So Solomon did what was evil in the sight of the LORD and did not wholly follow the LORD, as David his father had done. Then Solomon built a high place for Chemosh the abomination of Moab, and for Moloch the abomination of the Ammonites, on the mountain east of Jerusalem. And so he did for all his foreign wives, who made offerings and sacrificed to their gods.
(1 Kings 11:1-8 ESV)

God had forbidden the Israelites to worship Chemosh or Molech. Both of them are the gods of fire, Chemosh is Moabite god and Molech is the Ammonite god. But what did they sacrifice to these gods? The people of Moab and Ammon sacrificed their firstborn sons to these gods. Some say the children were to pass through the fire, the fire would be on two sides and the children would walk through the middle. But that is not what Isaiah, Jeremiah or Ezekiel understood. It is clear from reading the prophets that the children were killed and burned. The whole point of the offering consisted, therefore, in the fact that it was a human sacrifice. For what reason? To bring blessing upon the family. The father, with his arms outstretched, holding his firstborn son, he walked toward this statue of a man with the head of a calf and turned down horns. The statue would have its arms out to receive the sacrifice. The child was put in a iron mold of Molech and placed in the fire. Now we see why God called this an abomination.

You may say, how barbaric, and you may be repulsed that people acted in such a way. How can civilized people sacrifice their children in such a way? It is indeed interesting that you are repulsed at all with societies current attitude toward abortion. Actually you may even be taken back by the passage we read. How could such a smart man like Solomon, such a godly man as he was, turn to such a practice? How could Israel which had seen the mighty workings of God, turn to this detestable god, who is no god at all?

The gods of the Egyptians, Moabites, Ammonites, Edomites, Sidonians, and Hittites are still very much alive and well. These demons used people like Norma Leah McCorvey,  better known by the legal pseudonym “Jane Roe“, was the plaintiff in the landmark American lawsuit Roe v. Wade in 1973. The U.S. Supreme Court overturned individual states’ laws against abortion by ruling them unconstitutional. Later, McCorvey’s opinion on abortion drastically changed, and she is now active in Pro-Life causes.

On January 22, 1973, the United States Supreme Court deemed abortion a fundamental right under the United States Constitution, thereby subjecting all laws attempting to restrict it to the standard of strict scrutiny (Roe v. Wade, 410 U.S. 113). The Court ruled that the right to privacy under the due process clause in the Fourteenth Amendment to the United States Constitution extends to a woman’s decision to have an abortion. This court ruling allowed abortions on demand in America. Before this decision, abortions could only be performed to save the mother’s life.

Why are children aborted? The Alan Guttmacher Institute (the research arm of Planned Parenthood) states that one percent are of abortions occur when the expectant mothers are victims of incest or rape, one percent of aborted babies allegedly had fetal abnormalities, four percent of abortions are performed when a doctor stated that the expectant mother’s health would worsen if she were to continue the pregnancy, fifty percent of expectant mothers who received abortions said they didn’t want to be a single parent or they had problems in the current relationship, sixty-six percent of expectant mothers who had an abortion said stated they could not afford a child, and seventy-five percent of expectant mothers who elected to have an abortion said the child would interfere with their lives or career.

This survey says four percent of expectant mothers who received abortions had doctors who said their health would worsen. C. Everett Koop, the former Surgeon General of the United States of America, stated that during his 35-plus years of practicing medicine, “Never once did a case come across my practice where abortion was necessary to save a mother’s life.”

A recent poll of couples in New England revealed that if they were able to know the future one percent would abort a child on the basis of sex, six percent would abort a child likely to get Alzheimer’s disease, and incredibly eleven percent would abort a child predisposed to obesity.

Abortions happen in America, a nation founded under Godly principles for all people. The United States Declaration of Independence states, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” The Declaration of Independence states that life, liberty and the pursuit of happiness are God given inalienable rights.

The Preamble to the United States Constitution says, “We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

The Merriam-Webster Dictionary says that the definition of posterity means:

  1. The offspring of one progenitor to the furthest generation.
  2. All future generations.

Just reading and applying the Preamble to the United States Constitution anyone can easily see that the Constitutional Rights of the unborn child are being violated, Where is the justice, domestic tranquility, common defense, general welfare, and the secure the blessings of liberty of our posterity of the innocent blood that was just slaughtered as a medical procedure. Abortion is the only medical procedure in the world that intentionally kills at least one of the  patients.

It is not the Court’s job to decide whether banning abortion is morally or socially acceptable; it is the Court’s job to decide whether or not the statute in question violates the Constitution. In Roe v Wade, this Court ruled that a pregnant woman’s “right of privacy” through the Fourteenth Amendment’s Due Process Clause’s guarantee of liberty allowed for the termination of pregnancy through abortion. Clearly, the posterity was denied liberty in this ruling.

Abortion proponents state that, “It is a fetus, it is not alive yet.” Medical authorities determined a person to be “alive” if the is either a detectable heartbeat or brain-wave activity. It is eye opening to realize that a heartbeat is discernible less than 18 days after conception, and there are detectable brain waves in less than 45 days after conception. What is so disturbing is that essentially all abortions occur after the seventh week, more than fifty days after conception.

How many babies are aborted? Worldwide about forty-two million babies are aborted every year. And those are only the reported cases. In the United States alone over 1.31 million babies are aborted every year. Nearly half of pregnancies among American women are unplanned, and about four in ten of these unplanned pregnancies are terminated by abortion. Twenty-two percent of all U.S. pregnancies end in abortion. What happened to the “unalienable rights” of these murdered children to “Life, Liberty and the pursuit of Happiness” that were “endowed by their Creator” and guaranteed by the Declaration of Independence and the United States Constitution? The Preamble to the United States Constitotion states, “We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.” Posterity is the succeeding or future generations and all one’s future descendants. Posterity includes the child that was murdered in the process of the abortion.

The Bible does not specifically mention the word abortion, but it has a number of significant things to say about unborn children. These biblical statements indicate that the unborn are people. Therefore, abortion is wrong since it is the unlawful killing a human being. Most Rabbinical scholars would agree that abortion is required when it is necessary to save the life of the mother (refer to Dr. C. Everett Koops above statement). However, once the head has been birthed, the child and mother both have Constitutional Rights that need to be safeguarded. If the mother dies and the child survives, that is what God intended. Likewise, if the child dies and the mother lives, that is also what God intended. Furthermore, if both the mother and child die in the process of delivery, that is also to be considered part of God’s plan and design.

There are few objections to the notion that it is wrong to murder a person. Murder is the unlawful taking of someone’s life, while killing is the lawful taking of someone’s life. Biblical passages that forbid murder include Genesis 9:6, Matthew 15:19, Matthew 19:18, Mark 10:19, Luke 19:20, John 8:44, Acts 3:14, Romans 1:28-29 and Romans 13:9.

Unborn children are human beings. It is this fact which is disputed by many in our culture today. However, the Bible clearly teaches that unborn children are human beings.

The unborn possesses personal attributes such as sin and joy. In Psalm 51:5, David says, “Behold, I was brought forth in iniquity, And in sin my mother conceived me.” In Luke 1:44, “For behold, when the sound of your greeting reached my ears, the baby leaped in my womb for joy.”

The Bible also uses personal pronouns to describe unborn children. Jeremiah 1:5 says, “Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations.” Matthew 1:20-21 states, “But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.’”

Regarding the conception of Jesus, Matthew 1:20 says, “But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit.’” The fact that the angel tells Joseph that “the Child who has been conceived” is “of the Holy Spirit” indicates that Jesus certainly was a person at the moment of conception.

The unborn are called children. Luke 1:41-44 states, “And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.’”

Perhaps the strongest argument against abortion from Scripture is the fact that the same punishment is applicable to someone who kills or injures an unborn child as for one who kills or injures an adult. Exodus 21:22-23 states, “If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman’s husband may demand of him, and he shall pay as the judges decide. But if there is any further injury, then you shall appoint as a penalty life for life….” This passage strongly indicates that Mosaic Law viewed the unborn as persons worthy of the same protection and rights as adults.

The unborn are even called by God before birth. Almost echoing the prophetic commission of Jeremiah in Jeremiah 1:5, Isaiah 49:1 says, “Listen to me, O islands, And pay attention, you peoples from afar, the LORD called me from the womb; from the body of my mother He named me.”

The unborn are known personally and intimately by God in the same way He would know any other person. Describing David, Psalm 139:15-16 says, “My frame was not hidden from You, when I was made in secret, and skillfully wrought in the depths of the earth; Your eyes have seen my unformed substance; and in Your book were all written; the days that were ordained for me, when as yet there was not one of them.”

The Bible definitely teaches that the unborn are persons because they possess personal attributes, they are described by personal pronouns, Jesus is called a child at conception, they are called children, they are protected by the same punishment as for adults, they are called by God before birth, and they are known personally by God just like any other person. Since abortion is murdering a person, abortion is morally wrong (Genesis 9:6, Romans 1:28-29).

We need to look at is what God did to Israel because of their grievous sins.

God also raised up as an adversary to him, Rezon the son of Eliada, who had fled from his master Hadadezer king of Zobah. And he gathered men about him and became leader of a marauding band, after the killing by David. And they went to Damascus and lived there and made him king in Damascus. He was an adversary of Israel all the days of Solomon, doing harm as Hadad did. And he loathed Israel and reigned over Syria. Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon, whose mother’s name was Zeruah, a widow, also lifted up his hand against the king. And this was the reason why he lifted up his hand against the king. Solomon built the Millo, and closed up the breach of the city of David his father. The man Jeroboam was very able, and when Solomon saw that the young man was industrious he gave him charge over all the forced labor of the house of Joseph. And at that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the road. Now Ahijah had dressed himself in a new garment, and the two of them were alone in the open country. Then Ahijah laid hold of the new garment that was on him, and tore it into twelve pieces. And he said to Jeroboam, “Take for yourself ten pieces, for thus says the LORD, the God of Israel, ‘Behold, I am about to tear the kingdom from the hand of Solomon and will give you ten tribes (but he shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel), because they have forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the Ammonites, and they have not walked in my ways, doing what is right in my sight and keeping my statutes and my rules, as David his father did.
(1 Kings 11:23-33 ESV)

God handed them over to their enemies, Israel became a divided nation that was eventually carried off into captivity. God removed his blessing on Israel and made them a poor nation that would continually be overrun by others. Eventually they became a dispersed nation and for nearly 1,900 years they were a people without a home, wanderers around the earth, like Cain. That could very well be our future as well.

What could we do as a nation? We can teach our children right and wrong. We need to educate ourselves. We could talk to our neighbors about the sanctity of all human life and only support political candidates who share our views. We could volunteer to work at prevention centers, opening our homes to shelter women in crisis situations if necessary. Finally, we can repent and pray.

If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.
(2 Chronicles 7:14 ESV)

The American Holocaust is continuing, these unborn children need us to speak for them. We can educate people and show them there is a choice, and help them choose life. No longer sacrificing children to the god of convinence. In Israel, Josiah tore down the altars to Molech and the other gods, we can do the same by simply teaching others the truth of life and the gift of salvation and forgiveness we have through Yeshua Ha’Mashiach (Jesus Christ). Abortion is not an unforgivable sin. Those who have had abortions and those who performed them can and will be forgiven if they repent of their sins and receive the gift of salvation.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
(John 3:16-21 ESV)

Heidi Begley writes, “Abortion is the greatest delusion to ever hit mankind. The argument that an unborn child is not a life and therefore disposable is a lie. As mother after mother believes these lies, and doctors and nurses snuff out these lives without any remorse of conscious, the blood of the unborn cry out before God. Unfortunately, after almost 40 years, our young women of child bearing age have come to believe this lie. 40 years of propaganda by politicians, media, women’s rights groups, planned parenthood, drug companies and population control freaks have made abortion an acceptable option. The peer pressure has shifted and now you are considered irresponsible if you bring a child into this world before you finish your education. I know, I have talked to several young ladies. I was actually shocked one night as I sat at work with several young college girls and all but one had already had an abortion.”

“The conversation came up because I was working in the hospital with a suicidal young lady who was grieving from having an abortion. She was suffering from post-abortion syndrome. No one told her that 80% of all young women who have an abortion will suffer from depression. As she struggled with her emotions, her values, her religious beliefs and the choices she made, she became overwhelmed, and felt that all was lost. She felt she had no hope, no where to turn and no one to talk to.”

“All the more reason 14 year old young women have no business taking a morning after pill without their parents permission. Where is their support group? How is their mother suppose to know how to console her daughter? Why shouldn’t her mother be able to help her sort through this decision.”

“So is this really about women’s right to do what they want with their body? No! This has a much more sinister motive. The population can be controlled, the schools teen pregnancy statistics go down, the drug company can sell it’s drug and a young woman can commit the murder of her own child in an acceptable and even expected manner. For women to be able to exercise their rights they need to have the truth represented to them so they can make informed decisions.”

“It is not only a temporary sadness. I also took care of a woman in her late thirties that became suicidal on what would have been an 18th birthday of her unborn child. 18 years later, this woman did not have closure, who could she turn to?”

“So what do you do if you find yourself in this situation? There are all kinds of reasons you would contemplate abortion, being a teenager, career plans, money, husband or boyfriend pressure, fear of parents, or God forbid a young girl is the victim of a rapist or a family pedophile.”

“First thing is, get information from lots of different sources. Find a woman mentor, if you don’t have a mom or a mom you can confide in, try your pastor’s wife, the grandmother in the pew a woman of a good repute, that can give you wisdom.”

“Adoption is always an option, but it also carries with it emotional repercussions.”

Heidi, I have to somewhat disagree about repercussions from adoptions. My bother and I were both adopted into a loving Christian home. I cannot speak what the parents who gave us up might be feeling, but the children turn out very well.

“The greatest thing you can do for a young woman who is faced with this is offer her support and love. Know that these decisions come with a price and we are placed on this earth to love, not to judge. We in no way condone abortion, but so many women sit in the pews with an unspeakable secret, that I felt we need to address those that have had an abortion.”

“If you have had an abortion the best resource that I have found is in Chattanooga, TN where there is a National Memorial to the Unborn They do a very good job of the steps of healing that are needed after having an abortion.”

“Know that God is with you and never turns his back on you. God hears you and can heal your heart. Feel free to ask for prayer.”

Heidi Begley’s blog is located at http://heidibegley.blogspot.com/. Paul Begley, Heidi’s better-half has several of his own ministries. Paul can be found at http://www.paulbegleyprophecy.com/http://www.youtube.com/user/paulbegley34, and https://www.facebook.com/paul.begley.37?fref=ts,

Thank you, Heidi for allowing me to reference your blog and link to it. Something needs to be done or we are finished as a nation.

The Cosmic Speed Limit?

Visible light (commonly referred to simply as light) is electromagnetic radiation that is visible to the human eye, and is responsible for the sense of sight. Visible light has a wavelegth in the range of about 380 nanometers to about 740 nanometers – between the invisible infrared, with longer wavelengths and the invisible ultraviolet, with shorter wavelengths. In physics, the term light sometimes refers to electromagnetic radiation, of any wavelength, whether visible or not.

Genesis 1-5 is a passage that can lead to circular reasoning. It is written, “In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.”
(Genesis 1:1-5 KJV)

I have seen many pointless arguments over this topic with the core of the question being, how could the days of Genesis 1 be literal if the Sun wasn’t created until the fourth day?

Jonathan Sarfat wrote an excellent article in Creation Ministries International. He wrote, “We know today that all it takes to have a day-night cycle is a rotating Earth and light coming from one direction. The Bible tells us clearly that God created light on the first day, as well as the Earth. Thus we can deduce that the Earth was already rotating in space relative to this created light.

God can, of course, create light without a secondary source. We are told that in the new heavens and Earth there will be no need for sun or moon. In Genesis, God even defines a day and a night in terms of light or its absence.”

And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
(Revelation 21:23 KJV)

In addition, John Calvin write an interesting article that states that Genesis means what it says.

Light exerts physical pressure on objects in its path, a phenomenon which can be deduced by John Clerk Maxwell’s equations, but can be more easily explained by the particle nature of light: photons strike and transfer their momentum. Light pressure is equal to the power of the light beam divided by ‘c’, the speed of light. Due to the magnitude of ‘c’, the effect of light pressure is negligible for everyday objects. For example, a one-milliwatt laser pointer exerts a force of about 3.3 piconewtons on the object being illuminated; thus, one could lift a U. S. penny with laser pointers, but doing so would require about 30 billion 1-mW laser pointers. However, in nanometer-scale applications such as NEMS, the effect of light pressure is more significant, and exploiting light pressure to drive NEMS mechanisms and to flip nanometer-scale physical switches in integrated circuits is an active area of research.

At larger scales, light pressure can cause asteroids to spin faster, acting on their irregular shapes as on the vanes of a windmill. The possibility to make solar sails that would accelerate spaceships in space is also under investigation.

