The Serpent’s Seed

Serpent seed, dual seed or two-seedline is a controversial doctrine according to which the serpent in the Garden of Eden mated with Eve, and the offspring of their union was Cain. This belief is still held among some scholars, theologians and members of the Corpus Christendom.

Unfortunately, this doctrine has been used by some adherents of the Christian Identity Movement, who claim that the Jews, as descendants of Cain, are also descended from the serpent. They have employed their twisted version of this doctrine to justify their racist and antisemitic agendas.

The Holy Bible describes the fall of man in Genesis when Moses wrote, “Now the serpent [H5175] was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. And the LORD God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. And Adam called his wife’s name Eve; because she was the mother of all living. Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life” (Genesis 3:1-24 KJV).

Here we see the familiar narrative of the fall of Adam and Eve. Satan, disguised as a serpent confronts Eve as was she is in the garden. Satan convinces her that God is holding out on her because he does not want her to be like him. She eats the forbidden fruit and gives it to Adam. The result is a judgment from God, removal from the Garden of Eden and a fallen and depraved world. All of this came from one act of disobedience.

The foundational scripture for the serpent’s seed doctrine appears in Genesis 3:15, which in the King James Version says, “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Advocates interpret this literally to mean that an offspring of the Serpent via Eve would eventually lose in a mortal conflict with one of “her seed”. Eve’s son by Adam would have presumably been called “Adam’s seed” so it has been suggested, since a woman does not naturally produce seed, that “her seed” is the first prophesy of an eventual human messiah produced by means of a virgin birth. Adherents believe this sets up the serpent’s seed as an antitype to Yeshua Ha’Mashiach (Jesus Christ).

The remainder of this article will provide a logical answer to a question I have heard many times over the years, that is, why was Eve not at all surprised that a “serpent” (nachash) was speaking to her. It will also provide a starting point for critical examination of the Scriptures, hopefully inspiring the reader to think more deeply about alternate interpretations to passages of Scripture in the Holy Bible. As with prophecy and parables, sometimes a passage of Scripture may have dual or even multiple interpretations. I make no claim that what this article will present is the biblically  correct interpretation as extra-biblical texts were referenced to illustrate and draw these conclusions. Nonetheless, the conclusions and interpretations do provide an interesting alternative aspect to Scriptures that many readers may have never considered.

In the third chapter of the Book of Genesis, the word used for “serpent” [H5175] is “nachash” in the original Hebrew manuscripts. Nachash means the “shining one” or “glistening one.” The root word (etymology) for “nachash” is also “nachash” [H5172] which means “to hiss or whisper” and specially used as the “whispering of soothsayers. Lucifer is a title ascribed to a chief fallen spiritual being in Isaiah chapter 14. Used in a modern context as a proper name for Satan though the title is neither a name nor describes Satan. Most applicably applied to a fallen Watcher, the Hebrew title is literally “heylel:, literally ” to shine or boast”.

Eve was not talking to a snake. She was speaking to a bright, shining, upright being who was serpentine in appearance, and who was trying to bewitch her with lies. She was in the presence of one of the sons of God [B’nai Elohim], a created angelic beings who had free will, who were much more powerful than mere angels. She was speaking to a member of the divine council who did not share God’s enthusiasm for His new creation, mankind, to whom He had just given rule over the planet (Genesis 1:26-27). Many scholars and theologians believe that the Nachash’s motive for seducing Eve was jealousy at humanity’s appointment as supreme authority under God on earth, as opposed to the sons of God being appointed to that role on Earth.

  • The Real Mother of All Humanity
  • And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
    (Genesis 4:1 KJV)

There are many possible ways to translate the above phrase from Hebrew (the language of the original manuscript) to English. The Targum Yonasan ben Uziel offers a unique translation of the verse in the following manner:

“And Adam knew that Eve, his wife, lusted with an Angel and she conceived and she gave birth to Cain, and she said, “I have gotten a man with the Angel of God.”
(Targum Yonasan, Bereishis 4:1)

Targum Yonasan ben Uziel says that Cain was not Adam’s son at all; Cain was a product of the union of Eve and an angel. The Peirush Yonason, a commentary on Targum Yonasan further elucidates:

  • “Adam understood that Cain’s appearance was not that of the lower regions [Earth], but rather from the upper regions [Heaven]. Therefore he knew that the Angel Samael in his lust for Eve had come upon her, and this is the meaning of “a man with Hashem” — with an Angel of God.”

It is clear that Samael, who also happens to be the Yeitzer Hara, Satan, The Angel of Death (Malach Ha’Mavet) and the Guardian Angel of Esau, is, according to this extraordinary Midrash, the true father of Cain the murderer, the first “naturally born” human being.

The Yalkut Shimoni, a compendium of Midrashic material, (Bereishis 4:35) elaborates, in the name of Rabban Yishmael: The rider of the snake came upon her, and she conceived Cain, after which Adam came upon her and she conceived Abel, as it is written, “And the man knew Eve his wife.” What did he know? He knew she conceived, and she saw that her son’s demeanor was not from the earth, but rather, from the upper regions. And she understood and said, “I have gotten a man from [an Angel of] G-d.”

Before Adam was created, a natural rival to Adam existed, capable of challenging him for supremacy. That being was apparently capable of speech, and was cunning and passionate, to the extent that it identified itself as a replacement for Adam. That creature was the Nachash Kadmoni — “Primordial Snake.” This view is evidenced by the Gemara (Sotah 9:) which describes the “original snake” as:King of the animals…walking erect on two feet…eating the same food as man…and plotting to kill Adam, so that it could marry Eve.

The obvious purpose of the snake was to shake Adam out of a state of complacency, forcing him to achieve his potential. Adam would have to recognize his own greatness, and define the distinctions between himself and the serpent. Unfortunately, Adam failed. The Maharal (Chidushei Aggados Sotah 9•) explains that the snake was far from being an equal of Adam. It was merely a creation, programmed by Hashem, designed to challenge Adam in
certain specific areas. In order to compete in these limited areas, Hashem endowed it with qualities of greatness, as man obviously would not be challenged by a creature whose stature is far below his. Hence it was imperative that the snake possess great attributes.As a creature, however, it only approached, but it did not really rival Adam. It was endowed with limited greatness in order to serve as a test for Man. Man failed this test.

We find a similar thesis in Pirkei D’Rebbe Eliezer (13). The angels were jealous of the superior qualities of Adam, and plotted his downfall. The Malach Samael volunteered to sabotage Adam, by seeking out the most clever of the animals, the snake (Bereishis3:1), and investing it with great powers. This enhanced being was now poised to challenge Adam. This explains the language of the Yalkut Shimoni (Bereishis 4:35):    — “rider of the snake.”

It was actually Samael controlling the snake. Thus, when Rashi (Sotah 9:) declares that the snake had marital relations with Eve, he means that Samael, controlling the actions of the snake, actually had relations with Eve. Samael’s actions resulted in Adam’s sin, and Adam’s subsequent decline to the status of mere mortal (see Rambam, Moreh Nevuchim 2:30). Samael’s relations with Eve produced Cain, and with Cain came the introduction of evil into
the “genome” of mankind (see Shabbos 146; see Rashi (ibid.)).

