Two Birds, One Stone, and a Mustard Seed

Semina Sinapis NigraeThe Parable of the Mustard Seed is one of the shorter parables of Yeshua HaMashiach (Jesus Christ). It appears in three of the Canonical Gospels of the New Testament (B’rit Chadashah).

“Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less [G3398] than all the seeds that be in the earth: But when it is sown, it groweth up, and becometh greater [G3187] than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it” (Mark 4:30-32 KJV).

Most people who have read this parable and concluded that the size (amount) of the mustard seed represents the amount of faith a Christian must have to please God (Jehovah). Some have taken the mustard seed under the microscope and argued about whether it really is the smallest of seeds. Secular critics of Biblical literature have used this parable to attempt to demonstrate that Yeshua was in error because the mustard seed is not the smallest seed in the world. This kind of skeptical criticism overlooks and, as a result, misses the point and the lesson in the parable.

The plant referred to in this parable (which is paralleled in the Gospel of Matthew and the Gospel of Luke) is generally considered to be the black mustard, a large annual plant up to ten to twelve feet tall with a stout central stem and strong branches. It bears yellow flowers producing minute seeds. In actuality the seed is so small that when it is incorporated into jewelry, the makers encase it in a glass globe the size of a marble, which serves to magnify the seed so it may be easily seen. According to rabbinical sources, Jews did not grow this plant in gardens, and this is consistent with Matthew’s description of it being sown in a field. Luke tells the parable with the plant in a garden instead, presumably recasting the story for an audience outside Israel. Yeshua was not comparing the mustard seed to all other seeds in the world, but to seeds that a local farmer might have sown in his field. It is absolutely true that the black mustard seed was the smallest seed ever sown by a first-century farmer in that part of the world. The black mustard seed was a small seed, well known to the audience and the very soul of a proverbial expression with which they would already be familiar. Though there are smaller seeds in the world (epiphytic orchids), is there a better illustration or would it grow into so large a plant in the Israel of Yeshua’s day? Even if there is a larger garden plant, would it be known to the audience of the parable?

Many Christians immediate reaction to this parable is a blend of relief and shame. It is reassuring to know that even a minute amount of faith is so powerful. On the other hand, this parable makes Christians ponder exactly how much faith they actually have. What if your faith isn’t even the size of a mustard seed?  How much is a epiphytic orchid’s sized amount of faith worth?  What if you need an electron microscope to see your faith? These comparisons of quantity and size can actually lead to discouragement for many people. Many Christians also feel chastened by this parable. I don’t believe Yeshua intended for this parable to be a chastisement. I believe Yeshua is actually encouraging us that no matter how meager our faith may initially appear, that tiny little speck is the beginning of our path to completeness and joy. God takes us where we are, loves us as we are, and makes us His own.

The mustard seed, one of the world’s smallest of seeds produces a large tree. Likewise, it is the same with the Kingdom of God. A small seed when planted in good soil produces amazing growth, both in individuals and in the Kingdom of God taken as a whole. What can mustard seeds teach us about the Kingdom of God? The tiny mustard seed literally grew to be a tree which attracted numerous birds because they loved the little black mustard seed it produced. God’s kingdom works in a similar fashion. It starts from the smallest beginnings in the hearts of men and women who are receptive to God’s word. It works unseen and causes a transformation from within. Just as a seed has no power to change itself until it is planted in the ground, we cannot truly change our lives until God gives us the power of His Holy Spirit (Ruach HaKodesh).

This parable isn’t necessarily a size comparison between our faith and a mustard seed. It is the characteristic of the mustard seed that matters. In Israel, the mustard seed is an incredibly invasive plant that can grow quite large (unlike other parts of the world) and its characteristics include growing in the worst soil conditions and being able to lift obstructions like large concrete blocks and entire roadways out of the way because of its strength. Therefore, this parable was meant as encouragement telling us to have the characteristic of the mustard seed (pushing through even in difficult times and poor growing conditions), not that we had to have faith the size (amount) of a mustard seed.