Although the motion of the Crookes radiometer was originally attributed to light pressure, this interpretation is incorrect; the characteristic Crookes rotation is the result of a partial vacuum. This should not be confused with the Nichols radiometer, in which the (slight) motion caused by torque (though not enough for full rotation against friction) is directly caused by light pressure.

If light has energy, it also has mass, It is my firm belief that there is no such thing as nothing. Even ‘space’ being a vacuum contains dark matter, a subject not completely understood yet. Where there is matter, there is also anti-matter.

On 2011, Victor Elias Espinoza Guedez reported his findings (unfortunately to much ridicule). He said, “According to my research, the colors of a reflector of high power do not reach the clouds, this is because the color is attracted by gravity. If the light it has waves is because it has weight. A wave is produced by touch. If each color produces a different wavelength, it is because they have a different weight.

Darkness appears to have no weight or mass as it is the complete absence of light, however a shadow would in fact have weight. A shadow is the blockage of the path that light travels in, thereby reducing the number of photons and elections being “cast” upon the object being weighed. A shadow would weigh less than a illuminated object.

The speed of light in a vacuum (C2) had been thought to be slowing down for many years, therefore light speed is absolutely useless as a way to determine the age of the universe.

For most practical purposes, light moves in a straight line. However, it does bend a little due to gravity. The small curvature of light passing near the Sun was first observed in 1919. The agreement of that curvature with the prediction of General Relativity was the first big piece of evidence for General Relativity. However, the curvature near the Earth is much smaller even than near the Sun, because the Earth is very small compared to the Sun. Really big curvature of light by gravity occurs near the strange objects called black holes, which were also predicted by General Relativity. Therefore, the light ray from your laser will technically be bent by the earth’s gravity, but the effect will not be enough to be noticeable.

For most practical purposes, light moves in a straight line. However, it does bend a little due to gravity. The small curvature of light passing near the Sun was first observed in 1919. The agreement of that curvature with the prediction of General Relativity was the first big piece of evidence for General Relativity. However, the curvature near the Earth is much smaller even than near the Sun, because the Earth is very small compared to the Sun. Really big curvature of light by gravity occurs near the strange objects called black holes, which were also predicted by General Relativity. Therefore, the light ray from your laser will technically be bent by the earth’s gravity, but the effect will not be enough to be noticeable.

Is It a Sin to Vote for Democrats?

Peter Heck recently wrote am article titled “Is It a Sin to Vote for Democrats?” on his page, The Peter Heck Show.

First of all, what is a Christian Democrat? The term itself brings images of a racing tortoise to my mind. It ain’t gonna happen.

Peter Heck wrote, “With the recent proclamation of a Green Bay bishop that Christians who vote for someone supporting the gay or abortion agenda is putting their soul in jeopardy, there’s been an increase in the amount of email in my inbox asking my take on whether it is a sin for Christians to be Democrats. I think a lot of people assume this is a difficult subject for me to address. I hate to disappoint them, but it’s not.”

“I recently read an article from a self-proclaimed “Christian Democrat” explaining why they would be voting for Obama, and to a larger degree, supporting the Democrat Party. I am intentionally not linking to the original article for a reason. The article was full of the very kind of “fine-sounding arguments” that Paul warns us in Colossians to be on guard against. Given the sorry state of Biblical Christianity in America, I know that several of these arguments could easily ensnare and trap a lot of confused Christians and I won’t willfully provide a potential stumbling block to any believer.”

“It should be an axiom for Christ followers that while our faith should inform our politics, our politics should never inform our faith. But this particular author, as is often the case with Christian Democrats, has made an a priori commitment to supporting the Democrats and then seeks to find faith-based reasons to justify it. But here’s the uncomfortable truth such individuals must confront: while it’s certainly true that not every Republican is worthy of our support as Christians, any individual who runs under a platform that justifies the legal slaughter of innocent life made in the image of God is an unacceptable choice. Period.”

I don’t know who Peter Heck is, but I can assure you “supporting the gay and abortion agenda is putting their soul in jeopardy”at serious risk of eternal damnation without a doubt.

I hear every election year about how the Republicans are against the poor, and as Vice President Joe Biden said, the Republicans want to put us all in chains.” Reality check Joe – the Republican party was formed in part to end slavery. No, I am not middle-class, if I had to choose a class for my title it would be lower-class. I have multiple medical conditions including Obstructive Sleep Apnea, Heart Failure, and High Blood Pressure. I receive no benefits and live in my mothers basement. Mt wife makes $55.00 too much to qualify. Maybe we should divorce, it’s a piece of paper and God knows our hearts.

I neither need nor want my tax monies paying for “safe” abortion. Safe for who? Certainly not the child.

Anyone can read the 2012 Democratic National Platform at the above link. Don’t forget that this party booed God three times, then they did the same to Jerusalem, the eternale capital of Israel.

  • He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem.
    (Daniel 9:12 ESV)

Abortion, stem-cell research, Lesbianism, Gays, Homosexuals, Transgender and Transvestite people are who “Christian” Democrats are directly supporting crimes. Euthanasia, gender-specific abortion, illicit drugs, etc.. Any organization that supports these issues is guilty of their commission, likewise, anyd “Christian” who supports these issues is guilty of these crimes and transgressions and will answer to Almighty God for their actions.

  • “You shall not lie with a male as with a woman; it is an abomination.
    (Leviticus 18:22 ESV)
  • “For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.”
  • (Romans 1:26-27 ESV)
  • “A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the LORD your God.”
    (Deuteronomy 22:5 ESV)
  • “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”
    (John 3:16 ESV)
  • “But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.”
  • (Romans 10:8-10 ESV)

Fortunately, our Creator God will release us from sin, if we repent, turn to God, and accept His plan of Salvation.

Paul the Apostle really ‘put the icing in the cake with this passage. He wrote, Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.
(2 Thessalonians 2:11-12 ESV)

Time is an Illusion

For well over a year, I have been working on the hypothesis/theory that time does not exist at all. Theoretical physics, quantum mechanics, string theory, relativity (general and special), and mathematics were really not my high points in school.

Albert Einstien‘s simplified equation of E=MC2 in lay terms means that energy (E) is equal to the amount of mass (M) multiplied by the speed of light (C) in a vacuum and squared (2). Theoretically, MC2 could be converted into E (proven) and E could be converted back to MC2 (unproven, for the most part).

God has all the “time” in the physical universe because God is not a physical being. John the Apostle wrote that, “God is spirit, and those who worship him must worship in spirit and truth” (John 4:24 ESV).

It is quite easy to determine that God transcends space, time, and infinite dimensions.

E=MC2 is also based on the hypothesis that time (at least in a vacuum such as interstellar space) travels at a constant speed and is the universal speed limit of the universe. However, modern science is teaching us that this is not the case, In fact, the speed of light seems to be changing.

If light is indeed slowing down, then our fundamental answers from secular science concerning the age of the universe (as well as the rest of creation) is in error. This is a “back to the drawing board” mandate for all of secular science. Of course, Richard Dawkins and Stephen Hawking would scream “crucify him” over my theories and hypothesis.

This hypothesis and theory also destroys radiocarbon dating to some extent. Radiocarbon dating requires measuring instrument calibration with an artifact of known age to have any accuracy. Science has no accuracy on any artifact over roughly 4,000 years of age. Therefore, radiocarbon dating of the universe of 14.7 billion years of age is highly inaccurate, at least as far as the radiocarbon dating equipment is concerned when calibrated with a an artifact of known age.

Dr. Chuck Missler used the example of creating a large triangle in which the sum added up to over 180 degrees. This example was a wonderful example to prove the curvature of the Earth. Unfortunately, I have some friends who suggest that the Earth is flat, planets are demons, there is no outer space, stars are angels, and that the Earth is the center of the universe with everything rotating around us. I thought these myths were laid to waste by men like Galileo Galelei in the middle-ages. I was obviously mistaken.

Surprising as it may be to most none-scientists and even to some scientists, Albert Einstein concluded in his later years that the past, present, and future all exist simultaneously. In 1952, in his book ‘Relativity,’ in discussing Minkowski’s Space World interpretation of his theory of relativity, Einstein wrote: “Since there exists in this four dimensional Structure [space-time] no longer any sections which represent “now” objectively, the concepts of happening and becoming are indeed not completely suspended, but yet complicated. It appears therefore more natural to think of physical reality as a four dimensional existence, instead of, as hitherto, the evolution of a three dimensional existence.”

Einstein’s belief in an undivided solid reality was clear to him, so much so that he completely rejected the separation we experience as the moment of now. He believed there is no true division between past and future, there is rather a single existence. His most descriptive testimony to this faith came when his lifelong friend Michele Besso died. Einstein wrote a letter to Besso’s family, saying that although Besso had preceded him in death it was of no consequence, “…for us physicists believe the separation between past, present, and future is only an illusion, although a convincing one.”

It would further appear that we are not bound by one, two, three, or even four dimensions. Mathematics seem to indicate that there are an unlimited or infinite number of dimensions in both the spirit world and the physical world. However, as mortal beings with a beginning (Genesis 1), we cannot fully understand or perceive these additional dimensions. In fact, we must think of three dimensions in two dimensional terminology to even understand a three dimensional world.

God is an infinite Being and no human can fully answer these God-sized questions, but through God’s Word, we can understand much about who God is and what He is like. May we all wholeheartedly continue to seek after Him. As such he transcends space and time.

Time travel is often discussed as a possible discovery. However, clocks do not measure time, they measure the movement of a mechanical device. Just as the curvature of the Earth affects the degrees of a triangle, a person with a shorter leg or more dominate leg will eventually walk in a complete circle without the benefit of landmarks or navigational instruments.

Most people have heard of the grandfather paradox. The grandfather paradox and other similar paradoxes are unnecessary to disprove time travel. It is impossible for either backward or forward travel in time. This is because time does not exist.

To take things further than large triangles or paradoxes, lights, including laser light are subject to the same physics. General relativity predicts that the path of light is bent in a gravitational field; light passing a massive body is deflected towards that body. This effect has been confirmed by observing the light of stars or distant quasars being deflected as it passes the Sun.

This and related predictions follow from the fact that light follows what is called a light-like or null geodesic—a generalization of the straight lines along which light travels in classical physics. Such geodesics are the generalization of the invariance of lightspeed in special relativity. As one examines suitable model spacetimes (either the exterior Schwarzschild solution or, for more than a single mass, the post-Newtonian expansion), several effects of gravity on light propagation emerge. Although the bending of light can also be derived by extending the universality of free fall to light, the angle of deflection resulting from such calculations is only half the value given by general relativity.

Closely related to light deflection is the gravitational time delay (or Shapiro delay), the phenomenon that light signals take longer to move through a gravitational field than they would in the absence of that field. There have been numerous successful tests of this prediction. In the parameterized post-Newtonian formalism (PPN), measurements of both the deflection of light and the gravitational time delay determine a parameter called γ, which encodes the influence of gravity on the geometry of space.

So although one may perceive that they are travelling forward or backward in time, the starting point (present time) will always be the ending point. There can be no gain or loss as time as it is only a perception relative only to our location as mere mortals.

I submit that spacetime does not exist as a dimension. Time is nothing more than a tool that mankind has invented to measure distance, not unlike an inch, meter, mile, or an astronomical unit.

Albert Einstein was wrong on his view of the spacetime continuum. I have no respect for men like Richard Dawkins or Stephen Hawking who try to disprove the existence of God through mathematics. The physical world cannot be applied to a spiritual world. Both men are geniuses, but Paul the Apostle spoke of such men.

  • For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.
    (Romans 1:19-23 ESV)

Time is mankind’s perceived sequence of events. It is no different than 1,2,3,4,5,6,7 or 100, 200, 300, 400, 500, 600, 700 and other sequences. As such, time does not exist, neither is God or the spiritual world subject to the boundaries of time.

The physical world is subject to time. From a linear perspective, we began in Genesis 1:1, that is the beginning of physical time and universe. We have no ending as we all have eternal life as a gift from our Creator. Where we spend that eternity is up to the decisions that we make here during our physical existence.

  • In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.
    (John 1:1-3 ESV)
  • For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things were created through him and for him. And he is before all things, and in him all things hold together.
    (Colossians 1:16-17 ESV)

The Image of God

The Image of God is a concept and theological doctrine in Christianity and Judaism which asserts that human beings are created in God‘s image and therefore have inherent value independent of their utility or function.

  • Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them.
    (Genesis 1:26-27 ESV)

Man in the image of God; what does this mean in practical terms? It cannot refer to bodily, biological form since God is a Spirit and man is earthly. But while it may be true that the body does not belong to the image, since God does not have a body, yet somehow we would like to see man’s body (which is a very real part of man) included in the image. Language and creativity,—two important parts of the image, are impossible without a body. And God the Almighty agreed to share with man dominion and authority over the animal kingdom (Genesis 1:28), an activity in which the whole man, body as well as mind, is involved. Furthermore the Son of God honored the human body by becoming flesh and dwelling among men (John 1:14) (Hebrews 2:14). C. S. Lewis suggests that before the Fall, the first man, Adam mirrored Christ the man of Galilee even more nearly than Christ would have resembled his own half-brothers. If this is so, it seems almost blasphemy to consider Adam sired by a shambling ape.

  • And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”
    (Genesis 1:28 ESV)
  • And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
    (John 1:14 ESV)
  • Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil.
    (Hebrews 2:14 ESV)
  • Answers in Genesis: Man – The Image of God

Humans in God’s image were intended at creation to bring glory to God as people who hadn’t sinned. Fallen humanity hasn’t lost the image of God, but the image is tarnished. “With Adam’s moral freedom to choose,” says Mark, “he rebelled against God, which has profoundly damaged the image of God in humanity and affects us in all areas of life. Through Jesus Christ’s death on the cross and resurrection, God is now restoring his original image in humans as they are transformed by following Jesus Christ.” The writer of Hebrews says of Jesus that “the Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word” (Hebrews 1:3-4). Jesus shows us who God is and what God is like.

  • He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.
    (Hebrews 1:3-4 ESV)
  • Thinking Through Faith: What is the “Image of God”?

The Torah has additional references that indicate that mankind was created in the image of God.

  • .This is the book of the generations of Adam. When God created man, he made him in the likeness of God. Male and female he created them, and he blessed them and named them Man when they were created. When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth.
    (Genesis 5:1-3 ESV)
  • “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.
    (Genesis 9:6 ESV)

We are made in God’s image, but the potential value of this image will not be realized unless we become conformed to the image of Christ in our morality. To be living in God’s image, we must be in a right (i.e., moral) relationship with God and with other humans, using our minds and our authority to serve God and our fellow humans. This is what it means to be in the image of God and conformed to the perfect image, his Son.

The Holy Bible states that Jesus Christ is the visible image of God.

  • He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things were created through him and for him.
    (Colossians 1:13-16 ESV)
  • In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.
    (2 Corinthians 4:4-7 ESV)
  • GotQuestons: What does it mean that man is made in the “image of God”

In The Beginning, God Created the Heavens and the Earth

Yours is the day, yours also the night; you have established the heavenly lights and the sun. You have fixed all the boundaries of the earth; you have made summer and winter.
(Psalms 74:16-17 ESV)

Henry Morris, Ph.D., wrote “One of the traditional “discrepancies” attributed by the skeptics to the Genesis account of creation is the fact that there was “light” (Hebrew or) on the first day of creation week, whereas God did not create the “lights” (Hebrew ma-or) to rule the day and the night until the fourth day.

However, it is interesting that modern evolutionary cosmologists find no problem in having light before the sun. According to their speculative reconstruction of cosmic history, light energy was produced in the imaginary “Big Bang” 15 billion years ago, whereas the sun “evolved” only five billion years ago. Thus, even in their attempts to destroy the divine revelation of Genesis, they inadvertently find it necessary to return to its concepts. Light energy somehow had to be “prepared” before the sun and other stars could ever be set up to serve as future generators of light energy. The fact that light is an entity independent of the sun and other heavenly bodies is one of the remarkable scientific insights of the Bible. As the basic form of energy (even intrinsic in the very nature of matter, as expressed in the famous Einstein equation), it is significant that the first recorded word spoken by the Creator was: “Let there be light.”.

  • And God said, “Let there be light,” and there was light.
    (Genesis 1:3 ESV)

In this chapter, the psalmist is entreating the Lord of light, the Creator of all things, to deliver His people from those who are seeking to destroy all genuine faith in the true God of heaven.

  • “The tumult of those that rise up against thee increaseth continually.”
    (Psalms 74:12)
  • Do not forget the clamor of your foes, the uproar of those who rise against you, which goes up continually!
    (Psalms 74:23 ESV)

Nevertheless, “God is my King of old, working salvation in the midst of the earth.”

Probably the most ridiculed passage of Scriptures by atheists, agnostics, evolutionists and secular scientists (among others) is the history of Creation of the Earth and the universe.