Homosexuals, Gay Marriage and the Holy Bible

The Holy Bible refers to homosexuality several times, and has historically been interpreted as condemning the practice. In the twentieth and twenty-first centuries, however, the extent to which the Bible mentions the subject and whether or not it is condemned, has become the subject of debate among certain political activist groups and homosexuals alike (the homosexual agenda).

The Book of Leviticus has two prohibitions against homosexuality which form an integral part of the Holiness code, contain the following verses: “You shall not lie with a male as with a woman; it is an abomination.” (Leviticus 18:22 ESV) and “If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them” (Leviticus 20:13 ESV). The two verses have historically been interpreted by Jews and Christians as blanket prohibitions against homosexual acts.

The story of Sodom and Gomorrah in Genesis does not explicitly identify homosexuality as the sin for which Sodom was destroyed, but the passage has historically been interpreted within Judaism and Christianity as a punishment for homosexuality due to the statement that the men of Sodom wished to rape the angels sent to retrieve Lot. In fact, this interpretation became so prevalent that the name Sodom became the basis of the word sodomy, still a legal synonym for homosexual and non-procreative sexual acts, particularly anal sex.

The Prophet Ezekiel specifies the sins that Sodom and Gomorrah were destroyed for which include arrogance, apathy towards the poor, and “detestable things.” Ezekiel said, “Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy. They were haughty and did an abomination before me. So I removed them, when I saw it.
(Ezekiel 16:49-50 ESV)

The account of the friendship between David and Jonathan in the Books of Samuel, has been interpreted by traditional and mainstream Christians as a relationship of platonic love, but has been interpreted by some liberal authors (John Boswell and David M. Halperin) as being of a sexual nature.The story of Ruth and Naomi is also occasionally interpreted in this way (Rachel Havrelock).

Saint Jude said, “Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
(Jude 1:7 KJV)

The homosexual agenda often claims that lesbians and lesbian acts are not condemned by the Holy Bible. Paul the Apostle clearly stated, “For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
(Romans 1:26-27 KJV)

In the Book of Deuteronomy it is written, “The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the LORD thy God (Deuteronomy 22:5 KJV). In his First Epistle to Corinthians, Paul the Apostle stated, “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
(1 Corinthians 6:9-11 KJV)

Effeminacy describes traits in a human male, that are more often associated with traditional feminine nature, behaviour, mannerisms, style or gender roles rather than masculine nature, behaviour, mannerisms, style or roles. The passages of Scripture in Deuteronomy and Corinthians clearly prohibit cross-dressing (transvestism and homosexuality).

The new attack on Christianity and the Holy Bible is that since Jesus never mentions homosexuality nor does He specifically condemn it, homosexuality must be legitimate in Jesus’ eyes.

Did Jesus ever say anything in the four Gospels that would condemn the homosexual lifestyle or homosexual marriage? As it turns out, He did. As a matter of fact, He spoke very clearly and directly about the issue.

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
(Matthew 19:3-6 KJV)

Here Jesus upholds creation, male and female sexual relationships (in marriage), male and female marriage, procreation as a part of male and female marriage, and the sanctity of male and female marriage and sexual relationships. His answer is a blanket ignoring (thus condemnation as perversion) of anything outside God’s standard for sexuality and marriage. This truth cannot be legitimately explained away.

For had ye believed Moses, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words?
(John 5:46-47 KJV)

Jesus gets even more direct concerning the issue of homosexuality. He says that unless one holds to the writings of Moses (the Torah), one cannot fully know or understand truth or Jesus Himself. In the first five books of the Holy Bible we read of the days of Noah and Sodom and Gomorrah and the blanket condemnation of homosexuality as perversion So much for throwing out the Old Testament (Tanakh) to legitimize homosexuality.

The Nephilim: Can Fallen Angels Procreate?

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God [B’nai Elohim] saw the daughters of men that they were fair; and they took them wives of all which they chose. And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. There were giants [Nephilim] in the earth in those days; and also after that, when the sons of God [B’nai Elohim] came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
(Genesis 6:1-4 KJV)

The sons of God (B’nai Elohim) is a term that appears throughout the Tanakh (Old Testament). In Genesis and many apocryphal books we read that they “took them wives of all which they chose” from the daughters of men and produced a hybrid offspring known as the Nephilim. This doctrine used to be taught in most seminaries. It is now a doctrine that has gained much interest and debate. The subject of this article is the question of if fallen angels can produce offspring. It is beyond the scope of this article to debate the Nephilim hybrid issue. There are many great resources that debate this issue at length. I suggest Rob Skiba, Michael Hoggard, Chuck Missler, Gary Stearman, Steve Quayle and Tom Horn.

Most of those who are opposed to the fallen angels that sinned and produced offspring use one passage in the Brit Chadashah (New Testament) Book of Matthew which says, “The same day came to him the Sadducees, which say that there is no resurrection, and asked him, Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother. Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother: Likewise the second also, and the third, unto the seventh. And last of all the woman died also. Therefore in the resurrection whose wife shall she be of the seven? for they all had her. Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living” (Matthew 22:23-32 KJV).

Those who use this passage in the Book of Matthew claim that Yeshua’s answer indicates that the angels in heaven are without gender and cannot reproduce. Clearly, this passage does not state that angels are without gender. Nor does it state that they cannot reproduce. To use this passage to suggest that angels are without gender and incapable of procreation also creates another problem. It would suggest that all believers will become “transgender” or “transhuman” after death

Carmen Welker (therefinersfire.org) states that, “Angels are HOLY beings. Sex is not in the equation because they are all about YHWH, not themselves. Sex is a human desire which fulfills the command for mankind to “be fruitful and multiply” (Genesis 1:28). Nowhere in the entire Bible will you see YHWH giving that command to angels, nor do we ever see that the number of angels increases or decreases.”

The problem with Carmen Welker’s conclusion is that the fallen angel doctrine does not speak of holy angels, it speaks of fallen angels that intentionally sinned against God (YHWH). Furthermore, angels are all masculine (demonstrated later), which is one reason why we never see the number of angels increase. Even the Prophet Daniel distinguished between holy and fallen angels in the interpretation of King Nebuchadnezzar’s dream (Daniel 4:1-37).

I will not bring the books of the apocrypha into this article as they are not currently canonized in Scripture in most of the world (although some of them used to be and some of them still are in canonized in parts of the world). There are plenty of additional references throughout the Tanakh and Brit Chadashah that clearly indicate that the fallen angel doctrine is correct and that this is exactly what the Book of Genesis is referring to in the passage (Genesis 6:1-4).

Almost all believers I know believe that the Bible is the inerrant and infallible Word of God. I personally believe this is true as well.

Since we can establish that the Bible is inerrant and infallible, we need look no further than to the canonized Scriptures within the Bible to determine if fallen angels can reproduce. I am using the King James Version throughout this article as it is the “gold standard” among translations in the opinions of most scholars.