The olive seed was sown and was transformed into a tree. The tree grew and produced out branches. The tree attracted birds because they loved the seeds that the tree produced and the tree provided shelter to the birds. The Bible tells us that Christians (Gentiles) are the branches and that the root (tree) is a representative of the Jewish people (Romans 11). The seeds (fruit) of the olive tree represents Salvation that was provided to all of mankind through the Gospels and the text of the Old Testament (Tanakh) and the New Testament. The doctrine of free will teaches that it is up to us to accept the fruit as nourishment. The birds and branches of the parable represents nations and gentiles. Once the birds have eaten the fruit of the olive tree and taken shelter from the olive tree, they become part of the olive tree. Christians are now also included and considered to be the heirs to the promise and the seed of Abraham (Galatians 3). Without faith it is impossible to please God (Hebrews 11:6).

The parable isn’t meant to discourage anyone and it is not a chastisement. The parable is meant to encourage Christians so that their faith will grow. We aren’t supposed to compare the size of our mustard seed or to count how many mustard seeds one might have. We are supposed to work tirelessly until we enter the Kingdom of God, even in difficult times or under persecution or threat of persecution.

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There Can Only Be One Truth

The Apostle Paul wrote, “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints” (Ephesians 6:11-18 KJV). We are obviously in a spiritual battle that had been being fought since the fall of man in the Garden of Eden, Many of our opponents may seem to be human, that is because they are human. They are being led to attack the faithful because they are being led by evil spirits and demons.

Organizing a one world government with a global currently and a global religious system may seem like a good idea for peace and safety. No such system has ever worked or ever will as long as men rule the earth.. They use terms like “Chrislam” for religions that are being hybridized to convince us all roads lead to God. They tell us we all worship the same gods and that the only differences between us are social and culture. They tell s a lot of things about peace and safety and  a safe new world order. I will remind you of the Apostle Paul’s words concerning peace and safety. He said, “For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape (1 Thessalonians 5:2-3 KJV).”

Truth has a variety of meanings, primarily being in accord with fact or reality, fidelity to an original or to a standard or ideal and, in common usage, constancy or sincerity in action or character. The opposite of truth is falsehood, which, correspondingly, can also take on a logical, factual, or ethical meaning.

Various theories and views of truth continue to be debated among scholars and philosophers. Language and words are a means by which humans convey information to one another and the method used to recognize a “truth” is termed a criterion of truth. There are differing claims on such questions as what constitutes truth: what things are truthbearers capable of being true or false; how to define and identify truth; the roles that revealed and acquired knowledge play; and whether truth is subjective or objectiverelative or absolute.

Religion is a collection of cultural systemsbelief systems, and worldviews that relate humanity to spirituality and, sometimes, to moral values. Many religions have narrativessymbolstraditions and sacred histories that are intended to give meaning to life or to explain the origin of life or the universe. They tend to derive moralityethicsreligious laws or a preferred lifestyle from their ideas about the cosmos and human nature.

The word “religion” is sometimes used interchangeably with faith or belief system, but religion differs from private belief in that it has a public aspect. Many religions have organized behaviorsclergy, a definition of what constitutes adherence or membership, congregations of laity, regular meetings or services for the purposes of veneration of a deity or for prayer, holy places (either natural or architectural), and/or scriptures. The practice of a religion may also include sermons, commemoration of the activities of a god or godssacrificesfestivalsfeasts,tranceinitiationsfunerary servicesmatrimonial servicesmeditationmusicartdancepublic service, or other aspects of human culture. However, there are examples of religions for which some or many of these aspects of structure, belief, or practices are absent.

The development of religion has taken different forms in different cultures. Some religions place an emphasis on belief, while others emphasize practice. Some religions focus on the subjective experience of the religious individual, while others consider the activities of the religious community to be most important. Some religions claim to be universal, believing their laws and cosmology to be binding for everyone, while others are intended to be practiced only by a closely defined or localized group. In many places religion has been associated with public institutions such aseducationhospitals, the familygovernment, and political hierarchies. Anthropologists John Monoghan and Peter Just state that, “it seems apparent that one thing religion or belief helps us do is deal with problems of human life that are significant, persistent, and intolerable. One important way in which religious beliefs accomplish this is by providing a set of ideas about how and why the world is put together that allows people to accommodate anxieties and deal with misfortune.