  • In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. And God called the expanse Heaven. And there was evening and there was morning, the second day. And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. And there was evening and there was morning, the third day. And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. And God made the two great lights–the greater light to rule the day and the lesser light to rule the night–and the stars. And God set them in the expanse of the heavens to give light on the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.
    (Genesis 1:1-19 ESV)

The ridicule begins when one reads the text that states “Let there be Light” in Genesis 1:3, however the Sun and the Moon  were created and may possibly even been relocated to their present position in our Solar System.

James Clerk Maxwell  (13 June 1831 – 5 November 1879) was a Scottish mathematical physicist. His most prominent achievement was formulating classical electromagnetic theory. This unites all previously unrelated observations, experiments, and equations of electricitymagnetism, and optics into a consistent theory. Maxwell’s equations demonstrate that electricity, magnetism and light are all manifestations of the same phenomenon, namely the electromagnetic field. Subsequently, all other classic laws or equations of these disciplines became simplified cases of Maxwell’s equations. Maxwell’s achievements concerning electromagnetism have been called the “second great unification in physics”, after the first one realized by Isaac Newton.

Maxwell demonstrated that electric and magnetic fields travel through space in the form of waves and at the constant speed of light. In 1865, Maxwell published A Dynamical Theory of the Electromagnetic Field. It was with this that he first proposed that light was in fact undulations in the same medium that is the cause of electric and magnetic phenomena. His work in producing a unified model of electromagnetism is one of the greatest advances in physics.

Heinrich Rudolf Hertz (22 February 1857 – 1 January 1894) was a German physicist who clarified and expanded James Clerk Maxwell‘s electromagnetic theory of light, which was first demonstrated by David Edward Hughes using non-rigorous trial and error procedures. Hertz is distinguished from Maxwell and Hughes because he was the first to conclusively prove the existence of electromagnetic waves by engineering instruments to transmit and receive radio pulses using experimental procedures that ruled out all other known wireless phenomena. The scientific unit of frequency — cycles per second — was named the “hertz” in his honor.

The most dramatic prediction of Maxwell‘s theory of electromagnetism, published in 1865, was the existence of electromagnetic waves moving at the speed of light, and the conclusion that light itself was just such a wave. This challenged experimentalists to generate and detect electromagnetic radiation using some form of electrical apparatus.

When considering “invisible” forms of  light, it becomes quite clear that the phase ‘Let there be light’ in the text of Genesis 1:3 would indicate that light was created as the Holy Bible tells us in this passage of Scripture.

Gamma rays, beta waves, ultraviolet waves, protonsneurons, and elctrons can all create nuclear fission and/or nuclear fussion. Science doesn’t need to change their “Big Bang Theory,” science needs to change the their theories of how the “Big Bang” came about – through a Creator, not statistically impossibilities.

In addition, the Holy Bible tells us that God is light.Light does not automatically require the sun. The Book of Revelation says, “And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day–and there will be no night there.” (Revelation 21:25)

The Torah tells us that we are not to ask questions concerning what occurred before the creation of man, our finite minds could not comprehend the truth. King Solomon repeats this warning in the Book of Ecclesiastics, “He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil–this is God’s gift to man. I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him.” (Ecclesiastes 3:11-14 ESV)

Abraham Pleads with God to Spare Sodom and Gommorah

Brimstone firms around vokcanic vets,

The LORD said to LORD, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.” Then the men set out from there, and they looked down toward Sodom. And Abraham went with them to set them on their way. The LORD said, “Shall I hide from Abraham what I am about to do, seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” Then the LORD said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, I will go down to see whether they have done altogether according to the outcry that has come to me. And if not, I will know.” So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.” Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.
(Genesis 18:13-33 ESV)

Pleading for Sodom is a story about Gods justice, mercy and patience. Our lesson is that He is still waiting but, God won’t wait forever. was pleasing with God to spare Gomorrah, Abraham ten pleas for mercy fir Sodom, Abraham would have made a fine lawyer today.

The other word to study here is justice. Yes, God is merciful as He shows here by allowing the city to survive with just 10 good people but He also distributes justice. He punishes sin but His mercy allowed the people of Sodom one final chance to turn away from their sins. — They failed the test.

Truth is, God allowed Abraham to “negotiate” because He knew there were not ten righteous people in Sodom. But Abraham knew that God was merciful so he came away from the prayer feeling that God was more than fair in His decision. As for mercy, God also allowed Lot, Abraham’s nephew and family to flee before the destruction of the city.

The other word to study here is justice. Yes, God is merciful as He shows here by allowing the city to survive with just 10 good people but He also distributes justice. He punishes sin but His mercy allowed the people of Sodom one final chance to turn away from their sins. — They failed the test.

Today, God still waits for people to come to Him for forgiveness. He sent His Son, Jesus Christ, to take our place in judgment. All we have to do is believe, confess and ask Him to become our Savior to be forgiven.

Sodom had a choice and so do we. And remember, even though God is very patient as we see in His conversation with Abraham, one day will come when His patience will wear out and the window of opportunity will close. Where will I be on that day? Where will you be? Please think about it.

Many times I have been asked what the sin of Sodom and Gomorrah was. and Temple Prostitutes also play a key role in the destruction of these cities.

Not only did God Destroy Sodom and Gomorrah for sexual immorality. He destroyed them for going after strange fkrsh, They had attempted to recreate the Nephilim, a a human-demonoc hybtif.

In conclusion, there appears to be more than one incursion in which the Sons of God attempted corrupt the genes pool forever. A corrupted genes pool would result in the invalidation of the Holy Bible’s fist  Messianic  Prophecy (Genesis 3:15).

  • I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”
    (Genesis 3:15 ESV)

Og, King of Bashan

The Gilgal is the Israeli Stonehenge. The structure is composed of over 40,000 stones that are arranged in 4 circles. It is quite big – the diameter of the outer circle is about 150 meters/490 feet. The site is estimated to be 5,000 years old.

Og, according to the Holy Bible, was an Amorite king of Bashan who, along with his army, was slain by Moses and his men at the battle of Edrei.

Og is mentioned in Jewish folklore as being alive from the time of Noah up until the time of his death in battle with the Israelites. It is also written in the Midrash that he had a special compartment in Noah’s Ark just for him. Aggadah suggests an alternative to this; that he sat upon the top of the ark, riding out the flood for the duration of the storm from this location.

I reject that Og survived the flood by any means due to the following passage of Scripture:

  • Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. Take with you seven pairs of all clean animals, the male and his mate, and a pair of the animals that are not clean, the male and his mate, and seven pairs of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground.”
    (Genesis 7:1-4 ESV)

God clearly stated, “For in seven days I will send rain on the earth forty days and forty nights, and every living thing that I have made I will blot out from the face of the ground” (Genesis 7:4).

When studying  the Sons of God and the Nephilim, it is apparent that “Nephilim were on the earth before the flood, and also afterward. (Genesis 6:4).

  • When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. Then the LORD said, “My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.
    (Genesis 6:1-4 ESV)

The Holy Bible is silent on how the Sons of God were established after the flood. Many apocryphal books and commentaries deal with this question, I will not however, as I do not believe speculation should be included in any serious Bible study.

Og is introduced in the Book of Numbers. Like his neighbor Sihon of Heshbon, whom Moses had previously conquered at the battle of Jahaz he was an Amorite king, the ruler of Bashan, which contained sixty walled cities and many unwalled towns, with his capital at Ashtaroth where there still exists a 70-foot mound.

Th Book of Deuteronomy says, “Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei. But the LORD said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites, who lived at Heshbon.’ So the LORD our God gave into our hand Og also, the king of Bashan, and all his people, and we struck him down until he had no survivor left. And we took all his cities at that time–there was not a city that we did not take from them–sixty cities, the whole region of Argob, the kingdom of Og in Bashan. All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages. And we devoted them to destruction, as we did to Sihon the king of Heshbon, devoting to destruction every city, men, women, and children. But all the livestock and the spoil of the cities we took as our plunder” (Deuteronomy 3:1-7 ESV).

Og’s destruction is told in Psalms 135:8-12 and 136:2-22 as one of many great victories for the nation of Israel, and the Book of Amos 2:9-10 may refer to Og as “the Amorite” whose height was like the height of the cedars and whose strength was like the oaks.

  • He it was who struck down the firstborn of Egypt, both of man and of beast; who in your midst, O Egypt, sent signs and wonders against Pharaoh and all his servants; who struck down many nations and killed mighty kings, Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan, and gave their land as a heritage, a heritage to his people Israel.
    (Psalms 135:8-12 ESV)
  • Give thanks to the God of gods, for his steadfast love endures forever. Give thanks to the Lord of lords, for his steadfast love endures forever; to him who alone does great wonders, for his steadfast love endures forever; to him who by understanding made the heavens, for his steadfast love endures forever; to him who spread out the earth above the waters, for his steadfast love endures forever; to him who made the great lights, for his steadfast love endures forever; the sun to rule over the day, for his steadfast love endures forever; the moon and stars to rule over the night, for his steadfast love endures forever; to him who struck down the firstborn of Egypt, for his steadfast love endures forever; and brought Israel out from among them, for his steadfast love endures forever; with a strong hand and an outstretched arm, for his steadfast love endures forever; to him who divided the Red Sea in two, for his steadfast love endures forever; and made Israel pass through the midst of it, for his steadfast love endures forever; but overthrew Pharaoh and his host in the Red Sea, for his steadfast love endures forever; to him who led his people through the wilderness, for his steadfast love endures forever; to him who struck down great kings, for his steadfast love endures forever; and killed mighty kings, for his steadfast love endures forever; Sihon, king of the Amorites, for his steadfast love endures forever; and Og, king of Bashan, for his steadfast love endures forever; and gave their land as a heritage, for his steadfast love endures forever; a heritage to Israel his servant, for his steadfast love endures forever.
    (Psalms 136:2-22 ESV)
  • “Yet it was I who destroyed the Amorite before them, whose height was like the height of the cedars and who was as strong as the oaks; I destroyed his fruit above and his roots beneath. Also it was I who brought you up out of the land of Egypt and led you forty years in the wilderness, to possess the land of the Amorite.
    (Amos 2:9-10 ESV)

In Deuteronomy 3:11 and later in the Book of Numbers and Book of Joshua, Og is pronounced as the last of the Rephaim. Deuteronomy 3:11 declares that his “bedstead” (translated in some texts as “sarcophagus”) of iron is “nine cubits in length and four cubits in width” (13.5 ft x 6 ft) according to the standard cubit of a man. It goes on to say that at the royal city of Rabbah of the Ammonites, his giant bedstead could still be seen as a novelty at the time the narrative was written. If the giant king’s bedstead was built in proportion to his size as most beds are, he may have been between 9 to 13 feet in height. However, later Rabbinic tradition has it, that the length of his bedstead was measured with the cubits of Og himself. The Talmud further embellishes in fantastic detail that Og was so large that he sought the destruction of the Israelites by uprooting a mountain so large, that it would have crushed the entire Israelite encampment. Moses, fulfilling the LORD’s injunction not to fear him, seized a spear of ten cubits length, and jumped a similar vertical distance, succeeding in stabbing Og in the ankle. The LORD then caused Og’s teeth to lengthen until they grew into the mountain he held aloft; millions of ants then swarmed into his mouth, killing him. It is noteworthy that the region north of the River Jabbok, or Bashan, “the land of Rephaim”, contains hundreds of megalithic stone tombs (dolmen) dating from the 5th to 3rd millennia BC. In 1918, Gustav Dalman discovered in the neighborhood of Amman Jordan (Amman is built on the ancient city of Rabbah of Ammon) a noteworthy dolmen which matched the approximate dimensions of Og’s bed as described in the Holy Bible. Such ancient rock burials are seldom seen west of the Jordan river, and the only other concentration of these megaliths are to be found in the hills of Judah in the vicinity of Hebron, where the giant sons of Anak were said to have lived (Numbers 13:33)

  • (For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit.)
    (Deuteronomy 3:11 ESV)
  • And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.”
    (Numbers 13:33 ESV)
  • Now these are the kings of the land whom the people of Israel defeated and took possession of their land beyond the Jordan toward the sunrise, from the Valley of the Arnon to Mount Hermon, with all the Arabah eastward: Sihon king of the Amorites who lived at Heshbon and ruled from Aroer, which is on the edge of the Valley of the Arnon, and from the middle of the valley as far as the river Jabbok, the boundary of the Ammonites, that is, half of Gilead, and the Arabah to the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the Sea of the Arabah, the Salt Sea, southward to the foot of the slopes of Pisgah; and Og king of Bashan, one of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei and ruled over Mount Hermon and Salecah and all Bashan to the boundary of the Geshurites and the Maacathites, and over half of Gilead to the boundary of Sihon king of Heshbon.
    (Joshua 12:1-5 ESV)
  • Now Joshua was old and advanced in years, and the LORD said to him, “You are old and advanced in years, and there remains yet very much land to possess. This is the land that yet remains: all the regions of the Philistines, and all those of the Geshurites (from the Shihor, which is east of Egypt, northward to the boundary of Ekron, it is counted as Canaanite; there are five rulers of the Philistines, those of Gaza, Ashdod, Ashkelon, Gath, and Ekron), and those of the Avvim, in the south, all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the boundary of the Amorites, and the land of the Gebalites, and all Lebanon, toward the sunrise, from Baal-gad below Mount Hermon to Lebo-hamath, all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians. I myself will drive them out from before the people of Israel. Only allot the land to Israel for an inheritance, as I have commanded you. Now therefore divide this land for an inheritance to the nine tribes and half the tribe of Manasseh.” With the other half of the tribe of Manasseh the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, as Moses the servant of the LORD gave them: from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland of Medeba as far as Dibon; and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites; and Gilead, and the region of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah; all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the remnant of the Rephaim); these Moses had struck and driven out.
    (Joshua 13:1-12 ESV)

A reference to “Og” appears in a Phoenician inscription from Byblos (Byblos 13) published in 1974 by Wolfgang Rölling in “Eine new phoenizische Inschrift aus Byblos,” (Neue Ephemeris für Semitische Epigraphik, vol 2, 1-15 and plate 1). It appears in a damaged 7-line funerary inscription that Rölling dates to around 500 BC, and appears to say that if someone disturbs the bones of the occupant, “the mighty Og will avenge me.”

A possible connection can also be made with the much older Ugaritic text KTU 1.108, which uses the term “king” in association with the root /rp/ or “Rapah” (the Rephaim of the Bible) and geographic place names that probably correspond to the cities of Ashtaroth and Edrei in the Holy Bible, and with which king Og is clearly associated (Deuteronomy 1:4; Joshua 9:10; 12:4; 13:12, 31).

  • In the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel according to all that the LORD had given him in commandment to them, after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and in Edrei.
    (Deuteronomy 1:3-4 ESV)
  • They said to Joshua, “We are your servants.” And Joshua said to them, “Who are you? And where do you come from?” They said to him, “From a very distant country your servants have come, because of the name of the LORD your God. For we have heard a report of him, and all that he did in Egypt, and all that he did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth.
    (Joshua 9:8-10 ESV)
  • Now these are the kings of the land whom the people of Israel defeated and took possession of their land beyond the Jordan toward the sunrise, from the Valley of the Arnon to Mount Hermon, with all the Arabah eastward: Sihon king of the Amorites who lived at Heshbon and ruled from Aroer, which is on the edge of the Valley of the Arnon, and from the middle of the valley as far as the river Jabbok, the boundary of the Ammonites, that is, half of Gilead, and the Arabah to the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the Sea of the Arabah, the Salt Sea, southward to the foot of the slopes of Pisgah; and Og king of Bashan, one of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei and ruled over Mount Hermon and Salecah and all Bashan to the boundary of the Geshurites and the Maacathites, and over half of Gilead to the boundary of Sihon king of Heshbon. (Joshua 12:1-5 ESV)
  • Now therefore divide this land for an inheritance to the nine tribes and half the tribe of Manasseh.” With the other half of the tribe of Manasseh the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, as Moses the servant of the LORD gave them: from Aroer, which is on the edge of the Valley of the Arnon, and the city that is in the middle of the valley, and all the tableland of Medeba as far as Dibon; and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the boundary of the Ammonites; and Gilead, and the region of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah; all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the remnant of the Rephaim); these Moses had struck and driven out.
    (Joshua 13:7-12 ESV)
  • Their region extended from Mahanaim, through all Bashan, the whole kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities, and half Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan. These were allotted to the people of Machir the son of Manasseh for the half of the people of Machir according to their clans.
    (Joshua 13:30-31 ESV)

The 2nd century BC apocryphal book “Ogias the Giant” or “The Book of Giants” depicts the adventures of a giant named Ogias who fought a great dragon, and who was supposedly either identical with the Biblical Og or was Og’s father.

The book enjoyed considerable currency for several centuries, especially due to having been taken up by the Manichaean religion.