In the Book of Genesis, immediately after the fall of man, God passes judgement upon Adam, Eve and Satan in the Garden of Eden. The passage says, “And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed [H2233] and her seed [H2233]; it shall bruise thy head, and thou shalt bruise his heel” (Genesis 3:14-15 KJV).

This is the first Messianic prophecy in the text of the Bible. The seed of a woman is a reference to the coming Messiah, Yeshua HaMashiach (Jesus Christ). Women have no “seed” and this makes the prophecy clear that the promised Messiah will be born to a virgin. The lexicon clearly defines seed as semen, offspring, descendants, posterity or children. I think it would be fair to include DNA in our definition of seed. Apparently, Satan and fallen angels have seed.

There is no doubt that every reference to angels in Scripture refers to them in the masculine gender. The Greek word for “angel” in the Brit Chadashah, “angelos,” is in the masculine form. In fact, the feminine form of “angelos” does not exist. There are three genders in grammar, masculine (he, him, his), feminine (she, her, hers), and neuter (it, its). Angels are never referred to in any gender other than masculine. In the many appearances of angels in the Bible, never is an angel referred to as “she” or “it.” Furthermore, when angels did appear, they always appeared dressed as human males (Genesis 18:2; Genesis 18:16; Ezekiel 9:2). No angel ever appeared in Scripture dressed as a female.

There are some that argue that all species reproduce “after their own kind” and that this is a law established by God that cannot be broken like the law of physics. In the first chapter of the Book of Genesis, the phrase “after their kind” appears ten times. God made all plants and animals to naturally reproduce after their kind.

Is there anything in the first chapter of Genesis that says that prevents mankind or spiritual beings from tampering with the natural order? Is there anything that prevents mankind or spiritual beings from forcing things to reproduce in such a way that they will not reproduce after their own kind? Absolutely not, there is nothing stated that prevents mankind from tampering with the natural order or tampering with the way things reproduce.

Today we know that there are many genetic engineering projects with food, animals and humans occurring around the world. Mankind has learned how to genetically engineer living organisms (watermelons, squash, tomatoes, sheep, goats, etc.). Furthermore, these genetically engineered organisms are also capable of reproduction.

The Torah states that, “Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee” (Leviticus 19:19 KJV) and “Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled. Thou shalt not plow with an ox and an ass together. Thou shalt not wear a garment of divers sorts, as of woollen and linen together” (Deuteronomy 22:9-11 KJV).

Living organisms do reproduce after their own kind when left alone, but that is not to say that these organisms cannot be made to not reproduce after their own kind if they are tampered with by genetic engineering. Satan and other fallen angels cannot create matter, they can only manipulate matter.

In conclusion, we have clearly demonstrated that all angels are masculine and (according to Genesis 3:14-15) Satan and fallen angels have “seed” and are capable of procreation.

Awakening the Serpent

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
(Genesis 3:1-5 KJV)

Satan assaulted our first parents, to draw them to sin, and the temptation proved fatal to them. The tempter was the devil, in the shape and likeness of a serpent. Satan’s plan was to draw our first parents to sin, and so to separate between them and their God. Thus the devil was from the beginning a murderer, and the great mischief maker. The person tempted was the woman: it was Satan’s policy to enter into talk with her when she was alone. There are many temptations to which being alone gives great advantage; but the communion of saints tends very much to their strength and safety. Satan took advantage by finding her near the forbidden tree. They that would not eat the forbidden fruit, must not come near the forbidden tree. Satan tempted Eve, that by her he might tempt Adam. It is his policy to send temptations by hands we do not suspect, and by those that have most influence upon us. Satan questioned whether it were a sin or not, to eat of this tree. He did not disclose his design at first, but he put a question which seemed innocent. Those who would be safe, need to be shy of talking with the tempter. He quoted the command wrong. He spoke in a taunting way. The devil, as he is a liar, so he is a scoffer from the beginning; and scoffers are his children. It is the craft of Satan to speak of the Divine law as uncertain or unreasonable, and so to draw people to sin; it is our wisdom to keep up a firm belief of God’s command, and a high respect for it. Has God said, Ye shall not lie, nor take his name in vain, nor be drunk, etc.? Yes, I am sure he has, and it is well said; and by his grace I will abide by it. It was Eve’s weakness to enter into this talk with the serpent: she might have perceived by his question, that he had no good design, and should therefore have started back. Satan teaches men first to doubt, and then to deny. He promises advantage from their eating this fruit. He aims to make them discontented with their present state, as if it were not so good as it might be, and should be. No condition will of itself bring content, unless the mind be brought to it. He tempts them to seek preferment, as if they were fit to be gods. Satan ruined himself by desiring to be like the Most High, therefore he sought to infect our first parents with the same desire, that he might ruin them too. And still the devil draws people into his interest, by suggesting to them hard thoughts of God, and false hopes of advantage by sin. Let us, therefore, always think well of God as the best good, and think ill of sin as the worst evil: thus let us resist the devil, and he will flee from us.
(Matthew Henry’s Concise Commentary)

In the Genesis narrative of the Torah and Biblical Old Testament, the Tree of the Knowledge of Good and Evil is situated in the Garden of Eden together with the Tree of Life and the Serpent. In many myths the chthonic serpent (sometimes a pair) lives in or is coiled around a Tree of Life situated in a divine garden. In Greek mythology Ladon coiled around the tree in the garden of the Hesperides protecting the entheogenic golden apples.

Similarly Níðhöggr (Nidhogg Nagar) the dragon of Norse mythology eats from the roots of the Yggdrasil, the World Tree. Under yet another tree (the Bodhi Tree of Enlightenment), the Buddha sat in ecstatic meditation. When a storm arose, the mighty serpent king Mucalinda rose up from his place beneath the earth and enveloped the Buddha in seven coils for seven days, not to break his ecstatic state.

The Vision Serpent was also a symbol of rebirth in Mayan mythology, fueling some cross-Atlantic cultural contexts favored in pseudoarchaeology. The Vision Serpent goes back to earlier Mayan conceptions, and lies at the center of the world as the Mayans conceived it. It is in the center axis atop the World Tree. Essentially the World Tree and the Vision Serpent, representing the king, created the center axis which communicates between the spiritual and the earthly worlds or planes. It is through ritual that the king could bring the center axis into existence in the temples and create a doorway to the spiritual world, and with it power.

Sometimes the Tree of Life is represented (in a combination with similar concepts such as the World Tree and Axis Mundi or “World Axis”) by a staff such as those used by shamans. Examples of such staffs featuring coiled snakes in mythology are the Caduceus of Hermes, the Rod of Asclepius, the Staff of Moses, and the papyrus reeds and deity poles entwined by a single serpent Wadjet, dating to earlier than 3000 BCE. The oldest known representation of two snakes entwined around a rod is that of the Sumerian fertility god Ningizzida. Ningizzida was sometimes depicted as a serpent with a human head, eventually becoming a god of healing and magic. It is the companion of Dumuzi (Tammuz) with whom it stood at the gate of heaven. Ningizzida was the ancestor of Gilgamesh (Nimrod), who according to the Epic of Gilgamesh dived to the bottom of the waters to retrieve the plant of life. But while he rested from his labor, a serpent came and ate the plant. The snake became immortal, and Gilgamesh was destined to die.