Some academics studying the subject have divided religions into three broad categories: world religions, a term which refers to transculturalinternational faiths; indigenous religions, which refers to smaller, culture-specific or nation-specific religious groups; and new religious movements, which refers to recently developed faiths. One modern academic theory of religion,social constructionism, says that religion is a modern concept that suggests all spiritual practice and worship follows a model similar to the Abrahamic religions as an orientation system that helps to interpret reality and define human beings, and thus religion, as a concept, has been applied inappropriately to non-Western cultures that are not based upon such systems, or in which these systems are a substantially simpler construct.

Truth and religion are very important to the development of a man or woman’s soul. But is religion the answer that we are really looking for? No, region is an institution of mankind. What we are looking for, searching for and missing is  a relationship with God (YHWH). The God of Abraham, Isaac, and Jacob (YHWH) wants a relationship with us and we can have that through Yeshua Hamashiach (Jesus Christ). All other pathways fail, there is no other way to receive salvayion than through Yeshua’s atonement made of Calvary over 2,000 years ago.

Rick Warren can go on being a false prophet and leading people astray with his support and endorsement of Islam. There is no gap we can bridge to bring Muslims into the sanctuary of God. They must make that step on their own. We cannot  change our worldviews or moral codes to make the Corpus Christianum more attractive to others. I will not bow my head in prayer with Rick Warren as he prays at Barack Obama‘s Inauguration, praying to god, who is most merciful in Isa’s name. This is not my God. I neither serve, worship, nor hold any reverence for him.

This is what we see the angel warning people of in John’s vision in the Book of Revelation when he wrote,”And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities (Revelation 18:4-5 KJV).” This warning is directed at the “Christian” church of the last days and God is warning the true Christians to leave before they too are held accountable for her sins.

False preachers and prophets are everywhere, there are very few churches left that teach Biblical Sound Doctrine anymore. They have sold their souls for popularity and wealth. Most churches I know of are nothing more than a social club. I even find it necessary to define who God (YHWH) is when writing articles  This is especially true since everyone is told that we all worship the same God anymore.

Yeshua Hamashiach said, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity” (Matthew 7:13-23 KJV).

There are not many ways to get to the Kingdom of Heaven as some would like you to believe. There is only one way, through Yeshua, to obtain salvation. We don’t all worship the same God, Muslims worship an ancient, pre-Islamic moon god, Mormons worship “Another Jesus” (Galatians 1:8).

There can only be one truth, anything that contradicts this fact is a lie.

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
(Revelation 13:16-18 KJV)

Killer of Giants

Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim. And Saul and the men of Israel were gathered together, and pitched by the Valley of Elah, and set the battle in array against the Philistines. And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.stood on a mountain on the other side: and there was a valley between them. And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span. And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass. And he had greaves of brass upon his legs, and a target of brass between his shoulders. And the staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron: and one bearing a shield went before him. And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me. If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us. And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together. When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid. Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul. And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah. And David was the youngest: and the three eldest followed Saul. But David went and returned from Saul to feed his father’s sheep at Bethlehem. And the Philistine drew near morning and evening, and presented himself forty days. And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp to thy brethren; And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge. Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines. And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle. For Israel and the Philistines had put the battle in array, army against army. And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren. And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them. And all the men of Israel, when they saw the man, fled from him, and were sore afraid. And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father’s house free in Israel. And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God? And the people answered him after this manner, saying, So shall it be done to the man that killeth him. And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle. And David said, What have I now done? Is there not a cause? And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner. And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him. And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine. And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth. And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock: And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him. Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God. David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee. And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail. And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him. And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine. And the Philistine came on and drew near unto David; and the man that bare the shield went before him. And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance. And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods. And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field. Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied. This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel. And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’S, and he will give you into our hands. And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine. And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth. So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David. Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled. And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron. And the children of Israel returned from chasing after the Philistines, and they spoiled their tents. And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent. And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell. And the king said, Enquire thou whose son the stripling is. And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand. And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite.
(1 Samuel 17:1-58 KJV)