The Serpent’s Seed

Serpent seed, dual seed or two-seedline is a controversial doctrine according to which the serpent in the Garden of Eden mated with Eve, and the offspring of their union was Cain. This belief is still held among some scholars, theologians and members of the Corpus Christendom.

Unfortunately, this doctrine has been used by some adherents of the Christian Identity Movement, who claim that the Jews, as descendants of Cain, are also descended from the serpent. They have employed their twisted version of this doctrine to justify their racist and antisemitic agendas.

The Holy Bible describes the fall of man in Genesis when Moses wrote, “Now the serpent [H5175] was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. And the LORD God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. And Adam called his wife’s name Eve; because she was the mother of all living. Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life” (Genesis 3:1-24 KJV).

Here we see the familiar narrative of the fall of Adam and Eve. Satan, disguised as a serpent confronts Eve as was she is in the garden. Satan convinces her that God is holding out on her because he does not want her to be like him. She eats the forbidden fruit and gives it to Adam. The result is a judgment from God, removal from the Garden of Eden and a fallen and depraved world. All of this came from one act of disobedience.

The foundational scripture for the serpent’s seed doctrine appears in Genesis 3:15, which in the King James Version says, “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Advocates interpret this literally to mean that an offspring of the Serpent via Eve would eventually lose in a mortal conflict with one of “her seed”. Eve’s son by Adam would have presumably been called “Adam’s seed” so it has been suggested, since a woman does not naturally produce seed, that “her seed” is the first prophesy of an eventual human messiah produced by means of a virgin birth. Adherents believe this sets up the serpent’s seed as an antitype to Yeshua Ha’Mashiach (Jesus Christ).

The remainder of this article will provide a logical answer to a question I have heard many times over the years, that is, why was Eve not at all surprised that a “serpent” (nachash) was speaking to her. It will also provide a starting point for critical examination of the Scriptures, hopefully inspiring the reader to think more deeply about alternate interpretations to passages of Scripture in the Holy Bible. As with prophecy and parables, sometimes a passage of Scripture may have dual or even multiple interpretations. I make no claim that what this article will present is the biblically  correct interpretation as extra-biblical texts were referenced to illustrate and draw these conclusions. Nonetheless, the conclusions and interpretations do provide an interesting alternative aspect to Scriptures that many readers may have never considered.

In the third chapter of the Book of Genesis, the word used for “serpent” [H5175] is “nachash” in the original Hebrew manuscripts. Nachash means the “shining one” or “glistening one.” The root word (etymology) for “nachash” is also “nachash” [H5172] which means “to hiss or whisper” and specially used as the “whispering of soothsayers. Lucifer is a title ascribed to a chief fallen spiritual being in Isaiah chapter 14. Used in a modern context as a proper name for Satan though the title is neither a name nor describes Satan. Most applicably applied to a fallen Watcher, the Hebrew title is literally “heylel:, literally ” to shine or boast”.

Eve was not talking to a snake. She was speaking to a bright, shining, upright being who was serpentine in appearance, and who was trying to bewitch her with lies. She was in the presence of one of the sons of God [B’nai Elohim], a created angelic beings who had free will, who were much more powerful than mere angels. She was speaking to a member of the divine council who did not share God’s enthusiasm for His new creation, mankind, to whom He had just given rule over the planet (Genesis 1:26-27). Many scholars and theologians believe that the Nachash’s motive for seducing Eve was jealousy at humanity’s appointment as supreme authority under God on earth, as opposed to the sons of God being appointed to that role on Earth.

  • The Real Mother of All Humanity
  • And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
    (Genesis 4:1 KJV)

There are many possible ways to translate the above phrase from Hebrew (the language of the original manuscript) to English. The Targum Yonasan ben Uziel offers a unique translation of the verse in the following manner:

“And Adam knew that Eve, his wife, lusted with an Angel and she conceived and she gave birth to Cain, and she said, “I have gotten a man with the Angel of God.”
(Targum Yonasan, Bereishis 4:1)

Targum Yonasan ben Uziel says that Cain was not Adam’s son at all; Cain was a product of the union of Eve and an angel. The Peirush Yonason, a commentary on Targum Yonasan further elucidates:

  • “Adam understood that Cain’s appearance was not that of the lower regions [Earth], but rather from the upper regions [Heaven]. Therefore he knew that the Angel Samael in his lust for Eve had come upon her, and this is the meaning of “a man with Hashem” — with an Angel of God.”

It is clear that Samael, who also happens to be the Yeitzer Hara, Satan, The Angel of Death (Malach Ha’Mavet) and the Guardian Angel of Esau, is, according to this extraordinary Midrash, the true father of Cain the murderer, the first “naturally born” human being.

The Yalkut Shimoni, a compendium of Midrashic material, (Bereishis 4:35) elaborates, in the name of Rabban Yishmael: The rider of the snake came upon her, and she conceived Cain, after which Adam came upon her and she conceived Abel, as it is written, “And the man knew Eve his wife.” What did he know? He knew she conceived, and she saw that her son’s demeanor was not from the earth, but rather, from the upper regions. And she understood and said, “I have gotten a man from [an Angel of] G-d.”

Before Adam was created, a natural rival to Adam existed, capable of challenging him for supremacy. That being was apparently capable of speech, and was cunning and passionate, to the extent that it identified itself as a replacement for Adam. That creature was the Nachash Kadmoni — “Primordial Snake.” This view is evidenced by the Gemara (Sotah 9:) which describes the “original snake” as:King of the animals…walking erect on two feet…eating the same food as man…and plotting to kill Adam, so that it could marry Eve.

The obvious purpose of the snake was to shake Adam out of a state of complacency, forcing him to achieve his potential. Adam would have to recognize his own greatness, and define the distinctions between himself and the serpent. Unfortunately, Adam failed. The Maharal (Chidushei Aggados Sotah 9•) explains that the snake was far from being an equal of Adam. It was merely a creation, programmed by Hashem, designed to challenge Adam in
certain specific areas. In order to compete in these limited areas, Hashem endowed it with qualities of greatness, as man obviously would not be challenged by a creature whose stature is far below his. Hence it was imperative that the snake possess great attributes.As a creature, however, it only approached, but it did not really rival Adam. It was endowed with limited greatness in order to serve as a test for Man. Man failed this test.

We find a similar thesis in Pirkei D’Rebbe Eliezer (13). The angels were jealous of the superior qualities of Adam, and plotted his downfall. The Malach Samael volunteered to sabotage Adam, by seeking out the most clever of the animals, the snake (Bereishis3:1), and investing it with great powers. This enhanced being was now poised to challenge Adam. This explains the language of the Yalkut Shimoni (Bereishis 4:35):    — “rider of the snake.”

It was actually Samael controlling the snake. Thus, when Rashi (Sotah 9:) declares that the snake had marital relations with Eve, he means that Samael, controlling the actions of the snake, actually had relations with Eve. Samael’s actions resulted in Adam’s sin, and Adam’s subsequent decline to the status of mere mortal (see Rambam, Moreh Nevuchim 2:30). Samael’s relations with Eve produced Cain, and with Cain came the introduction of evil into
the “genome” of mankind (see Shabbos 146; see Rashi (ibid.)).

Halloween: An Invitation to the Occult

Halloween, also known as All Hallows’ Eve, is a yearly holiday observed around the world on October 31st, the eve before the Western Christian feast of All Hallows. According to some scholars, All Hallows’ Eve initially incorporated traditions from pagan harvest festivals and festivals honoring the dead, particularly the Celtic Samhain; other scholars maintain that the feast originated entirely independently of Samhain.

Typical festive Halloween activities include trick-or-treating (also known as “guising“), attending costume parties, carving jack-o’-lanterns, lighting bonfiresapple bobbing, visiting haunted attractions, playing pranks, telling scary stories, and watching horror films, as well as the religious observances of prayingfasting and attending vigils or church services.

All Saints’ Day (in the Roman Catholic Church officially the  and also called All Hallows or Hallowmas), often shortened to All Saints, is a solemnity celebrated on 1 November by parts of Western Christianity, and on the first Sunday after Pentecost in Eastern Christianity, in honour of all the saints, known and unknown. In the Western calendar it is the day after Halloween and the day before All Souls’ Day.

In Western Christian theology, the day commemorates all those who have attained the beatific vision in Heaven. It is a  national holiday in many historically Catholic countries. In the Catholic Church and many Anglican churches, the next day specifically commemorates the departed faithful who have not yet been purified and reached heaven. Christians who celebrate All Saints’ Day and All Souls’ Day do so in the fundamental belief that there is a prayerful spiritual bond between those in purgatory (the ‘Church Suffering‘), those in heaven (the ‘church triumphant‘), and the living (the ‘church militant‘). Other Christian traditions define, remember and respond to the saints in different ways; for example, in the Methodist Church, the word “saints” refers to all Christians and therefore, on All Saint’s Day, the Church Universal, as well as the deceased members of a local congregation, are honoured and remembered.

Samhain is a Gaelic harvest festival held on October 31–November 1. It was linked to festivals held around the same time in other Celtic cultures, and was popularized as the “Celtic New Year” from the late 19th century, following Sir John Rhys and Sir James Frazer. The date of Samhain was later associated with the Catholic All Saints’ Day (and later All Souls’ Day) from at least the 8th century, and both the Gaelic and the Catholic liturgical festival have influenced the secular customs now connected with Halloween.

The medieval Goidelic festival of Samhain marked the end of the harvest, the end of the “lighter half” of the year and beginning of the “darker half”. It was celebrated over the course of several days and had some elements of a Festival of the Dead.Bonfires played a large part in the festivities. People and their livestock would often walk between two bonfires as a cleansing ritual, and the bones of slaughtered livestock were cast into its flames.

Samhain is celebrated as a religious festival by some neopagans.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.
(James 4:7 ESV)

Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!
(Isaiah 5:20 ESV)

Christians and Politics

The relationship between Christianity and politics is a historically complex subject and a frequent source of disagreement throughout Church history, and in modern politics between the Christian right and Christian left.

The Christian right within evangelical Christianity have formed many of their political views on social issues such as abortionhomosexuality and public education from passages in the Old Testament.

Gabriel Garnica wrote, “To be honest, I was tempted to begin this article with an extensive review of how the Left, fresh off being blind-sided by its 2004 election loss, has successfully developed, instituted and, now, institutionalized an effective take-over of the mantle of religious legitimacy in this country. Under cunning and deceptive labels such as so-called social justice and the common good, these extremist forces have managed to seize control of most major Catholic colleges; spread the false doctrine that war, poverty, the environment, abortion, and family issues are all morally equivalent; and largely position themselves as the face of Christianity in this country through sophisticated and aggressive public relations and marketing efforts as well as the gleeful assistance of a sympathetic, secular media. In the interest of brevity and respect for the extensive evidence of the above claims in the literature, I will focus on how the Christian Left’s silence in a few key instances speaks volumes regarding its true allegiance.”

“Typically, the so-called Christian Left presents itself as a defender and its opponents as the foes of the poor, women, families, the environment, and human rights. Typically, these people only recall Scriptural passages where Christ helps victims of society but conveniently get off the Scripture bus right before Jesus tells people not to sin and reminds them to repent from sin. Typically, these people present themselves as victims as well, assailed by the “hate” of others pretending that everyone who opposes their arguments spews vulgarities and condemns them to hell and asking how it is not hypocritical to shame, judge, and attack others in the name of Christ. I agree with them that only God can judge them and that it is wrong to attack them for their views. However, I was wondering if the Christian Left could explain a few things to me.”

“Although they present themselves as defenders of human rights and protectors of women, why have they been silent regarding the horrific human rights atrocities of China’s one child rule as exposed by Chen Guangcheng as well as being silent about the atrocities committed against women in Islamic honor killings all over the world? Is it not an interesting coincidence that the Christian Left’s positions in the above cases exactly mirror the position of the secular Left, but with a few well-placed references to the Bible here and Christ there?”

“Although they assertively cite the Bible to justify their positions, proclaim themselves solid Christians, opponents of bullying, and proclaim their allegiance to Christ as their role model, this so-called Christian Left has not said a word against Dan Savage for his despicable and ruthless attack against the Bible and Christians in what many have described as a bullying attack itself. Could it be that the fact that Mr. Savage is a homosexual activist and extensively supported by the Left have anything to do with the Religious Left’s silence? How is it consistent to attack a Christian beauty pageant contestant for disagreeing with the homosexual lifestyle yet remain silent when an Islamic radical calls for the murder of homosexuals?”

“Finally, the Christian Left extensively cite Christ to justify their arguments and present themselves as faithful followers of Christ. Despite this, this group enthusiastically and proudly embraces a leader who makes light of his attacks on Christianity and asked that the symbol “IHS,” a monogram of the name Jesus Christ, be removed from sight when he spoke at Georgetown back in 2009. Could it be, once again, that the Christian Left is demonstrating more allegiance to the “Left” part of its name than to the “Christian” part?”

“Matthew 7:16 reminds us that ” By their fruits ye shall know them.” We live in a world which increasingly marginalize, mocks, ignores, and persecutes core Christian beliefs and even Christ Himself. The study of logic teaches us that fallacious arguments contradict themselves and fall of their own weight . The examples cited above point to a number of areas where the Religious Left’s self-identification as Christian clearly takes a back seat to its self-identification as supporting the agenda of the “Left.””

  • You will recognize them by their fruits. Are grapes gathered from thorn bushes, or figs from thistles?
    (Matthew 7:16 ESV)

“If I call myself a vegetarian, but I eat meat when it suits me, am I a true vegetarian? Likewise, if I call myself a vegetarian, but I redefine “vegetarian” so I can eat meat when it suits me, am I a true vegetarian? If I am a vegetarian, but I honor someone who mocks vegetarians, what kind of vegetarian am I? Perhaps, in all of these cases, I am not really a vegetarian but someone who conveniently calls myself a vegetarian in some pathetic attempt to give my views some kind of legitimacy.”

“Matthew 6:24 tells us that we cannot serve two masters, and this is no different for those attempting to serve religious and political/social agendas. One cannot claim to be a Christian by citing only the half of the Bible that is convenient to one’s political and social agenda. One cannot claim to be a Christian and wink as Christianity and Christ are bashed. One cannot claim to defend women and human rights and wink when Chinese or Islamic women are brutalized through forced abortions or honor killings simply because those victims are not one’s preferred political flavor.”

  • “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Matthew 6:24 ESV)

“Some might be tempted to call the Christian Left hypocrites in light of their inconsistencies and obvious selective outrage cited above, but to do so would be to underestimate this group. I propose the alternative assessment that there is nothing inconsistent or hypocritical about these contradictions and selective causes once one accepts that the so-called Religious Left has always proclaimed their faith aloud for all to see, and that faith is promoting the Left’s agenda with a crucifix in one hand and Saul Alinsky’s Rules for Radicals in the other. A simple study of history will show that Alinsky, the hero of all community organizers and those who love them, used religion to promote socialism and Marxism, declared that he favored hell over Heaven, and dedicated his work to Lucifer. Sure sounds like Christianity, doesn’t it?”

The fast of he matter is that the “Christian” left support euthanasiaabortion (partial birth abortion and post birth abortion) and want to rewrite the Constitution of the United States to give them special status as a minority groups and allow them to legally marry.

  • You will recognize them by their fruits. Are grapes gathered from thorn bushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits. “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”
    (Matthew 7:16-27 ESV)
  • He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'”
    (Matthew 13:24-30 ESV)

Any Christian who considers oneself redeemed by the Atonement of Jesus Christ on Calvary yet supports the “Christian Left” and their platform is only deceiving themselves.

  • Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.
    (2 Corinthians 5:17 ESV)

A question and issue that constantly comes up is if Jesus was a pacifist. According to Webster’s dictionary, a pacifist is someone who is opposed to violence, especially war, for any purpose, often accompanied by the refusal to bear arms by reason of conscience or religious conviction.

I am not God, so I cannot judge them. However, their fruits judge them. I doubt anyone in this movement truly knows Jesus Christ.

However, it’s not to late. It is written, “if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” (2 Chronicles 7:14 ESV)

We need to sincerely repent, pray and turn to God with all our hearts. This may be our final warning. Time is getting very short.

Following the Leader

Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” This took place to fulfill what was spoken by the prophet, saying, “Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a beast of burden.'” The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”
(Matthew 21:1-11 ESV)

Many Christians celebrate this day as Palm Sunday, although there is overwhelming evidence that this event did not occur on a Sunday.

Before Jesus’ arrest (via betrayal by Judas Iscariot) trial and subsequent crucifixion He said, “”O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you would not! See, your house is left to you desolate. For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord'” (Matthew 23:37-39 ESV).

Blessed is he who comes in the name of the LORD! We bless you from the house of the LORD.
(Psalm 118:26 ESV)

This is a very important study, considering we are only days away from the United States Presidential Election (2012).