Ningizzida has been popularised in the 20th century by Raku Kei Reiki (“The Way of the Fire Dragon”) where “Nin Giz Zida” is believed to be a fire serpent of Tibetan rather than Sumerian origin. Nin Giz Zida is another name for the ancient Hindu concept of Kundalini, a Sanskrit word meaning either “coiled up” or “coiling like a snake”. Kundalini refers to the mothering intelligence behind yogic awakening and spiritual maturation leading to altered states of consciousness. There are a number of other translations of the term usually emphasizing a more serpentine nature to the word (serpent power). The symbol of snakes coiled around a staff is an ancient representation of Kundalini physiology. The staff represents the spinal column with the snake(s) being energy channels. In the case of two coiled snakes they usually cross each other seven times, a reference to the seven energy centers called chakras.

The Guardian Eye of Horus, which is guarded by the goddesses of Lower and Upper Egypt, Nekhbet and Wadjet.

In Ancient Egypt, where the earliest written cultural records exist, the serpent appears from the beginning to the end of their mythology. Ra and Atum (“he who completes or perfects”) became the same god, Atum, the “counter-Ra,” was associated with earth animals, including the serpent Nehebkau (“he who harnesses the souls”), the two headed serpent deity who guarded the entrance to the underworld. He is often seen as the son of the snake goddess Renenutet. She often was confused with (and later was absorbed by) their primal snake goddess Wadjet, the Egyptian cobra, who from the earliest of records was the patron and protector of the country, all other deities, and the pharaohs. Hers is the first known oracle. She was depicted as the Crown of Egypt, entwined around the staff of papyrus and the pole that indicated the status of all other deities, as well as having the all-seeing eye of wisdom and vengeance. She never lost her position in the Egyptian pantheon.

The image of the serpent as the embodiment of the wisdom transmitted by Sophia (Isis, Persephone or Pandora) was an emblem used by gnosticism, especially those sects that the more orthodox characterized as “Ophites” (“Serpent People”). The chthonic serpent was one of the earth-animals associated with the cult of Mithras. The Basilisk (Isaiah 14:29), the venomous “king of serpents” with the glance that kills, was hatched by a serpent, Pliny the Elder and others thought, from the egg of a cock.

Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
(Isaiah 14:29 KJV)

On the Caduceus of Hermes (used as a symbol in modern medicine) the wings symbolize the awakening, the staff the spinal cord, and the serpents the forces of active equilibrium (duality). The other symbol representative of this concept is the epitome of all occult magick, Baphomet. In reality, the staff actually represents the spinal column and the snake(s) represent deoxyribonucleic acid (DNA).

Kundalini awakenings experiences can be blissful and filled with feelings of love and a sense of the interconnectedness of all things. For others, it can feel more like a bad drug trip, or even a psychotic break, where practitioners go through altered sleep cycles, changes in identity, or depression. This discrepancy has led many Westerners to fear the coiled serpent resting in their spine, ready to strike.

The third eye (also known as the inner eye) is a mystical and esoteric (ideas preserved or understood by a small group or those specially initiated) concept referring in part to the ajna (brow) chakra in certain dharmic spiritual traditions, in particular Hinduism. This concept was later adopted by Christian mystics and spiritualists as well as people from other religious faiths. It is also spoken of as the gate that leads within to inner realms and spaces of higher consciousness. Among Christian mystics, the term is used in a broad sense to indicate a non-dualistic perspective. In New Age spirituality, the third eye may symbolize a state of enlightenment or the evocation of mental images having deeply personal spiritual or psychological significance. The third eye is often associated with visions, clairvoyance (which includes the ability to observe chakras and auras), precognition, and out-of-body experiences. People who have allegedly developed the capacity to utilize their third eyes are sometimes known as seers.

The third eye is used in many meditation schools and arts, such as in yoga, qigong, many Chinese martial arts, Zen, and in Japanese martial arts such as Karate and Aikido. In terms of Kabbalah, the Ajna chakra is attributed to the sphere of Chokmah, or Wisdom, although others regard the third eye as corresponding to the non-emanated sephirah of da’ath (knowledge).

Kundalini awakenings and similar experiences are the result of the stimulation or activation of the pineal gland. The pineal gland (also called the pineal body, epiphysis cerebri, epiphysis, conarium or the “third eye”) is a small endocrine gland in the vertebrate brain. It produces the serotonin derivative melatonin, a hormone that affects the modulation of wake/sleep patterns and seasonal functions. Its shape resembles a tiny pine cone (hence its name), and it is located near the center of the brain, between the two hemispheres, tucked in a groove where the two rounded thalamic bodies join.

The secretory activity of the pineal gland is only relatively understood. Historically, its location deep in the brain suggested to philosophers that it possessed particular importance. This combination led to its being a mystery gland with superstition and occult theories surrounding its perceived functions. The Eye of Horus is an Ancient Egyptian symbol of protection, royal power and good health. The eye is personified in the goddess Wadjet (The Eye of Ra). The name Wadjet is derived from “wadj” meaning “green” hence “the green one” and was known to the Greeks and Romans as “uraeus” from the Egyptian “iaret” meaning “risen one” from the image of a cobra rising up in protection.

The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us. There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
(Ecclesiastes 1:9-11 KJV)

We may not understand the pineal gland today, but it would appear that the Ancient Egyptians and many esoteric societies like the Freemasons, Ordo Templi Orientis, Hindus and those who practice Thelema certainly did, either that or the spirits that were leading them understood the pineal gland and deoxyribonucleic acid (DNA). The Eye of Horus and the dissected human brain which shows the pineal gland in the above photo are far too similar to be a coincidence.

This is why people shouldn’t dabble with the occult, Ouija boards, tarot cards, astrology and unbiblical “Christianized” pagan rituals like “Holy Yoga” and meditation. It is far to easy to open doorways that are difficult or impossible to close. Demons cannot enter a a person unless that person has done something specific on their end that will open up the door for the demons to be able to come into them, and that something action will give the demons a legal right to enter a person.

In order to have Yeshua come into our lives, we first have to be willing to give Him our direct permission to be able to do so, as God will never force Himself on any of us. He will let us know that He will want to come into our lives and that He will always be knocking on our doors, but we will always be the ones who will decide whether or not we will be willing to open up that door for Yeshua to be able to come into our lives. The reason being is that God has given each one of us free will and He will never violate that free will that He has given to each and everyone of us. Demons must work under the same rules.

Yeshua said, “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches” (Revelation 3:20-22 KJV).

The Bible makes it perfectly clear who the serpent is, don’t awaken the serpent. The serpent and his followers don’t have much to look forward to in the future.

And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.
(Revelation 20:1-15 KJV)

Holidays or Holy Days? Does It Matter Which Days We Observe?