Most every child that has had ever been to Sunday School at some point in their lives have heard some of the popular  stories for children.  Stories like “Noah and the Flood,” “The Tower of Babel” and: Jonah and the Great Fish.” Most adults don’t consider that these stories realize that these stories have additional lessons  that can be applied to our everyday lives.

Goliath was a Giant. a descendent of Anak. and a descendent of the Nephiim.

Examining a list of some of his armor and warrior’s weapons, one can easily see this man no mere normal man,  Goliath’s stature grew at the hand of narrators or scribes.: the oldest manuscripts, the Dead Sea Scrolls  text of Samuel, the first-century historian Josephus, and the fourth century Septuagint manuscripts — all give his height as “four cubits and a span“, about six feet nine inches, or 2 meters; later manuscripts increase this to “six cubits and a span,” about nine feet nine inches (3 meters).  Clearly his spearhead weighed in excess of twelve pounds, and his armor (not all inclusive) weighed  approximately four hundred pounds. The Holy Bible calls  him a giant, and we will not attempt to further validate this or dispute this fact. If the Holy Bible says he was a giant, then a was a giant.

The battle approaching that was about to encompass the Valley of Elah between the Philistines and Israelites has been building to a climax every morning and evening. On each morning and evening Goliath, would enter the valley to provoke the Jews and challenge them to battle, defying the Name of the God, the God of Isaac and God of Jacob. The terms were simple: Israel should send they’re best champion down to fight Goliath, if Isreal won and defeated Goliath, the Philistines would be the Israelites slaves, but if Goliath were to lose the battle, the Philistines would have been slaves to the Israelites.

Most David and Goliath stories portray David as a young shepherd boy and very defenseless. I am at odds with this description of David. The first book of Samuel describes Saul by saying, “And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward. And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.
(1 Samuel 10:23-24 KJV)

Before the battle between David and Goliath, Saul gave David his armor. sword and helmet to wear. David did not reject the offer or refuse the equipment because it did not fit. David was surely a stately man. He rejected the armor because he had never worn armor before or been “proven” in it. One of the lessons we learn by David, Saul and Goliath is that Saul was unfit to be king (he was disobedient), and he was prideful.

Jesse (David’s father) thought little of sending his son to the army at that critical juncture; but God in His wisdom God orders actions and affairs, so as to serve his designs. In times of general formality and lukewarmness, every degree of zeal which implies readiness to go further, or to venture more in the cause of God than others, will be blamed as pride and ambition, and by none more than by near relations, like Eliab, or negligent superiors. It was a trial of David’s meekness, patience, and constancy. He had right and reason on his side, and did not render railing for railing; with a soft answer he turned away his brother’s wrath. This conquest of his own passion was more honourable than that of Goliath. Those who undertake great and public services, must not think it strange if they are spoken ill of, and opposed by those from whom they expect support and assistance. They must humbly go on with their work, in the face not only of enemies’ threats, but of friends’ slights and suspicions.

When preparing to battle Goliath, David chose him five smooth stones out of the brook, and put them in a shepherd’s bag. Why five stones? In case he needed another shot? “And the Philistine came on and drew near unto David; and the man that bare the shield went before him. And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance. And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods. And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field. Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied. This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel. And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’S, and he will give you into our hands. And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine. And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth. So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David. Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.
(1 Samuel 17:41-51 KJV)

The five stones were due to David’s faith in God (YHWH). Goliath’s family consisted of four brothers who were also Giants. David expected them to come after him with the Philistine Army after he had slain Goliath. He didn’t truly understand how prophetic his own words were when he replied to Goliath, “This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel. And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD’S, and he will give you into our hands.”