Many of the The Jewish people welcomed Jesus Christ into Jerusalem as their promised Messiah,

The Scribes, Pharisees (except Nicodemous), Sadducees and Sanhedrin would have nothing to do with what they considered heretical and blasphemous.The Pharisees and Sanhedrin were also involved in legal matters before the court, including recommendations to Herod the Great and Pontius Pilate regarding capital punishment.

The lesson of this story is that one should not follow the crowd. The vast Jewish people had accepted Him as the Messiah. Yet political pressure ad the leadership of the church found him guilty of heresy and blasphemy and He was put to death. The same principals rule our world today. Politicians, elected officials, appointed officials and police officers routinely abuse their position of trust to enforce the law as see they fit. So much for the rule of law.

Blessed is he who comes in the name of the LORD! We bless you from the house of the LORD.
(Psalm 118:26 ESV)

Water into Wine

The transformation of water into wine at the Marriage at Cana or Wedding at Cana is the first Miracle of Jesus in the Gospel of John.

In the biblical account, Jesus and his disciples are invited to a wedding and when the wine runs out. Jesus turns water into wine by performing a miracle.

Jesus the Polygamyst: Marriage at Cana

Contrary to current mainstream Mormon belief, Mormon leader Orson Hyde taught that the Marriage at Cana was Jesus’ own wedding, that Jesus was a polygamist and that the sisters Mary Magdalene and Martha were among his wives. This teaching has never been accepted as part of official Mormon doctrine by the Church of Jesus Christ of Latter-Day Saints and is not held to be true by the overwhelming majority of Mormons today. Anti-Mormon critic Floyd McElveen argues against this hypothesis based on John 2:8-10 which states that the master of the ceremony at the feast (unaware of the miracle) congratulated “the bridegroom” for the wine, not Jesus and that John 2:2 states that: “Jesus and his disciples had also been invited to the wedding”, and one does not get invited to his own wedding.

  • On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.
    (John 2:1-11)

This story highlights to my Baptist friends that Yeshua (Jesus Christ) did not turn the water into grape juice. The Master of the Feast clearly, said “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.”

Whether one wants to believe the Holy Bible for what it says (unlike most Baptists I know), the fact is that Noah and the Wedding Guests at Cana were drinking alcoholic beverages.

The Apostolic Fathers make very little reference to wine, but the earliest references from the Church Fathers make it clear that the early church used wine in their celebration of the Eucharist, often mixing it with water according to the prevailing custom. The Didache, an early Christian treatise which is generally accepted to be from the late 1st century, instructs Christians to give a portion of their wine in support of a true prophet or, if they have no prophet resident with them, to the poor.

Clement of Alexandria wrote in a chapter about drinking that he admires those who adopt an austere life and abstain from wine, and he suggests the young abstain from wine so as not to inflame their “wild impulses.” But he says taking a little wine as medicine or for pleasure after the day’s work is acceptable for those who are “moored by reason and time” such that they aren’t tempted by drunkenness, and he encourages mixing water in with the wine to inhibit inebriation. He also says wine [not grape juice] is an appropriate symbol of Jesus’ blood.

Cyprian rejects as “contrary to evangelical and apostolical discipline” the practice of some Gnostics, who used water instead of wine in the Eucharist. While still rejecting drunkenness, on the content of the cup he says, “The Holy Spirit also … makes mention of the Lord’s cup, and says, “Thy inebriating cup, how excellent it is!” [quoting a variation of Psalm 23:5 (in the Hebrew numbering)] Now the cup which inebriates is assuredly mingled with wine, for water cannot inebriate anybody.”

  • A Psalm of David. The LORD is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever.
    (Psalms 23:1-6 ESV)

Basil the Great likewise repudiated the views of some dualistic heretics who abhorred marriage, rejected wine, and called God’s creation “polluted” and who substituted water for wine in the Eucharist.

John Chrysostom in a homily on 1 Timothy 5:23 stresses moderation and adds that the biblical passage in question is useful for refuting heretics and immature Christians who say there should be no wine. He emphasizes the goodness of God’s creation and adjures: “Let there be no drunkenness; for wine is the work of God, but drunkenness is the work of the devil. Wine makes not drunkenness; but intemperance produces it. Do not accuse that which is the workmanship of God, but accuse the madness of a fellow mortal.”

The virtue of temperance passed from Greek philosophy into Christian ethics and became one of the four cardinal virtues under St. Ambrose and St. Augustine. Drunkenness, on the other hand, is considered a manifestation of gluttony, one of the seven deadly sins as compiled by Gregory the Great in the 6th century.

This article could be much more lengthy (and tedious) delving into the Middle Ages, Protestant Reformation, English Reformation, Colonial America, Methodism, and the Temporance Movement.

At the Last Supper, Jesus and the disciples shared a Kiddush of wine.

  • And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, “This is my blood of the covenant, which is poured out for many. Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”
    (Mark 14:23-25 ESV)

Likewise, Paul the Apostle counseled Timothy cobverning the use of wine for his stomach ands other ailments.

  • Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
    (I Timothy 5:23)

The kiddish is recited over a full (brimming) large cup of wine. The wine symbolizes joy and the full cup symbolizes overflowing joy and bounty. On Shabbat there should be nothing missing from total physical and spiritual completion. Kiddush may be recited and drunk while  standing, sitting, or standing while reciting and sitting while drinking. There are a number of variations for holding the cup. Of particular note: place the cup in the palm of the right hand with the five fingers curled upward holding it. This symbolizes the five-petaled rose, the symbol of perfection, of longing for God (the petals reach upward), of the people of Israel.

The text of the kiddush can be found in the siddur. The first half is an account of the completion of creation on the seventh day (Genesis 1:31 and Genesis 2:1-3). The introductory phrase va-y’hi erev va-y’hi voker–“and there was evening and there was morning”–is said in a low tone. This allows the emphasis to fall on the first four words of kiddush: “yom ha-shishi. Va-y’khulu ha-shamayim (Friday), “the sixth day. The heaven and the earth were finished”the first letters of which form the Tetragrammaton, the holy four-letter Name of God.

After this we recite the blessing over the wine.

The second half of the kiddush recalls both the Creation and the Exodus from Egypt, the paradigm for all physical and spiritual redemptions and rebirths, and concludes with the blessing on the sanctification of the Shabbat. If wine is not available, the kiddush can be recited over the twin hallot [braided breads]. Simply substitute the blessing over the bread for the one over the wine.

Throughout the Torah, we are reminded of the great spiritual significance of wine in the life of a Jew. In fact, the Talmudic Rabbis saw fit to establish a special law with special regard to wine. Today, the vast majority of wines on the market are unfit for consumption by the kosher consumer. Throughout all the stages of wine production, the strictest Kosher supervision is required until the final stage of the actual bottling. There is, of course, the prohibition concerning wines which relates to the status of boiled wine. Kosher wine that has been cooked before contact with a non-Jew has occurred is exempted from the injunction. This prohibition stems from the historical perspective that boiled wine was considered “improper” to be offered as a libation to an idol (where wines were often offered by these idol worshiping nations). Such wine, (called “Yayin Nesach“), that had been offered to an idol was prohibited for Jewish use of any kind. This was a Torah-based prohibition. In addition, there is also a rabbinic prohibition which forbids drinking the ordinary wine of non-Jews in order to reduce social contact which could lead to assimilation and intermarriage. Such wine is called “Stam Yenam“. Therefore, if a non-Jew happened to come into contact with boiled wine, the wine is still permissible for an observant Jew to drink. Many kosher wines today bear the marking “Mevushal“, that indicates that they have been boiled. Extra caution must be taken with a kosher wine that has not been previously boiled (Mevushal), lest a non-Jew or Jew who is not Shomer Shabbos should come in contact with that bottle of wine (maid etc.). A closed bottle, even non-Mevushal wine, may be handled by a non-Jew. In its most basic state, wine is nothing more than fermented grape juice. The processing, aging and grape type used in each type of wine provide the countless variations of wines available on the market today. As we have stated, the basic initial ingredient in wine is the grape, which consists of water, sugar, acid and tannin. The most popular types of grapes used in kosher wines today are carignam, grenache and semillon. Today, the vineyards in Israel consist of over 40,000 acres and produce over 13 million gallons of wines per year. Currently, kosher wines are being produced in such places as Spain, Italy, New York, California, Israel and Italy. Besides the vital knowledge that the kosher consumer must have when purchasing wine for the enjoyment of the wine itself, it is also imperative for the kosher consumer to realize that often, wine and grape juice are used to flavor and color other food and beverage items (i.e. beer, pink lemonade, lite canned fruits, tropical drinks, cereals, etc.). Therefore, it is imperative for the kosher consumer to rely on competent Hashgachas when purchasing such complex items.

Biblical Creationism verses Modern Scientific Theories

Which alone spreadeth out the heavens, and treadeth upon the waves of the sea. Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south. Which doeth great things past finding out; yea, and wonders without number. out the heavens and trampled the waves of the sea; who made the Bear and Orion, the Pleiades and the chambers of the south? (Job 9:8-9 ESV)

The Bible and the Pleiades (Gerardus D. Bouw, Ph.D.) is written a Modern Genocentrist who has published numerous articles during and after his career concerning Modern Geocentricity. The Tychonian Society was founded in Canada in 1971 by the late Dutch-Canadian educator, Walter van der Kamp. The society was, and still is, a loose-knit, world-wide group of individuals from all walks of life. It’s original purpose was to disseminate information about the central place occupied by the earth in the universe. Walter van der Kamp.also published many papers on his geocentric theories, idea, and assumption. His, arguable, most well now publication was “Scientific theories come and go — the clear and simple and trustworthy Word of God stands forever.” This link also has links to many of his other research papers. In addition to his many texts, William van fer Kemp as also published a paper titled, A Geocentric Eoccentricity Primer. Introduction to Biblical Cosmology

The Tychonian Society was founded and overseen by Gerardus D. Bouw, Ph.D. and Walter van der Kamp. Walter van der Kamp and Gerardus D. Bouw‘s diagram on their theory of geocentricity is shown above. Danny Faulkner,  wrote: “Some creationists believe that the scientific assault on the Bible did not begin with biological evolution, but with the acceptance of the heliocentric (or more properly, geokinetic) theory centuries ago. These people believe that the Bible clearly states that the Earth does not move, and hence the only acceptable Biblical cosmology is a geocentric one. Modern geocentrists use both Biblical and scientific arguments for their case. We examine these arguments, and find them poorly founded. The Scriptural passages quoted do not address cosmology. Some geocentrists draw distinctions that do not exist in the original autographs or even in translations. In short, the Bible is neither geocentric nor heliocentric. While geocentrists present some interesting scientific results, their scientific arguments are often based upon improper understanding of theories and data. Much of their case is based upon a misunderstanding of general relativity and the rejection of that theory. While geocentrists are well intended, their presence among recent creationists produces an easy object of ridicule by our critics.”

The term “Mazzaroth” actually means the twelve constellations of the Zodiac. Thus, God not only created the stars, but arranged them in star groupings that could be used for “signs, and for seasons” (Genesis 1:14). Since God does nothing without a holy purpose, we can be sure that these sidereal signs were not to be used as astrological signs. God’s Word, in fact, forbids the practice of astrology (e.g., Isaiah 47:12-14). The constellations must all in some way have testified of the coming Savior. “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (II Corinthians 4:6). Before the Zodiac were given, the testimony of God’s primeval promises had somehow been written indelibly in the heavens, for those in earth’s earliest ages who had eyes and hearts to see.

  • And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And God set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. And the evening and the morning were the fourth day. (Genesis 1:14-19 KJV)
  • Which alone spreadeth out the heavens, and treadeth upon the waves of the sea. Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south. (Job 9:8-9 KJV)
  • Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? (Job 38:31-33 KJV)

The term “Mazaroth” in Job 38:31-33 actually refers to the Zodiac. Thus, God not only created the stars, but arranged them in star groupings that could be used for “signs, and for seasons” (Genesis 1:14). Since God does nothing without a holy purpose, we can be sure that these sidereal signs were not to be used as astrological signs. God’s Word, in fact, forbids the practice of astrology (Isaiah 47:12-14). The constellations must all in some way have testified of the coming Savior. “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ,” I do not condone of astrology under any circumstatesas is prohibited in the Torah. The following link is a primer for those who do not have any idea what exactly the Zodiac (or Mazaroth) are referring to, “Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? (Job 38:31-33 KJV)”

The Tychonian Society was founded and overseen by Gerardus D. Bouw, Ph.D. and Walter van der Kamp. Walter van der Kamp and Gerardus D. Bouw‘s diagram on their theory of geocentricity is shown above. Danny Faulkner,  wrote: “Some creationists believe that the scientific assault on the Bible did not begin with biological evolution, but with the acceptance of the heliocentric (or more properly, geokinetic) theory centuries ago. These people believe that the Bible clearly states that the Earth does not move, and hence the only acceptable Biblical cosmology is a geocentric one. Modern geocentrists use both Biblical and scientific arguments for their case. We examine these arguments, and find them poorly founded. The Scriptural passages quoted do not address cosmology. Some geocentrists draw distinctions that do not exist in the original autographs or even in translations. In short, the Bible is neither geocentric nor heliocentric. While geocentrists present some interesting scientific results, their scientific arguments are often based upon improper understanding of theories and data. Much of their case is based upon a misunderstanding of general relativity and the rejection of that theory. While geocentrists are well intended, their presence among recent creationists produces an easy object of ridicule by our critics.”

  • And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: Genesis 1:14)
  • In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (2 Corinthians 4:4 KJV)

Jn Homuth, a former North Dakota state senator and current resident of Salem, Oregon, will donate the sole complete copy of the Map of a Square and Stationary Earth by Orlando Ferguson to the Library of Congress. Homuth was given the map by his eighth-grade English teacher John Hildreth who had received it from his grandfather. He didn’t realize it was the only one left intact until he contacted the LoC to arrange for the donation. Jn Homuth, a former North Dakota state senator and current resident of Salem, Oregon, will donate the sole complete copy of the Map of a Square and Stationary Earth by Orlando Ferguson to the Library of Congress. Homuth was given the map by his eighth-grade English teacher John Hildreth who had received it from his grandfather. He didn’t realize it was the only one left intact until he contacted the LoC to arrange for the donation. Jn Homuth, a former North Dakota state senator and current resident of Salem, Oregon, will donate the sole complete copy of the Map of a Square and Stationary Earth by Orlando Ferguson to the Library of Congress. Homuth was given the map by his eighth-grade English teacher John Hildreth who had received it from his grandfather. He didn’t realize it was the only one left intact until he contacted the LoC to arrange for the donation. John Homuth, a former North Dakota state senator and current resident of Salem, Oregon, will donate the sole complete copy of the Map of a Square and Stationary Earth by Orlando Ferguson to the Library of Congress. Homuth was given the map by his eighth-grade English teacher John Hildreth who had received it from his grandfather. He didn’t realize it was the only one left intact until he contacted the LoC to arrange for the donation. Joe Homuth, a former North Dakota state senator and current resident of Salem, Oregonwill donate the sole complete copy of the Map of a Square and Stationary Earth by Orlando Ferguson to the Library of Congress. Homuth was given the map by his eighth-grade English teacher John Hildreth who had received it from his grandfather. He didn’t realize it was the only one left intact until he contacted the LoC to arrange for the donation. Henry Morris, Ph.D,: Creation and the Constellations at The Institute of Creation Science published the following article:

While this article touches on the subject of Biblical Creationism and does not delve much more into dealing with the pseudoscience available to modern science today, there are many more compelling sources that could be referenced to destroy the conventional wisdom of today’s scientific community. In conclusion, the Earth is not flat, the stars are stellar bodies, and the planets are indeed celestial bodies.

The Day of Atonement

Yom Kippur, also known as the Day of Atonement, is the holiest day of the year in Judaism. Its central themes are atonement and repentance. Jews traditionally observe this holy day with a 25-hour period of fasting and intensive prayer, often spending most of the day in synagogue services. Yom Kippur completes the annual period known in Judaism as the High Holy Days or Yamim Nora’im (“Days of Awe”).

Yom Kippur is the tenth day of the month of Tishrei (September or October). According to Jewish tradition, God inscribes each person’s fate for the coming year into a book, the Book of Life, on Rosh Hashanah, and waits until Yom Kippur to “seal” the verdict. During the Days of Awe, adherents to Judaism try to amend his or her behavior and seek forgiveness for wrongs done against God and against other human beings. The evening and day of Yom Kippur are set aside for public and private petitions and confessions of guilt. At the end of Yom Kippur, one considers themselves absolved by God.