And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts. Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings. These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons. In the fourteenth day of the first month at even is the LORD’S passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it. And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD. And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin. And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings. And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD. Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD. And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD. Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest. And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God. And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD. And the LORD spake unto Moses, saying, Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people. Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings. It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. On the first day shall be an holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein. These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day: Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD. Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath. And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days. And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month. Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God. And Moses declared unto the children of Israel the feasts of the LORD.
(Leviticus 23:1-44 KJV)

The Torah specifically lists all of God’s commanded festivals and Holy Days. The Roman Catholic Church did away with these feasts in Christendom and replaced them with “Christianized” pagan festivals to make Christianity more “palatable” to pagans.

Can a pagan holiday or ritual be “Christianized”? The Apostle Paul said, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:14-18 KJV). Likewise, Moses was given the following commandment from YHVH, “When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it” (Deuteronomy 12:29-32 KJV). No, you cannot “Christianize” a pagan ritual or holiday (this also applies to such practices as “Holy Yoga” which is no different than using an Ouija board during a church service).

The festivals and Holy Days of God found in the twenty-third chapter of the Book of Leviticus are among the most fascinating and revealing topics of study and inspiration in the entire Bible, yet at the same time, they are probably the least understood. This article will lead you step by step through each festival, examining the foundational truths that God wanted us to learn when He gave us these feasts.

Bible believers who are lovers of God’s Word will discover that the festivals and Holy Days of the Lord are not only historic events, but are also prophetic. They speak in much detail about the first and second coming of the Messiah (Jesus Christ). In addition, these festivals and Holy Days give us tremendous insight into living the life that God desires for us as believers, and into understanding our personal relationship with God.

The first Holy Day is to be observed every week, the weekly Sabbath day (Leviticus 23:3). In the first book of the Bible, Genesis, we find that God created man on the sixth day of the creation week (Genesis 1:24-31). “And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made” (Genesis 2:2-3).. The Hebrew word for “rested” is shabath and is related to the word Sabbath. Literally, God sabbathed, or rested; He ceased from the work of creating (Exodus 20:8-11). In resting, God also blessed and sanctified the seventh day as a gift for mankind (Genesis 2:2-3; Exodus 16:29). To sanctify something means to set it apart as holy. Since God made the Sabbath holy (Exodus 16:23; Exodus 20:11; Nehemiah 9:14), He instructed those who follow Him to remember to keep it holy by resting on it as well (Exodus 20:8-11; Deuteronomy 5:12-15). Keeping the Sabbath, then, reminds us that God is our Creator.

And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts. Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
(Leviticus 23:1-3 KJV)

Passover is a festival and Holy Day. It commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt. Passover begins on the 15th day of the month of Nisan in the Jewish calendar. It is one of the most widely observed Jewish holidays.

In the narrative of the Exodus, the Bible tells that God helped the Children of Israel escape slavery in Egypt by inflicting ten plagues upon the Egyptians before Pharaoh would release his Israelite slaves; the tenth and worst of the plagues was the death of the first-born. The Israelites were instructed to mark the doorposts of their homes with the blood of a spring lamb and, upon seeing this, the angel of death (Malach HaMavet)passed over these homes. When Pharaoh freed the Israelites, it is said that they left in such a hurry that they could not wait for bread dough to rise (leaven). In commemoration, for the duration of Passover no leavened bread is eaten, for which reason it is called “The Festival of the Unleavened Bread.” Matzah (flat unleavened bread) is a symbol of the holiday, and leaven (yeast) is a symbol of sin.

These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons. In the fourteenth day of the first month at even is the LORD’S passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
(Leviticus 23:4-8 KJV)

Three matzah are served during the Passover Seder. The middle one will be broken in two, and one half hidden. After the meal, the children are sent out to find it. Then, every member of the family eats a small piece. This half of the middle matzah is called Afikoman. The three Matzos are representative of the Godhead (Trinity: Father, Son and Holy Spirit) The middle matzo is representative of Messiah Yeshua. The Africoman matzo is represented of the broken body of Yeshua, His death by crucifixion and ressurection on the third day.

King David, Isaiah and Zechariah all prophesied concerning the crucifixion of Yeshua. When one reads these prophecies the symbolism of the matzah becomes very apparent. Rabbinical decree states that unleavened flatbread (matzah) used for Passover and the Feast of Unleavened Bread should be uniformly pierced, striped, and slightly browned (bruised).

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent. But thou art holy, O thou that inhabitest the praises of Israel. Our fathers trusted in thee: they trusted, and thou didst deliver them. They cried unto thee, and were delivered: they trusted in thee, and were not confounded. But I am a worm, and no man; a reproach of men, and despised of the people. All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts. I was cast upon thee from the womb: thou art my God from my mother’s belly. Be not far from me; for trouble is near; for there is none to help. Many bulls have compassed me: strong bulls of Bashan have beset me round. They gaped upon me with their mouths, as a ravening and a roaring lion. I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture. But be not thou far from me, O LORD: O my strength, haste thee to help me. Deliver my soul from the sword; my darling from the power of the dog. Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns. I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel. For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard. My praise shall be of thee in the great congregation: I will pay my vows before them that fear him. The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever. All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. For the kingdom is the LORD’S: and he is the governor among the nations. All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul. A seed shall serve him; it shall be accounted to the Lord for a generation. They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
(Psalms 22:1-31 KJV)

Who hath believed our report? and to whom is the arm of the LORD revealed? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
(Isaiah 53:1-12 KJV)

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
(Zechariah 12:10 KJV)

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
(Luke 22:19-20 KJV)

The feast of the Passover was to continue seven days; not idle days, spent in sport, as many that are called Christians spend their Holy Days. Offerings were made to the Lord at his altar; and the people were taught to employ their time in prayer, and praise, and godly meditation. The sheaf of first-fruits was typical of the Lord Jesus, who is risen from the dead as the First-fruits of them that slept. Our Lord Jesus rose from the dead on the very day that the first-fruits were offered. We are taught by this law to honor the Lord with our substance, and with the first-fruits of all our increase. They were not to eat of their new corn, till God’s part was offered to him out of it; and we must always begin with God: begin every day with him, begin every meal with him, begin every affair and business with him; seek first the kingdom of God.

And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it. And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD. And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin. And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings. And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD. Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD. And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD. Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest. And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
(Leviticus 23:9-22 KJV)

But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
(1 Corinthians 15:20-23 KJV)

In biblical times and to this very day, on the first day after Passover, the Feast of Firstfruits is celebrated. Yeshua is the firstfruit of salvation.

And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.
(Leviticus 23:23-25 KJV)

According to Scripture, it is useful to study the time of Christ’s coming.  Consider the following verse about knowing the time of the Messiah’s coming.

Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
(1 Peter 1:10-11 KJV)

Many of us have read the famous quote of Messiah Yeshua in the four gospels when he declared that his second coming would come at a time “that no man knows.” How many of us knew that he was possibly making a reference to the Feast of Trumpets? The Feast of Trumpets is known by Jews as “The Day That No Man Knows.” And why is it called this? Because it is the feast that can only be determined by the sighting of the new moon, and so “no man” can calculate the exact day or hour of when this feast day will begin.