  • And the LORD spoke to Moses, saying, “Now on the tenth day of this seventh month is the Day of Atonement. It shall be for you a time of holy convocation, and you shall afflict yourselves and present a food offering to the LORD. And you shall not do any work on that very day, for it is a Day of Atonement, to make atonement for you before the LORD your God. For whoever is not afflicted on that very day shall be cut off from his people. And whoever does any work on that very day, that person I will destroy from among his people. You shall not do any work. It is a statute forever throughout your generations in all your dwelling places. It shall be to you a Sabbath of solemn rest, and you shall afflict yourselves. On the ninth day of the month beginning at evening, from evening to evening shall you keep your Sabbath.”
    (Leviticus 23:26-32 ESV)

There are five afflictions associated with observance of Yom Kippur. The Seder Moed states that the following abstentions (deliberate self-denials) meet the requirements for Yom Kippur.

  1. Eating or drinking.
  2. Wearing leather shoes.
  3. Bathing.
  4. Anointing oneself with oil
  5. Marital relations

On this day the high priest (Kohen Gadol) makes sacrifice for his own sin and the sins of the people. He reconsecrates the entire tent of meeting and its surrounds for the worship and service of God. This is the only day of the year that the high priest is allowed to enter the Most Holy Place and sprinkle blood for the atonement of sin. The ceremony is described in the sixteenth chapter of the Book of Leviticus.

  • The LORD spoke to Moses after the death of the two sons of Aaron, when they drew near before the LORD and died, and the LORD said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting. And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel. And Aaron shall present the goat on which the lot fell for the LORD and use it as a sin offering, but the goat on which the lot fell for Azazel shall be presented alive before the LORD to make atonement over it, that it may be sent away into the wilderness to Azazel. Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. And he shall take a censer full of coals of fire from the altar before the LORD, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil and put the incense on the fire before the LORD, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. And the fat of the sin offering he shall burn on the altar. And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. And it shall be a statute to you forever that in the seventh month, on the tenth day of the month, you shall afflict yourselves and shall do no work, either the native or the stranger who sojourns among you. For on this day shall atonement be made for you to cleanse you. You shall be clean before the LORD from all your sins. It is a Sabbath of solemn rest to you, and you shall afflict yourselves; it is a statute forever. And the priest who is anointed and consecrated as priest in his father’s place shall make atonement, wearing the holy linen garments. He shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. And this shall be a statute forever for you, that atonement may be made for the people of Israel once in the year because of all their sins.” And Moses did as the LORD commanded him.
    (Leviticus 16:1-34 ESV)

God’s repeated instruction to the people is that they are to deny themselves. They must abstain from food and other pleasures, to fast in sorrow for their sins. This is not a time for joyful celebration, but for deep repentance and solemn sacrifice.

The following summary of the Temple service is based on the traditional Jewish religious account described in rabbinical writings, appearing in contemporary traditional Jewish prayer books for Yom Kippur, and studied as part of a traditional Jewish Yom Kippur worship service.

While the Temple in Jerusalem was standing (from Biblical times through 70 C.E.), the Kohen Gadol was mandated by the Torah to perform a complex set of special services and sacrifices for Yom Kippur to attain Divine atonement, the word “kippur” meaning “atone” in Hebrew. These services were considered to be the most important parts of Yom Kippur because through them the Kohen Gadol made atonement for all Jews and the world. During the service, the Kohen Gadol entered the Holy of Holies in the center of the Temple, the only time of the year that anyone went inside. Doing so required special purification and preparation, including five immersions in a mikvah (ritual bath), and four changes of clothing.

Seven days prior to Yom Kippur, the Kohen Gadol was sequestered in the Palhedrin Chamber in the Temple, where he reviewed (studied) the service with the sages familiar with the Temple, and was sprinkled with spring water containing ashes of the Red Heifer as purification. The Talmud (Tractate Yoma) also reports that he practiced the incense offering ritual in the Avitnas Chamber.

On the day of Yom Kippur, the Kohen Gadol had to follow a precise order of services, sacrifices, and purifications:

  1. The Kohen Gadol first performed the regular daily (tamid) offering — usually performed by ordinary priests — in special golden garments, after immersing in a mikvah and washing his hands and feet.
  2. The Kohen Gadol immersed in a special mikvah in the Temple courtyard and changed into special linen garments, and washed his hands and feet twice, once after removing the golden garments and once before putting on the linen garments.
  3. The Kohen Gadol leaned (performed Semikha) and made a confession over the bull on behalf of himself and his household, pronouncing the Tetragrammaton. The people prostrated themselves when they heard this. He then slaughtered the bull as a chatat (sin-offering) and received its blood in a bowl.
  4. At the Eastern Gate, the Kohen Gadol drew lots from a lottery box over two goats. One was selected “for the Lord,” and one “for Azazel.” The Kohen Gadol tied a red band around the horns of the goat “for Azazel.”
  5. The Kohen Gadol ascended the mizbeach (altar) and took a shovel full of embers with a special shovel. He was brought incense. He filled his hands and placed it in a vessel. (The Talmud considered this the most physically difficult part of the service, as the Kohen Gadol had to keep the shovelful of glowing coals balanced and prevent its contents from dropping, using his armpit or teeth, while filling his hands with the incense).
  6. Holding the shovel and the vessel, he entered the Kadosh Hakadashim, the Temple’s Holy of Holies. In the days of the First Temple, he placed the shovel between the poles of the Ark of the Covenant. In the days of the Second Temple, he put the shovel where the Ark would have been. He waited until the chamber filled with smoke and left.
  7. The Kohen Gadol took the bowl with the bull’s blood and entered the Most Holy Place again. He sprinkled the bull’s blood with his finger eight times, before the Ark in the days of the First Temple, where it would have been in the days of the Second Temple. The Kohen Gadol then left the Holy of Holies, putting the bowl on a stand in front of the Parochet (curtain separating the Holy from the Holy of Holies).
  8. The Kohen Gadol went to the eastern end of the Israelite courtyard near the Nikanor Gate, laid his hands (semikha) on the goat “for the Lord,” and pronounced confession on behalf of the Kohanim (priests). The people prostrated themselves when he pronounced the Tetragrammaton. He then slaughtered the goat, and received its blood in another bowl.
  9. The Kohen Gadol took the bowl with the goat’s blood and entered the Kadosh Hakadashim, the Temple’s Holy of Holies again. He sprinkled the goat’s blood with his finger eight times the same way he had sprinkled the bull’s blood. The blood was sprinkled before the Ark in the days of the First Temple, where it would have been in the days of the Second Temple. The Kohen Gadol then left the Kadosh Hakadashim, putting the bowl on a stand in front of the Parochet (curtain separating the Holy from the Holy of Holies).
  10. Standing in the Hekhal (Holy), on the other side of the Parochet from the Holy of Holies, the Kohen Gadol took the bull’s blood from the stand and sprinkled it with his finger eight times in the direction of the Parochet. He then took the bowl with the goat’s blood and sprinkled it eight times in the same manner, putting it back on the stand.
  11. The Kohen Gadol removed the goat’s blood from the stand and mixed it with the bull’s blood. Starting at the northeast corner, he then smeared the mixture of blood on each of the four corners of the Golden (Incense) altar in the Haichal. He then sprinkled the blood eight times on the altar.
  12. The Kohen Gadol left the Haichal and walked to the east side of the Azarah (Israelite courtyard). Near the Nikanor Gate, he leaned his hands (Semikha) on the goat “for Azazel” and confessed the sins of the entire people of Israel. The people prostrated themselves when he pronounced the Tetragrammaton. While he made a general confession, individuals in the crowd at the Temple would confess privately. The Kohen Gadol then sent the goat off “to the wilderness.” In practice, to prevent its return to human habitation, the goat was led to a cliff outside Jerusalem and pushed off its edge.
  13. While the goat “for Azazel” was being led to the cliff, the Kohen Gadol removed the insides of the bull, and intertwined the bodies of the bull and goat. Other people took the bodies to the Beit HaDeshen (place of the ashes). They were burned there after it was confirmed that the goat “for Azazel” had reached the wilderness.
  14. After it was confirmed that the goat “for Azazel” had been pushed off the cliff, the Kohen Gadol passed through the Nikanor Gate into the Ezrat Nashim (Women’s Courtyard) and read sections of the Torah describing Yom Kippur and its sacrifices.
  15. The Kohen Gadol removed his linen garments, immersed in the mikvah in the Temple courtyard, and changed into a second set of special golden garments. He washed his hands and feet both before removing the linen garments and after putting on the golden ones.
  16. The Kohen Gadol offered two rams as an olah offering, slaughtering them on the north side of the mizbeach (outer altar), receiving their blood in a bowl, carrying the bowl to the outer altar, and dashing the blood on the northeast and southwest corners of the Outer Altar. He dismembered the rams and burned the parts entirely on the outer altar. He then offered the accompanying mincha (grain) offerings and nesachim (wine-libations).
  17. The Kohen Gadol then offered the Musaf offering.
  18. The Kohen Gadol placed the insides of the bull and goat on the outer altar and burned them entirely.
  19. The Kohen Gadol removed his golden garments, immersed in the mikvah, and changed to a new set of linen garments, again washing his hands and feet twice.
  20. The Kohen Gadol returned to the Holy of Holies and removed the bowl of incense and the shovel.
  21. The Kohen Gadol removed his linen garments, immersed in the mikvah, and changed into a third set of golden garments, again washing his hands and feet twice.
  22. The Kohen Gadol completed the afternoon portion of the regular (tamid) daily offering in the special golden garments. He washed his hands and feet a tenth time.

The Kohen Gadol wore five sets of garments (three golden and two white linen), immersed in the mikvah five times, and washed his hands and feet ten times. Sacrifices included two (daily) lambs, one bull, two goats, and two rams, with accompanying mincha (grain) offerings, wine libations, and three incense offerings (the regular two daily and an additional one for Yom Kippur). The Kohen Gadol entered the Holy of Holies three times. The Tetragrammaton was pronounced three times, once for each confession.

Most Christians disregard the feasts and celebrations of the Tanakh (Old Testament). They do this because they have been mislead to believe that these Holy Days are irrelevant or insignificant in some way. Paul the Apostle wrote that these feasts and celebrations were a shadow (type/antitype) of the things to come through Jesus Christ.

  • Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ.
    (Colossians 2:16-17 ESV)

The Day of Atonement has deep theological significance in the New Testament (B’rit Chadashah). Chapters 8 to 10 of the Epistle to the Hebrews argue that it pointed forward to the work of Jesus Christ (Yeshua HaMashiach) as our High Priest.

  • These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.
    (Hebrews 9:6-15 ESV)

Mary Fairchild wrote, “The Tabernacle and the Temple gave a clear picture of how sin separates us from the holiness of God. In Bible times, only the High Priest could enter the Holy of Holies by passing through the heavy veil that hung from ceiling to floor, creating a barrier between the people and the presence of God. Once a year on the Day of Atonement, the High Priest would enter and offer a blood sacrifice to cover the sins of the people. However, at the very moment when Jesus died on the cross, Matthew 27:51 says, “the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split.””

Isaiah the Prophet wrote, “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool” (Isaiah 1:18 ESV). Many Christians are not aware of the significance of this passage. During the time of the Second Temple, a strip of wool would be dipped into the blood of the sin offering which had been sacrificed. This wool was cut into two pieces, one was kept in Jerusalem at the Second Temple, and the other was tied to the horns of the goat for Azazel. When the strip of wool that was in Jerusalem turned white, the High Priest knew that the sacrifice was accepted by God for the atonement (covering) of the sins of the people.

Chapters 8 to 10 of the Epistle to the Hebrews also clearly explains how Jesus Christ became our High Priest and entered heaven (the Holy of Holies), once and for all, not by the blood of sacrificial animals, but by his own precious blood on the cross at Calvary. Christ (Messiah) Himself was the atoning sacrifice for our sins; thus, he obtained for us eternal redemption, All believers accept the sacrifice of Jesus Christ as the fulfillment of Yom Kippur, the final atonement for sin.

The Day of Atonement is significant for Christians. It pictures Christ’s sacrifice for our sins and that Satan has a role and will be sent away (and bound for the millennium). While many Christians somewhat understand this, because they do not keep this and the other Holy Days, they often do not have a proper view of God’s entire plan of salvation, such as the role of Satan and Christ.

This Day of Atonement provides a type/antitype not only what has happened (with Christ) but some of what will happen with Satan (while the holy days that follow show other events that will happen later). This is information that Christians living in these latter days should value.

I recommend Passion for Truth Ministries‘ video by Jim Staley, God’s Prophetic Calendar: Yom Kippur for additional studies on the Day of Atonement.

The Religion of Peace?

As most of you are aware, violence broke out in Egypt and Libya yesterday over a internet movie about the “Prophet Muhammad” that apparently insulted Islam. John Christopher Stevens was an American diplomat and lawyer who served as the U.S. Ambassador to Libya from June 2012 to September 2012. He was killed when the U.S. consulate was attacked in Benghazi, Libya, on September 11, 2012. Two U.S. Marines who were sent to the area when the disturbance began also died, along with Sean Smith, who was employed as an information management officer. According to the U.S. State Department, Stevens is the eighth U.S. Ambassador to be killed in the line of duty.

These American Patriots who died in the line of duty were possibly killed with weapons the Obama Administration supplied during the “Arab Spring” last year. The situation in the Middle East has degraded so far in just over a year that the world is on the verge of another World War. This could very well lead us into the wars that were prophesied in Psalm 83 and Ezekiel 38-39.

The violence continues today in the Sudan, Egypt, Libya, MoroccoGaza, and Kuwait.

These attacks were nothing short of a declaration of war against the United States of America by Egypt and Libya. President Barack Obama’s response was to apologize to the Islamists concerning the film that was made.

Representative Allen West said, “Americans need to question whether the deaths of these innocent patriots could have been avoided. The Obama Administration touted the Arab Spring as an awakening of freedom, which we now see is a nightmare of Islamism. President Obama’s policy of appeasement towards the Islamic world has manifested itself into a specter of unconscionable hatred. President Obama has clearly surpassed former President Jimmy Carter and his actions during the Iranian Embassy Crisis, as the weakest and most ineffective person to ever occupy the White House.”

Governor Sarah Palin declared on her Facebook page that Obama needed to “grow” a “big stick.”

Republican Presidential Nominee Mitt Romney also criticized the Obama Administration for apologizing and has said that Administration has sent mixed messages to the world. He said, “President Obama has demonstrated a lack of clarity on foreign policy and purpose.”

The above link will show you the contributions to the world that the “Religion of Peace” have bestowed upon us.

Compare Islam with Judeo-Christian religions and values and you will clearly see who is the real religion of peace. It is also very obvious that Muslims do not worship the same God (YHWH) that we do. They worship a moon god. In reality, they worship Muhammad more than their own “god.”

I have seen the film on YouTube that set off these religious fanatics and murderers. It may be vulgar and inappropriate, but it is the truth.

Here’s a flashback for you to ponder. In 1987, the United States of America used taxpayers funds through the National Endowment for the Arts to fund an exhibit known as “Piss Christ,” a photograph by the American artist and photographer Andres Serrano. It depicts a small plastic crucifix submerged in a glass of the artist’s urine. The piece was a winner of the Southeastern Center for Contemporary Art‘s “Awards in the Visual Arts” competition.

The photograph was one of a series of photographs that Serrano had made that involved classical statuettes submerged in various fluids—milk, blood, and urine. A print of the photograph was damaged using a screwdriver or icepick on April 17, 2011 while on exhibit in Avignon, France. Many attempts have been made to destroy this “art” over the last twenty plus years, but not one person has been injured or killed. The “artist” has never had a fatwa issued against him.

Jesus Christ (Yeshua HaMashiach) said, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits” (Matthew 7:15-20 ESV).

The “fruits” of Islam have been displayed for decades. Islam is not a religion, it is a cult of bigotry, pedophilia, necrophiliabestiality, and death.

Please follow the above link and read what the POTUS has said in the past. It is no wonder Barack Obama truly despises biblical Christians usually referred to as “evangelicals.” His situation ethics relativistic liberal religion is antithetical to biblical Christianity. If in the Oval Office, he will see to it that biblical Christianity is erased completely. There will not be one sign of the Judeo-Christian heritage left once Barack Hussein is in the White House.

Temptations Wings

John the Baptist was an itinerant preacher and a major religious figure mentioned in the Canonical Gospels. He is described in the Gospel of Luke as a relative of Jesus Christ (Yeshua HaMashiach) who led a movement of baptism at the Jordan River. Some scholars maintain that he was influenced by the Essenes, who were semi-ascetic, expected an apocalypse, and practiced rituals corresponding strongly with baptism, although there is no direct evidence to substantiate this. John is regarded as a prophet in Christianity.

Most biblical scholars agree that John baptized Yeshua at “Bethany beyond the Jordan,” by wading into the water with Yeshua from the eastern bank. John the Baptist is also mentioned by Jewish historian Flavius Josephus, in Aramaic Matthew, in the Pseudo-Clementine literature, and in the Qur’an. Accounts of John in the New Testament appear compatible with the account in Josephus. There are no other historical accounts of John the Baptist from around the period of his lifetime.

John anticipated a messianic figure who would be greater than himself, and, in the New Testament (B’rit Chadashah), Yeshua is the one whose coming John foretold. Christians commonly refer to John as the precursor or forerunner of Yeshua, since John announces Jesus’ coming. John is also identified with the prophet Elijah. Some of Jesus’ early followers had previously been followers of John. Some scholars have further speculated that Jesus was himself a disciple of John for some period of time, but this view is disputed.

  • Then Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”
    (Matthew 3:13-17 ESV)

After His immersion in the Jordan, Yeshua left the water and went out into the Judean wilderness west of Jericho; it was a dry and waterless place. There He fasted forty days. From those heights, He could clearly see the Jordan River and the plains of Moab where Moses had delivered the words of the Book of Deuteronomy to all Israel.

  • Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry.
    (Matthew 4:1-2 ESV)

Yeshua’s forty-day fast is a reflection of Moses’ forty-day fast on Mount Sinai. Messiah Yeshua, the ultimate redeemer, comes in the pattern of Moses, the first redeemer. More than that, the forty-day fast and confrontation with the adversary may be an allusion to the forty days of repentance that precede the Day of Atonement.

The Jewish tradition of forty days of repentance beginning on the first day of the sixth month, the month of Elul, are observed in remembrance of Moses’ second sojourn on Mount Sinai. After the sin of the golden calf, Moses returned to Sinai and was “…there with the Lord forty days and forty nights; he did not eat bread or drink water” (Exodus 34:28). Meanwhile, Israel was camped below the mountain in a state of mournful repentance.

  • So he was there with the LORD forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.
    (Exodus 34:28 ESV)

The annual forty days of repentance before the Day of Atonement relive this story from the Torah. It is customary for the extra-pious in Judaism to periodically fast and recite prayers of repentance throughout these forty days in preparation for the Day of Atonement.

It seems unlikely that we can date this particular custom to the days of  Yeshua with any confidence, nor can we assume that the story of the temptation actually happened during the forty days before the Day of Atonement. Nevertheless, the imagery of the temptation story and the forty days of repentance share several features.

In Jewish tradition, these forty days are regarded as the allotted time to examine one’s life, identify one’s shortcoming and to make repentance in preparation for the Day of Atonement. It seems significant, then, that the story of Yeshua’s forty days begins with John the Baprist’s call for repentance and the Messiah’s immersion in the Jordan River. After Yeshua emerged from the water, the Gospel of Mark tells us, “The Spirit immediately drove him out into the wilderness” (Mark 1:12 ESV).

The traditional forty days of repentance conclude on the Day of Atonement, a day of fasting. Moreover, the Day of Atonement is regarded as a day for dealing with the adversary and his accusations. The liturgies for the Day of Atonement are filled with references to a legal showdown between God and the devil. In the Temple ritual for the Day of Atonement, the scapegoat for Azazel (the name of a fallen angel in some early apocalyptic sources) is led out into the wilderness and shoved over a cliff–an annual ritual celebrating the defeat of evil.

While Yeshua fasted in the Judean wilderness, He was probably between Jerusalem and Jericho, the very place that tradition says the Azazel scapegoat was thrown down. The imagery of the forty days of repentance–which culminate in a Day of Atonement-style, wilderness, fast-day showdown with a fallen angel–seem to be connected to the story of the temptations. At any rate, while fasting in the Judean wilderness, Yeshua encountered the prince of darkness himself.

The temptations Yeshua faced in the wilderness are not the sort of temptations you and I face on a daily basis. We find ourselves tempted by (and giving in to) much more mundane temptations. Even if we were starving to death, we would never be tempted to turn stones into bread because that is beyond our ability to do so. Instead of the common foils of human beings, the temptations of Yeshua are of a peculiar, messianic nature. They are the types of things only an anointed messiah might be tempted to do. They are shortcuts to messianic recognition and power.

In his Second Epistle to the Corinthians, Paul the Apostle wrote, “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it” (1 Corinthians 10:13 ESV). This passage of Scripture is an absolute truth. I can assure you that any sin I have committed in my lifetime I willingly choose to commit that sin. “The devil made me do it” isn’t a viable excuse.

  • And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”
    (Matthew 4:3 ESV)

Yeshua responded to Satan’s temptation with a direct quote from the Torah. He said, “It is written, Man shall not live by bread alone, but by every word that comes from the mouth of God'” (Matthew 4:4 ESV).

  • And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD. (Deuteronomy 8:3 ESV)

Yeshua had some notion of where His destiny would lead Him. He foresaw the cross looming on the horizon. He saw His coming mortal death. The tempter urged Him to reveal His messianic identity by defying a mortal death through leaping off the highest point of the Temple, thereby demanding God’s divine intervention and proving to everyone that He was the Son of God.

  • Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.'”
    (Matthew 4:5-6 ESV)

Such an amazing leap would have been witnessed by most of Jerusalem and provided for Yeshua a shortcut to messianic fame. More poignantly, it would have defied human mortality. In essence, it is the temptation to avoid death. In response, Yeshua said, “Again it is written, ‘You shall not put the Lord your God to the test.'” Again, Yeshua quoted the Torah in response to Satan’s temptation.

  • “You shall not put the LORD your God to the test, as you tested him at Massah. (Deuteronomy 6:16 ESV)

Ironically, nearly forty years after Yeshua stood on the Temple parapet with the adversary, His younger brother, Yaakov HaTzadik (James the Righteous), was thrown down from that same height for refusing to deny Yeshua’s messianic identity. Miraculously, he was  unharmed during the fall, but was stoned to death by the  the scribes and Pharisees.

  • Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.”
    (Matthew 4:8-9 ESV)

The third messianic temptation of Yeshua was to take a shortcut to world domination. In addition to miraculous provisions of bread and miraculous salvation, the messianic job description includes dominion and power over all the kingdoms of the world. Note that the devil had possession of these to offer Him. If the Adversary was not in possession of the kingdoms of the world, he could not have legitimately offered them to Yeshua, and it would not have been an actual temptation.

The third test was the most difficult of the three. It was an amazing opportunity. It had the potential of bypassing the cross, the destruction of Jerusalem, 2000 years of exile, the untold suffering of the Jewish people, the Holocaust and all that we endure to this day.

Yeshua could have brought the whole redemption to a quick and final completion, sparing all Israel and millions of human souls, had He only been willing to oblige the enemy that one time for that one moment.

And, once again, the Messiah withstood the test. He responded with another quotation from the Torah. Yeshua was not willing to take any shortcuts to redemption. All kingdoms will be His, but it will happen according to the Father’s will and within the limits of Torah.

  • Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.'”
    (Matthew 4:10 ESV)
  • It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear.
    (Deuteronomy 6:13 ESV)

Subsequent to His resurrection and exaltation, the Master has been given the title of authority over the nations, kingdoms and peoples of the world. He told His disciples, “All authority has been given to Me in heaven and on earth” (Matthew 28:18).

This statement provides Yeshua’s final answer to the adversary’s third temptation. By virtue of His exaltation through His death and resurrection, He has wrested the authority over all kingdoms out of the devil’s hands. When the Kingdom of Heaven is revealed in its fullness on earth, Messiah’s authority over all nations and kingdoms will be made manifest

  • Then the devil left him, and behold, angels came and were ministering to him.
    (Matthew 4:11 ESV)

Yeshua did not resort to shouting matches or charismatic-style spiritual warfare. Instead, He met each of the adversary’s temptations squarely with an appeal to Torah. Fortunately, He had never heard of the theology that claims that the Torah is done away with. If He had, what weapons would He have employed against the enemy?

The same is true for us. Without the absolutes of God’s Torah, we all stand vulnerable to the subjective and shifting suggestions of the tempter. Only when we affirm the eternal validity of Torah are we able to call evil wrong and good right.

  • Submit yourselves therefore to God. Resist the devil, and he will flee from you.
    (James 4:7 ESV)

Can Man Forgive Sins?

Absolution is a traditional theological term for the forgiveness experienced in the Sacrament of Reconciliation. This concept is found in the Roman Catholic Church, as well as the Eastern Orthodox churches, the Anglican churches, and most Lutheran churches.

The Absolution of the Dead is a series of prayers for pardon and remission of sins that are said in some Christian churches over the body of a deceased believer before burial. In the Catholic Church the Absolute are said over a deceased Catholic following a Requiem Mass and before burial. The absolution of the dead does not forgive sins or confer the sacramental absolution of the Sacrament of Penance. Rather, it is a series of prayers to God that the person’s soul will not have to suffer the temporal punishment in purgatory due for sins which were forgiven during the person’s life.

The Holy Bible is very clear that God (YHWH) alone can forgive sins and Jesus Christ (Yeshua HaMashiach), being God, has the power to do so, but He never communicated any such power to His apostles, nor did they ever assume any such power to themselves, or pretend to exercise it. In fact, it is the mark of antichrist to attempt anything of the kind because, in doing so, he usurps the divine prerogative and places himself in God’s seat. Rather, this passage is to be understood only in a doctrinal, or ministerial way, by preaching the full and free remission of sins through the blood of Christ, according to the riches of God’s grace. To as many as repent of their sins and believe in Christ, all disciples of Christ can confidently declare that all their sins are forgiven for Christ’s sake and to His glory.

  • “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?”
    (Mark 2:7 ESV)
  • And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”
    (Luke 5:21 ESV)

Most churches that practice the absolution of sin do so under the assumed authority of John:20:23. But does this passage of Scripture give us the right to forgive the sins of another man?

  • If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”
    (John 20:23 ESV)

The meaning of this verse has been hotly debated for centuries. One thing is certain: this does not mean we have the power to justify people from their sins so that they become born again; only God can do that.

Many people have taught that Jesus was saying that if we fail to witness to others, we are retaining their sins unto them, and if we do share His love with others, then we are remitting their sins. Although there is truth to that statement, that is not what this verse is teaching. Rather, this is dealing with the temporal effects that sin has on people’s lives. There isn’t just a future death penalty for sins, but sin destroys people emotionally and physically in this life too. It is this present destruction that sin brings into people’s lives that Jesus gave us power to remit.

Through intercession we can remit people’s sins so that even though they have sown to the flesh and deserve to reap corruption, they will not reap what they have sown. This is done for the purpose of loosing people from the bondage that Satan desires to hold them in until they see the light and repent. This is only a temporary situation and must be continually repeated if the people we are praying for are continuing to live in sin.

  • Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.
    (Galatians 6:7-8 ESV)

On the other hand, sometimes it is not in people’s best interest to remit their sins. There are times when they need to be made painfully aware of the consequences of their sins. In these cases, we have power to retain their sins (church discipline); that is, we withdraw our intercession and let them reap what they sow in the hope that this will cause them to turn back to God.

Christians and the Ten Commandments

  • Do not think that I have come to destroy the Law or the Prophets. I have not come to destroy but to fulfill. For truly I say to you, Till the heaven and the earth pass away, not one jot or one tittle shall in any way pass from the Law until all is fulfilled [G4137]. Therefore whoever shall relax one of these commandments, the least, and shall teach men so, he shall be called the least in the kingdom of Heaven. But whoever shall do and teach them, the same shall be called great in the kingdom of Heaven. For I say to you that unless your righteousness shall exceed that of the scribes and Pharisees, you shall in no case enter into the kingdom of Heaven.
    (Matthew 5:17-20 MKJV)

Read Matthew 5:17-20 carefully. Note that the word “fulfill” is misunderstood. It is the simple verb for “fill.” Messiah came to “fill up” the law, not abolish it. Too many people make the word “fulfill” mean the same thing as abolish (clearly going against the intention of Yeshua’s saying). Yeshua then goes on to show us what his law is in the rest of the Sermon on the Mount. It is not just to avoid adultery, but lusting. Not just murder, but hatred. Messiah’s law is the Law of Moses interpreted in its fullest sense, spirit and letter, so that we imitate God by avoiding all evil.

Just recently, I read an article in the Christian Post by an author I generally always agree with, Mr. John Piper. The article was titled “Are Christians Under the 10 Commandments?” Quite frankly, I was in disbelief  at what I had just read.

  • And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”
    (Matthew 22:35-40 ESV)

Jesus Christ (Yeshua HaMashiach) summed up all the Ten Commandments in two commandments. He taught us that if we love God (YHWH) as we should, we will always keep commandments one through four, and that If we love our neighbor as we should, we will always keep commandments five through ten.

  • And God spoke all these words, saying, “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. “You shall have no other gods before me. “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, but showing steadfast love to thousands of those who love me and keep my commandments. “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain. “Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. “Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you. “You shall not murder. “You shall not commit adultery. “You shall not steal. “You shall not bear false witness against your neighbor. “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”
    (Exodus 20:1-17 ESV)

So which commandments are invalid or obsolete? Honestly, I don’t see one commandment that I try not to keep every day of my life. Of course, I am human and as I result I do sin. However, I ask God to forgive those sins and He promised that he would.

  • Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. You will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old.
    (Micah 7:18-20 ESV)
  • So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us
    (Hebrews 6:17-18 ESV)

Grace means that we are no longer under the jurisdiction of the law (which is death). It is not a license to sin.  The law is our definition of sin and an example of God’s Holiness Code, it defines how God wants us (expects us) to live our lives.

  • For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
    (Romans 6:23 ESV)

Tradition holds that the commandments written on the stone tablets were burned all the way through the stones. In this way (written on stone and on both sides), nothing could be added and nothing could be removed from the Word of God.

  • You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the LORD your God that I command you.
    (Deuteronomy 4:2 ESV)
  • “Everything that I command you, you shall be careful to do. You shall not add to it or take from it.
    (Deuteronomy 12:32 ESV)
  • Every word of God proves true; he is a shield to those who take refuge in him. Do not add to his words, lest he rebuke you and you be found a liar.
    (Proverbs 30:5-6 ESV)
  • I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.
    (Revelation 22:18-19 ESV)

If one reads and studies the B’rit Chadashah completely, they will notice that Yeshua and the disciples taught the Ten Commandments throughout the B’rit Chadashah. Not only did they teach them, but they also lived by them to the best of their abilities.

When you are ready as a Christian to accept and admit that the Law was never abolished, you will find it very useful to study the Tanakh (Old Testament). The first five bools of the Tanakh are known as the Torah and include an additional 603 laws for believers (some apply only to women and some apply only to priests). It is interesting that approximately 33% of the prophecies in the Tanakh have not been fulfilled yet, so how can the Tanakh be old? Likewise, approximately 85% of the B’rit Chadashah (New Testament) is quoted from the Tanakh, so how can it be new?

The Dangers of Divination

  • When you come into the land that the LORD your God is giving you, you shall not learn to follow the abominable practices of those nations. There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a necromancer or one who inquires of the dead, for whoever does these things is an abomination to the LORD. And because of these abominations the LORD your God is driving them out before you. You shall be blameless before the LORD your God, for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the LORD your God has not allowed you to do this.
    (Deuteronomy 18:9–14 ESV)

The Encyclopedia Britannica defines divination as “the practice of determining the hidden significance or cause of events, sometimes foretelling the future, by various natural, psychological, and other techniques. Found in all civilizations, both ancient and modern, it is encountered most frequently in contemporary mass society in the form of horoscopesastrologycrystal gazingtarot cards, and the Ouija board.”