I have always believed the Feast of Trumpets would be fulfilled in the Second Coming.  For a long time the Lord’s repeated claim that no one would know the day or hour has confused many people. How could no one know the day or hour when it’s a Jewish Feast and the first day of their New Year? Putting together two other pieces of Scripture clarify this issue.

Daniel wrote, “And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time” (Daniel 7:25 KJV). This is a reference that the Antichrist will try to change the set times and laws.This means he will abolish all references to the festivals and Holy Days of God and their observance. Therefore, only the Jewish and Christians in diaspora that have fled after the Abomination of Desolation takes place the second time (the first Abomination of Desolation occurred under the rule of Antiochus IV Epiphanes in the 2nd century BC), the world would not know anything about the nearness of Rosh Hashanah as the time for the Second Coming approaches..

Likewise, Matthew recorded the words of Yeshua when he wrote, “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory” (Matthew 24:29-30 KJV). This would indicate that the faithful who are still observing the festivals and Holy Days of God will not be able to tell when Rosh Hashanah arrives because the moon will be completely dark.  That means no one on Earth will know the day and hour of Yeshua’s return.

And the LORD spake unto Moses, saying, Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people. Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings. It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
(Leviticus 23:26-32 KJV)

Through Yeshua’s death at the cross, the way to the Father is free for everybody at anytime. The Apostle Mark wrote, “And Jesus cried with a loud voice, and gave up the ghost. And the veil of the temple was rent in twain from the top to the bottom. And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God” (Mark 15:37-39 KJV).

When Yeshua arrives on planet Earth for the second time, He will come out of the Holy of Holies (the Kingdom of God). When He returns, beside other functions, He will come as the High Priest to his chosen people Israel (Zechariah 12:10). After a Jewish tradition, the scapegoat did return from the desert at Yom Kippur, which followed Yeshua’s crucifixion. Since Yeshua’s crucifixion at Golgotha, the glory of the LORD was not present anymore in the Holy of Holies at the Temple during the last 40 years before the destruction of the Temple through Titus. Since then, the crimson strip of wool tied to one of the scapegoat’s horns, did not turn white anymore.

The blowing of trumpets represented the preaching of the gospel, by which men are called to repent of sin, and to accept the salvation of Christ, which was signified by the day of atonement. Also it invited to rejoice in God, and become strangers and pilgrims on earth, which was denoted by the Feast of Tabernacles, observed in the same month. At the beginning of the year, they were called by this sound of trumpet to shake off spiritual drowsiness, to search and try their ways, and to amend them. The day of atonement was the ninth day after this; thus they were awakened to prepare for that day, by sincere and serious repentance, that it might indeed be to them a day of atonement. The humbling of our souls for sin, and the making our peace with God, is work that requires the whole man, and the closest application of mind. On that day God spake peace to his people, and to his saints; therefore they must lay aside all their wordly business, that they might the more clearly hear that voice of joy and gladness.

The Day of Atonement is the most solemn day on the Hebrew calendar. When it come into its climactic fulfillment it will be an event of epic, Biblical proportions. Because a blockbuster future Yom Kippur will become the last day of this present evil age.

For most people the Yom Kippur, a “day of covering” (for sin), or a Day of Atonement is just another obscure Jewish holiday. Our Jewish brethren celebrate this as a day for reflection upon deeds done during the past year and with that the hope of doing better in the next. The tenth day of Tishrei is a date on a Hebrew calendar of unknown significance to the gentiles. The lost tribes of Israel, swaddled in materialism and paganism throughout the world, are still suffering from amnesia. They are having trouble remembering their God and where they came from. And even those who through the blood of Messiah have entered into the Commonwealth of Israel do not know about it yet. (Ephesian 2:1-13). They have their ticket to the mansions. So why should they study the Old Testament and reflect upon their Hebrew roots? And since most postmodern Christians now listen to men rather than searching the Holy Scriptures for themselves they have not considered the Day of Atonement. Nor have they looked in to discover what it all might mean. But all of this is destined to change. The Day of Atonement is destined to be a global event remembered forever by all humanity.

And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
(Ephesians 2:1-13 KJV)

A future Yom Kippur will usher the world and its people into the Apocalypse, the unveiling of Messiah. Messiah’s righteous judgments await the wicked, both angelic and human, and those justified by faith in the ultimate atoning blood covering of Messiah who at His first coming was Israel’s promised Sacrifice Lamb and the Suffering Servant the prophet Isaiah spoke about in Isaiah 53. And so this is why the angelic rulers stir up the heathen gentiles to rage (Psalm 2). The coming Throne of David is the ultimate target of all humanistic, communistic, capitalistic, ecclesiastic, and monarchical anti-Semitic loathing and furor.

And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. On the first day shall be an holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein. These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day: Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.
(Leviticus 23:33-38 KJV)

In the feast of Tabernacles there was a remembrance of their dwelling in tents, or booths, in the wilderness, as well as their fathers dwelling in tents in Canaan; to remind them of their origin and their deliverance. Christ’s tabernacling on earth in human nature, might also be prefigured. And it represents the believer’s life on earth: a stranger and pilgrim here below, his home and heart are above with his Saviour. They would the more value the comforts and conveniences of their own houses, when they had been seven days dwelling in the booths. It is good for those who have ease and plenty, sometimes to learn what it is to endure hardness. The joy of harvest ought to be improved for the furtherance of our joy in God. The earth is the Lord’s, and the fullness thereof; therefore whatever we have the comfort of, he must have the glory of, especially when any mercy is perfected. God appointed these feasts, “Beside the sabbaths and your free-will offerings.” Calls to extraordinary services will not excuse from constant and stated ones.

On the “last and greatest day” of the Feast, the people gathered at the Temple, bearing lulav, a cluster of palm, myrtle and willow branches, in one hand and ethrog, or citron fruit, in the other.  As the libations of water and wine were poured out, the priests sang the Hallel psalms, remembering God’s mercies to Israel and praising Him for His greatness.  As the singing drew to a close, the people vigorously shook their palm branches toward the altar, with the possible intent of ritually reminding God of His promises to the nation.The Feast of Tabernacles has a fuller and deeper significance than a mere memorial celebration, however. It also holds a future meaning, as Zechariah the prophet made clear, a meaning not only for Israel, but for all nations.  When Messiah comes to reign over the earth, God tabernacling in the midst of men, He will insist that the Gentile nations make a universal pilgrimage to Jerusalem to join Israel in celebrating the Feast of Tabernacles.  If any nation rebels, it will be severely punished. Jerusalem will then be the spiritual center of the world.

And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain. And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles. This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
(Zechariah 14:16-19 KJV)

Yeshua freed us from the curse of Pharisaical bondage. However, today in Judaism and the Corpus Christianum, many of us are seeing this same bondage applied and imposed upon us by those who claim to have a corrective ministry. They form the basis for their corrective ministries with “no compromise” on a verse found in the Torah which they claim forbids us to celebrate birthdays, national holidays, etc.

Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
(Deuteronomy 4:2 KJV)

The celebration of Hanukkah, Purim, Independence Day, Holocaust Remembrance Day, Birthdays and Weddings are not prohibited by this mitzvah in any form whatsoever. In fact we see Yeshua celebrating a wedding and Hanukkah in Scriptures.

And it was at Jerusalem the feast of the dedication [Hanukkah], and it was winter. And Jesus walked in the temple in Solomon’s porch. Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one.
(John 10:22-30 KJV)

Yeshua was at the Temple during the Feast of Hanukkah. He could have said something about it and if He had any problem with it He would have, just as He did when He cleansed the Temple of those selling sacrificial animals in the courtyard and the money-changers.

Since the Jews added the feasts of Purim (the origins of which are described in the book of Esther) and Hanukkah, otherwise known as the Feast of Lights or  Feast of Dedication (John 10:22-23), some believe we are free to add any religious holidays and celebrations of our own choosing. Is this true?

Important differences in the background and intent of these observances are obvious when we compare them to Christmas, Easter and Halloween. The Jews instituted Purim to commemorate their deliverance during the time of Esther, and Hanukkah to celebrate the rededication of the Jerusalem Temple after its defilement by Antiochus Epiphanes.

Neither celebration originated in paganism, although over the centuries these celebrations have taken on some practices, like the Hanukkah bush, that are rooted in paganism.

In their original form, Hanukkah and Purim, like the American holiday of Thanksgiving, are celebrations of thanks and honor to God for His intervention and blessings. The way some Americans celebrate Thanksgiving is far removed from the original intent, but that does not alter the real meaning and significance of the day.

An important distinction between acceptable holidays and those rooted in paganism (like Christmas and Easter) is that they do not alter, replace or distort the meaning of a festival of God or other Biblical truth.

The Tanakh  is filled with prophecies and warning from God and though His prophets who warned us not to worship Him in the manner that the pagans served their gods. These warnings were largely ignored, and today Mystery Babylon has risen again.

Ye shall not go after other gods, of the gods of the people which are round about you; (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.
(Deuteronomy 6:14-15 KJV)

Hear ye the word which the LORD speaketh unto you, O house of Israel: Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
(Jeremiah 10:1-5 KJV)

Jesus Christ the same yesterday, and to day, and for ever. Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
(Hebrews 13:8-9 KJV)

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.
(Colossians 2:16-17 KJV)

Our purpose on Earth is to support and bring esteem to one another. We are not supposed to turn are noses up boastfully in pride if we disagree with another unless our disagreement is Biblical, and if our objection is Biblical it is therefore valid. James, the brother of Yeshua wrote, “Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?” (James 4:11-12 KJV).

Creation Week

The first eleven chapters of Genesis (literally “beginnings”) are often ridiculed and discounted by scientists, scholars and archaeologists as “fantasy” or “mythological” tales from ancient times. Keep in mind these same skeptics can accept that monkeys became people, fish grew legs and walked out of the water and dinosaurs turned into birds.

Many have suggested theories of what took place berween Genesis 1:1 and Genesis 1:2.

Today a debate rages about the question of origins and where creation and humanity came from. Much of the passion that surrounds this question is because the question of origins has implications for everything else. For example, Genesis says that there was a beginning to history which means there will be an end. Genesis says that creation comes from God which means it belongs to God. Genesis says that people come from God which means that people will stand before God in the end.

The main viewpoints (worldview) of unbelievers are Deism (Deism emphasize that God created everything, but is not present in the workings of His creation. Therefore, in this viewpoint, God exhibits His transcendent.), Pantheism (Pantheism states that God is part of His creation.  Therefore, in this viewpoint God shows His personal immanence.), Panentheism or Monism (Panentheism and Monism emphasize that “all in God and all is one), Process Theology or Open Theism (Process Theology or Open Theism states that God is in process, growing in knowledge with His creation. God is in process, growing in knowledge with His creation emphasize God’s personal nature.) and Naturalism (Naturalism states that matter comes forth from natural processes, without aid from any supernatural entity. In this worldview, matter and life are created by chance. This viewpoint emphasizes that matter is either eternally existent or it comes into effect ex nihilo, ‘out of nothing’.).

There are several Judeo-Christian views on the creation of the “heaves and earth”  as well.

In Historic Creationism, Genesis 1:1 records the making of all of creation by God out of nothing (or ex nihilo) through a merism of “heavens and earth,” which means the sky above and land below, or the totality of creation. Since the word used for “beginning” in Genesis 1:1 is reshit in Hebrew, which means an indefinite period of time, it is likely that all of creation was completed over an extended period of time (anywhere from days to billions of years). Then Genesis 1:2 begins the description of God preparing the uninhabitable land for the creation of mankind. The preparation of the uncultivated land for and creation of Adam and Eve occurred in six literal twenty-four hour days. This view leaves open the possibility of both an old earth and six literal days of creation.

In Creationism, God created the entire universe, including Adam and Eve, in six literal twenty-four hour days. This view is almost always accompanied with a belief in a young earth as it seeks to be faithful to the Biblical text while not giving much credence to the scientific claims of such things as an old earth.

In the Gap Theory, Genesis 1:1 explains a first creation that happened perhaps billions of years ago. Then, a catastrophic event, likely the fall of Satan from Heaven, left the earth in the destroyed condition of Genesis 1:2. God responded to this disaster by recreating the earth again a few thousand years ago in six literal days and repopulating the earth as is recorded in Genesis 1:3-27. According to this view the earth is old from the first creation, and mankind is young because of the recent creation. The problems with this view include the fact that nothing in the Bible speaks of two creations, and at the end of the six days of creation God declared all that He had made “very good,” which does not correlate with the claim that the earth had been destroyed and made “very bad.”

In the Literary Framework view, Genesis 1-2 is intended to be read as a figurative framework explaining creation in a topical and not sequential order. In this view the six days of creation listed in Genesis 1 are also to be interpreted metaphorically as not literal twenty-four hour days. The Literary Framework view is outlined as below.

There are serious problems with this viewpoint. Most obviously, Exodus 20:11 clearly states that the six days of creation are literal, saying, “For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.”

Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
(Exodus 20:8-11 KJV)

In the Day-Age View, God created the universe, including Adam and Eve, in six sequential periods of time that are not literal twenty-four hour days. The problem with this view is that the six days of creation are seemingly clearly literal days. Also, refer to Exodus 20:8-11.

In Theistic Evolution, God essentially began creation and then pulled back from working directly in creation to instead work through the process of evolution. The only exception would be God involving Himself again directly in the making of human life. For the most part, this view accepts the hypothesis of evolution but seeks to insert God as the creator of matter and overseer of the evolutionary process. This view also believes that species evolved over a long period of time, which requires an old earth.