Divination is the practice of seeking knowledge by supernatural (some would say psychic) means. The literal meaning of the word is “to let the divine realm manifest.” Cultures all throughout history have engaged in countless methods to predict the future, to gain knowledge and wisdom, and to communicate with realms beyond the physical in order to gain perspective on the here and now. Modern day psychics, holy people and diviners of all types still use ancient and even modern divination techniques to glimpse the unseen realms. They all work in different ways to convey information between the dimensions, but what they all have in common is that they are merely tools in much the same way a telephone is a tool to transmit communication between people in remote locations.
(Continuum: Types of Divination You Should Know About)

Tarot card reading is one of the most popular and commonly used divining tools to this day and falls into a category of divination called cartomancy (divining through cards). With its history in medieval Europe, tarot cards were originally a card game that evolved into a system of divination. It works by reflecting the energy of the person consulting the cards. A question is asked (it shouldn’t be a yes or no question) and the reader lays the cards down in a particular pattern (and there are many depending on the type of reading).
(Continuum: Tarot Cards

What cards come up in what position, and whether or not they are right side up determines how it will be interpreted. A good reader skilled in the tarot will understand the subtler nuances in the symbology of the images. For example, the Death card does not necessarily portend that someone is going to die, but will often signal something more along the lines of personal transformation.
(Continuum: Tarot Cards)

There are several types of astrology. The most well known are Western astrology and Chinese astrology.  The word “astrology” is derived from the Greek words “astron” (meaning star) and “logos” (to study).  Astrology is the study of the position of the stars and other celestial bodies at any given moment in time and their relationship to and influence on human lives. Most people are familiar with astrology in the form of daily horoscopes, but there is actually far more to the study of astrology than that.
(Continuum: Astrology)

The beginning point of any personal astrological reading is the natal chart. It diagrams where all the most relevant celestial bodies were at the time of your birth. Your sun sign may be the dominant energy in your life, but the placement of the moon and all the stars and planets also describe significant energy patterns that can influence the characteristics of the sun sign. This is why it’s important to have a natal chart done if you are going to have an astrology reading, and any good astrologer will tell you that.
(Continuum: Astrology)

Also known as chiromancy, the art of reading hands is one of the most ancient forms of divination. There are debates as to whether or not palmistry is a fortune telling method of divination. While it is more of a technique for personality assessment, there are elements by which palm readers can predict the future. Contrary to popular opinion, palmistry involves more than just studying the lines of palm. A palm reader also looks at things like fingernails, hair growth, and color and texture of the skin.
(Continuuum: Palmistry)

Classical palmistry has its roots in ancient Greece. The dominant hand will convey a certain set of meanings while the non-dominant hand will convey another, and it depends on what school of palmistry one has been taught. Some of the most common elements of a palm reading are looking at the life line, the heart line and the head line, which are the three most dominant lines in the palm.
(Continuuum: Palmistry)

The Ouija board also known as a spirit board or talking board, is a flat board marked with the letters of the alphabet, the numbers 0-9, the words “yes,, “no,” “hello” (occasionally), and “goodbye,” along with various symbols and graphics. It is a registered trademark of Hasbro Inc., which markets and distributes the Ouija Board as part of its line of board games. It uses a planchette (small heart-shaped piece of wood) or movable indicator to indicate the spirit’s message by spelling it out on the board during a séance. Participants place their fingers on the planchette and it is moved about the board to spell out words. It has become a trademark that is often used generically to refer to any talking board.

Following its commercial introduction by businessman Elijah Bond on July 1, 1890, the Ouija board was regarded as a harmless parlor game unrelated to the occult until American Spiritualist Pearl Curran popularized its use as a divining tool during World War I.

Mainstream religions and some occultists have associated use of the Ouija board with the threat of demonic possession and some have cautioned their followers not to use Ouija boards.

While Ouija believers feel the paranormal or supernatural is responsible for Ouija’s action, it is parsimoniously explained by unconscious movements of those controlling the pointer, a psychophysiological phenomenon known as the ideomotor effect. Despite being repeatedly debunked by the efforts of the scientific community and denounced as a tool of Satan by conservative Christians, Ouija remains popular among many people.

Scrying (also called seeing or peeping) is a magic practice that involves seeing things psychically in a medium, usually for purposes of obtaining spiritual visions and less often for purposes of divination or fortune-telling. The most common media used are reflective, translucent, or luminescent substances such as crystals, stones, glass, mirrors, water, fire, or smoke. Scrying has been used in many cultures as a means of divining the past, present, or future. Depending on the culture and practice, the visions that come when one stares into the media are thought to come from Godspirits, the psychic mind, the devil, or the subconscious.

In his First Epistle to Timothy, Paul the Apostle wrote. “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils” (1 Timothy 4:1 KJV).

We are living in the latter times. New Age doctrines and spiritualism are being repackaged and brought into the church, with many church bookstores actually selling some of these materials

Exposing the Occult may be one of the finest websites available to those who are struggling with any of these or other issues.

Light Inside The Darkness

  • In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse. And it was so. And God called the expanse Heaven. And there was evening and there was morning, the second day. And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. And God said, “Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. And there was evening and there was morning, the third day. And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. And God made the two great lights–the greater light to rule the day and the lesser light to rule the night–and the stars. And God set them in the expanse of the heavens to give light on the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.
    (Genesis 1:1-19 ESV)

According to Scripture, God “created the heavens and the earth” on Day One of Creation Week (Genesis 1:1). Initially all was dark, until God said, “Let there be light” (Genesis 1:3). Days Two and Three saw the oceans, firmament (atmosphere), continents, and plants created and formed, as the earth was being progressively prepared for man’s habitation. It was on Day Four that God created the sun, moon, and stars, proclaiming, “Let there be lights in the firmament of the heaven” (Genesis 1:14), one purpose of which was “to give light upon the earth” (Genesis 1:15).

The light in Genesis 1:3 was directional, coming from a particular source. The earth was evidently rotating underneath it, causing alternating periods of light and dark. “And God called the light Day, and the darkness he called Night” (Genesis 1:5).

Skeptics have long ridiculed the science of biblical creation over this point. How could there be light bathing the earth before the sun was created? Obviously the Bible must be in error. But as always, this apparent error drives us to look more closely at the relevant data, both scientific and biblical.

Actually there are many sources of light, not just the sun. There are also many types of light, not just visible light. Short-wave light includes ultraviolet light, X-rays, and others. Long-wave light includes infrared light, radio waves, etc. Light is produced by friction, by fire, by numerous chemical reactions, as well as the nuclear reactions of atomic fission and fusion, which is what we think is occurring in the sun. God had at His fingertips many options to accomplish His purposes. Light does not automatically require the sun.

Dr. Henry Morris made an interesting point about this passage when he said that because God is light, dwelling in light (1 Timothy 6:16), He did not have to create light. But God did create darkness (Isaiah 45:7) “as the initial state of the unformed and uninhabited earth (Genesis 1:2).” He created the primeval darkness to form a division between day and night.

  • I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, which he will display at the proper time–he who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.
    (1 Timothy 6:13-16 ESV)
  • I form light and create darkness, I make well-being and create calamity, I am the LORD, who does all these things.
    (Isaiah 45:7 ESV)
  • The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.
    (Genesis 1:2 ESV)

Furthermore, we have important data given by the Hebrew words used in the creation account. When God created “light” in verse 3, the word used connotes the presence of light only, while the word used for “lights” on Day Four is best translated “light bearers,” or permanent light sources. Their purpose was not only to give light, but to serve as timekeepers for man once he was created. According to the best stellar creation theory now available, light from stars created anywhere in the universe on Day Four would reach earth in two earth days, and would be useful to Adam on Day Six.

The Holy Bible tells us that no sun or moon is necessary to produce light because God Himself is light. Saint John wrote, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it” (John 1:1-5 ESV) and “This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all” (1 John 1:5 ESV).

The Book of Revelation tells us of a new heaven and a new earth. It says. “And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day–and there will be no night there” (Revelation 21:23-25 ESV).

  • Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. The one who conquers will have this heritage, and I will be his God and he will be my son. But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed– on the east three gates, on the north three gates, on the south three gates, and on the west three gates. And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb. And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. He also measured its wall, 144 cubits by human measurement, which is also an angel’s measurement. The wall was built of jasper, while the city was pure gold, clear as glass. The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, transparent as glass. And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day–and there will be no night there. They will bring into it the glory and the honor of the nations. But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.
    (Revelation 21:1-27 ESV)

This all presents a problem for those who hold to the theory of Day-age creationism, a type of old Earth creationism. Day-age creationism is an interpretation of the creation accounts in Genesis. It holds that the six days referred to in the Genesis account of creation are not ordinary 24-hour days, but are much longer periods (of thousands or millions of years). The Genesis account is then reconciled with the age of the Earth. Proponents of the day-age theory can be found among both theistic evolutionists, who accept the scientific consensus on evolution, and progressive creationists, who reject it. The theories are said to be built on the understanding that the Hebrew word “yom” is used to refer to a time period, with a beginning and an end and not necessarily that of a 24-hour day.

Genesis 1:12 tells us that “the earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind.” This was Day Three of the Creation Week. However, Genesis then tells us that the sun, moon and stars were created on Day Four of the Creation Week (Genesis 1:14-19).

Plants need sunlight for photosynthesis and cannot wait in darkness for thousands or millions of years. If the days were long periods of time as demanded by critics of a literal Creation Week, plants could not survive.

Keep in mind that the Creation Week was a uniquely miraculous time, and we are justified in speculating that miraculous events may have been taking place outside of today’s natural laws. How much better and more satisfying it is to accept Scripture as it stands. It doesn’t need to be fully understood and explained by modern scientific thought; it just needs to be believed and obeyed.

The Fruit of the Tree of Good and Evil

The LORD God took the man and put him in the garden of Eden to work it and keep it. And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
(Genesis 2:15-17 ESV)

Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.
(Genesis 3:1-7 ESV)

And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” The LORD God said to the serpent, “Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life. I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” To the woman he said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be for your husband, and he shall rule over you.” And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.” The man called his wife’s name Eve, because she was the mother of all living. And the LORD God made for Adam and for his wife garments of skins and clothed them. Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever–” therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.
(Genesis 3:8-24 ESV)

In his First Epistle to Timothy, Paul the Apostle wrote, “Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor” (1 Timothy 2:11-14 ESV).

Paul the Apostle was telling Timothy that the serpent beguiled Eve. Adam was not beguiled by the serpent. He absolutely saw through the subtlety of the serpent and chose to follow Eve into sin because of his love for her.. He was willing to give up everything, his walk with God (YHWH) and even risk death to keep Eve as part of his life (for better or for worse),

In Jewish tradition, the Tree of Knowledge of Good and Evil and the eating of its fruit represents the beginning of the mixture of good and evil together.Before that time, the two were separate, and evil had only a nebulous existence in potentia. While free choice (apparently) did exist before eating the fruit, evil existed as an entity separate from the human psyche, and it was not in human nature to desire it. Eating and internalizing the forbidden fruit changed this and thus was born the yeitzer hara, the Evil Inclination.

Rashi notes that the first sin came about because Eve added an additional clause to the Divine command:

“Neither shall you touch it.” [By saying this, Eve] added to the command, and thereby came to detract [from it]. This is as it is written [Proverbs 30:6], “Do not add to His Words.”
In the 

Talmud

, several opinions are proposed as to the identity of the fruit:
  • Rabbi Meir says that the fruit was a grape, made into wine. The Zohar explains similarly that Noah attempted (but failed) to rectify the sin of Adam by using grape wine for holy purposes. The midrash states that the fruit was grape, or squeezed grapes (perhaps again alluding to wine).
  • Rabbi Nechemia says that the fruit was a fig, as it was from fig leaves that God made garments for Adam and Eve upon expelling them from the Garden: “By that with which they were made low were they rectified.”
  • On the other hand, Rabbi Yehuda proposes that the fruit was wheat, because “a babe does not know to call its mother and father until it tastes the taste of grain.” On this, Tosafot there explains, “And this is called the Tree of Knowledge.”

In Christian theology, the tree of knowledge is a forbidden tree yielding fruit that when eaten, came forth original sin and subsequently, the Fall of Man in Genesis 2-3.

In CatholicismAugustine of Hippo taught that the tree should be understood both symbolically and as a real tree – similarly to Jerusalem being both a real city and a figure of Heavenly Jerusalem. Augustine underlined that the fruits of that tree were not evil by themselves, because everything that God created was good (Genesis 1:12). It was disobedience of Adam and Eve, who had been told by God not to eat of the tree (Genesis 2:17), that was obnoxious and caused disorder in the creation, thus humanity inherited sin and guilt from Adam and Eve’s sin.

In Western Christian art, the fruit of the tree is commonly depicted as the apple, which originated in central Asia. This depiction may have originated as a Latin pun: by eating the malum (apple), Eve contracted mālum (evil). or simply because of religious artists’ poetic licence.

Satan’s motive operandi is deceit, being the father of all lies. He didn’t tempt Eve to eat from the Tree of Life, as that would have led to eternal life. Instead he chose to tempt her with the fruit of the Tree of Good and Evil. The Tree of Good of Evil was a double-edged sword as indicated by it’s name. Not only would consuming this fruit open one’s eyes to morality and end innocense, the consumption of the fruit of this tree would also release our inner demons, the evil that each carry inside of us. Lies, disobedience, rape, murder, homosexuality, etc. all became part of our nature.

Satan’s careful planning and cunning deception coupled with Eve’s willingness to listen and then cooperate with this deception was a disaster for mankind. “Eve took of its fruit and ate. She also gave to her husband with her and he ate” (Genesis. 3:6). Satan did not take the fruit and put it in Eve’s mouth. He can tempt but he cannot force. Adam and Eve were totally responsible for their actions.

  • So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.
    (Genesis 3:6 ESV)
  • But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.
    (James 1:14-15 ESV)

Defining God

For the purpose of this article, we are going to use the definition of God (YHWH) contained in the Holy Bible. As such, God is the Creator of the universe (matter, energy, space, and time), along with other principalities and beings whose primary existence is outside this universe. However, God did not just create the universe and leave it to its own fate as deists proclaim. God is the personal being who walked and talked with Adam and Eve, the first human beings, in the Garden of Eden. God is also Savior of mankind, coming to Earth in the person of Jesus of Nazareth  (Yeshua HaMashiach) to provide the ultimate example of holiness and the ultimate sacrifice for humanity’s evilness, in order to restore our personal relationship with Him. According to Christianity, God is the self-existent One, having no need of being created, since He has existed forever and is the cause of all things, including the dimension of time, to which He is not subject.. Likewise, God is not subject to the physical creation, but is spiritual in nature, residing in the spiritual dimensions of heaven. God’s power over the physical creation is absolute, such that He can manipulate matter, energy, space, and time at will. For this reason, God is said to be all powerful—able to accomplish any possible task He wills to do. Along with being all powerful, God is also all knowing—having knowledge of all things that are possible to be known, including the entire history of the universe—past, present, and future. Because God is all powerful (omnipotent) and all knowing (omniscient), He is also able to be present at all places at all times (omnipresent). God is also all loving—according to the Bible, “God is love” (1 John 4:16). The love of God prompted Him to create human beings in His image, in order to share His love with us. The Christian scriptures say that we can fulfill the entire law of God by loving Him and loving our fellow human beings (Matthew 22:37-40). God is absolutely holy—without any moral or character defect. In fact, the Bible says that God is incapable of doing any evil, despite being all powerful. God is unchangeable. In other words, He does not change any of His attributes or character at any time. Despite humanity’s tendency to change its definition of morality, God’s moral character does not evolve with the times, but remains constant.

The Scriptures tell us that God has many different names. The following article lists many of these names.

I have recently received a email from a reader who wants to know if God is tangible, among other things. Saint John wrote, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.”
(John 1:1-3 ESV)

In his Epistle to the Colossians, Paul the Apostle wrote. “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things were created through him and for him. And he is before all things, and in him all things hold together.”
(Colossians 1:15-17 ESV)

In his Epistle to the Romans, Paul the Apsotle write, “For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.”
(Romans 1:17-25 ESV)

This article will also address why I refer to the Old Testament as the Tanakh, the Five Books of Moses as the Torah, the New Testament as the B’rit Chadashah, Jesus Christ as Yeshua HaMashiach, God as YHWH or Yahweh, and the Holy Spirit as the Ruach HaKodesh.

In this day and age, Universalists and the Interfaith Movement claim that all people worship the same god and that all paths lead to heaven. This is simply not true, there can only be one truth. Anything else is a contradiction.

In his First Epistle to Timothy, Paul the Apostle wrote, “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time.”
(1 Timothy 2:5-6 ESV)

In his Second Epistle to the Corinthians, Paul the Apostle wrote. “Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.”
(2 Corinthians 6:14-18 ESV)

Saint John wrote, “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.”
(1 John 5:7 KJV)

Hopefully, this article will answer all the questions that were posed by the individual who sent me a message. May God bless you and keep you always. Shalom!

The Salt and Light of the World

The Salt and the Light of the World is a phrase Jesus Christ (Yeshua Hamashiach) used to describe himself and his disciples in the New Testament (B’rit Chadashah).

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”
(John 8:12 ESV)

Jesus again claims to be Light of the World in the Gospel of John during the miracle of healing the blind at birth.

As long as I am in the world, I am the light of the world.
(John 9:5 ESV)

This episode leads into another passage of Scripture from the Gospel of John where Jesus metaphorically explains that he came to this world, so that the blind may see.

Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”
(John 9:39 ESV)

In the Christological context, the use of the title Light of the World is similar to the Bread of Life title in the Gospel of John. These assertions build on the Christological themes in the Gospel of John where Jesus claims to possess life just as the Father does and provide it to those who follow him. The term “Life of the World” is applied in the same sense by Jesus to himself.

For as the Father has life in himself, so he has granted the Son also to have life in himself.
(John 5:26 ESV)

Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.
(John 6:35 ESV)

I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.
(John 6:51 ESV)

This application of “light compared with darkness” also appears in the First Epistle of John which applies it to God and states:“God is light, and in him is no darkness at all.”

This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.
(1 John 1:5 ESV)

Jesus also used that term to refer to his disciples in the Gospel of Matthew.

You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.
(Matthew 5:13-16 ESV)

In the non-canonical Gospel of Thomas (Gnostic) a similar phrase appears:

There is light within a man of light, and he lights up the whole world. If he does not shine, he is darkness.