The biblical problems with theistic evolution are many. First, Genesis 1 repeatedly states that creation and its species came into existence because “God said” and not because of evolutionary process. Additionally, Genesis 1 continually states that after God commanded creation to come into existence, “it was so,” which shows that God’s commands brought about the instantaneous response of creation coming into being and not through a long evolutionary process detached from God. Second, evolution teaches that one species evolves into other species while Genesis 1 says that each species had offspring “according to its kind” (Genesis 1:21, Genesis 1:24, and Genesis 1:25) and not another kind as evolution postulates. Third, the rest of Scripture portrays God as continually involved in the details of creation, including making the grass grow (Psalm 104:14; Matthew 6:30), feeding the birds (Matthew 6:26), and feeding the other creatures (Psalm 104:21, Psalm 104:25-30). This portrait of God from Scripture clearly does not paint Him as remote and involved in creation only indirectly.

For an much more extensive overview and insight into God’s creation of everything, please refer to the article  “Answers To Common Questions About Creation” from Pastor Mark Driscoll at the following link.

Now that the creation myths and theories have been presented, I will explain (to the best of my ability) the historical and Biblical account of creation from the book of Beginnings, Genesis.

In the beginning God created the heaven and the earth.
(Genesis 1:1 KJV)

Genesis 1:1 is a merism, a figure of speech, by which a single thing is referred to by a conventional phrase that enumerates several of its parts, or which lists several synonyms for the same thing. It is similar to the dust jacket or preface of a book to tell the reader what the book is about. Merisms are conspicuous features of Biblical poetry. For example, in Genesis 1:1, when God creates “the heavens and the earth” (KJV), the two parts combine to indicate that God created the whole universe. Similarly, in Psalm 139, the psalmist declares that God knows “my downsitting and mine uprising”, indicating that God knows all the psalmist’s actions.

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
(Genesis 1:2 KJV)

In Genesis 1:2 we find the Holy Spirit hovering over the waters of the planet. The word “hover” can be translated “moving, vibrating, fluttering gently” on the surface of the waters. The Rabbis note that “‘hover’ is a description of the eagle hovering over the young to care for them and protect them. Matter itself is lifeless. The Spirit of God quickens (gives life) and transforms it into material for a living world.”

From the Hebrew text Genesis 1:2 reads: “And the earth was nothingness and waste (terrifying) was upon the face of the primeval ocean, and Spirit of God hovered upon the face of the oceans.” Water is the womb of life and there is more water observed on earth than upon any other planet observed in space!

And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
(Genesis 1:3-5 KJV)

There was light on the first day. There was also day and night, this means the earth was rotating on it’s axis on the first day. Skeptics love this verse because they claim it is a contradiction as the sun. moon and stars were not created until the fourth day. The implications of Genesis 1:3 are that there was light and that light source was entirely independent  from the sun, moon and stars.

Skeptics have long ridiculed the science of Biblical creation over this point. How could there be light bathing the earth before the sun was created? Obviously the Bible must be in error. But as always, this apparent error drives us to look more closely at the relevant data, both scientific and biblical.

Actually there are many sources of light, not just the sun. There are also many types of light, not just visible light. Short-wave light includes ultraviolet light, X-rays, and others. Long-wave light includes infrared light, radio waves, etc. Light is produced by friction, by fire, by numerous chemical reactions, as well as the nuclear reactions of atomic fission and fusion, which is what we think is occurring in the sun. God had at His fingertips many options to accomplish His purposes. Light does not automatically require the sun.

Furthermore, we have important data given by the Hebrew words used in the creation account. When God created “light” in verse 3, the word used connotes the presence of light only, while the word used for “lights” on Day Four is best translated “light bearers,” or permanent light sources. Their purpose was not only to give light, but to serve as timekeepers for man once he was created. According to the best stellar creation theory now available, light from stars created anywhere in the universe on Day Four would reach earth in two earth days, and would be useful to Adam on Day Six.

We know from many other Scriptures throughout the Bible that the sun, moon and stars are not necessary because God Himself is light.

And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
(Exodus 14:19-20 KJV)

And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
(Matthew 17:1-2 KJV)

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.
(John 1:1-5 KJV)

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
(Luke 2:8-11 KJV)

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife. And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: On the east three gates; on the north three gates; on the south three gates; and on the west three gates. And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. And the gates of it shall not be shut at all by day: for there shall be no night there.
(Revelation 21:1-25 KJV)

And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
(Genesis 1:6-8 KJV)

The firmament in the heavens is the only place in the creation narrative where God did “see that it was good.” It was necessary, but not good. Please see my article “Seventh Heaven” below for more details on this subject.

On the third day all the waters under the heaven were gathered in one place which He called seas, the dry land was called Earth. Then God created all grasses, trees and vegetation.

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. And the evening and the morning were the third day.
(Genesis 1:9-13 KJV)

On the fourth day of creation, God created the sun, moon and stars and established the ordinances for them so that they would be for signs, seasons, nights and days.

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And God set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. And the evening and the morning were the fourth day.
(Genesis 1:14-19 KJV)

On the fifth day, God created every animal that lives in the sea; fish, whales, sea lions, shrimp, clams, and oysters.He also created the birds of the air (and probably all flightless birds like ostrich as well).

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. And the evening and the morning were the fifth day.
(Genesis 1:20-23 KJV)

On the sixth and final day of creation, God created all things that dwell on land. From earthworms to cattle to humans.

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
(Genesis 1:24-31 KJV)

On the sixth day (Friday), God completed the work on His creation. On the seventh day, God rested from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
(Genesis 2:1-3 KJV)

Everything that God created was created mature. This includes plants, animals, star, galaxies, and humans. So now you know what came first, the chicken, not the egg.

Leviathan

Leviathan is a sea monster referred to in the Bible. The word has become synonymous with any large sea monster or creature. In literature (e.g., Herman Melville’s Moby-Dick) it refers to great whales, and in Modern Hebrew, it simply means whale.

Leviathan is mentioned several times in the Tanakh. Some passages of Scripture that reference Leviathan are describing an actual creature, some are poetic metaphors and some are prophetical metaphors.

Leviathan was written of as a metaphor for mourning in the Book of Job. It says, “Let those curse it who curse the day, who are ready to rouse up Leviathan” (Job 3:8 ESV). The King James translation says, “Let them curse it that curse the day, who are ready to raise up their mourning” (Job 3:8 KJV). The Hebrew word used for “mourning” in the KJV is “livyathan” (לִוְיָתָן). The KJV actually translated this passage wrong.

In the Genesis account of God’s creation of the heavens and the earth, the creation of sea monsters is recorded. Genesis says, “So God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good” (Genesis 1:21 ESV). Leviathan is described extensively in the Book of Job.

“Can you draw out Leviathan with a fishhook or press down his tongue with a cord? Can you put a rope in his nose or pierce his jaw with a hook? Will he make many pleas to you? Will he speak to you soft words? Will he make a covenant with you to take him for your servant forever? Will you play with him as with a bird, or will you put him on a leash for your girls? Will traders bargain over him? Will they divide him up among the merchants? Can you fill his skin with harpoons or his head with fishing spears? Lay your hands on him; remember the battle–you will not do it again! Behold, the hope of a man is false; he is laid low even at the sight of him. No one is so fierce that he dares to stir him up. Who then is he who can stand before me? Who has first given to me, that I should repay him? Whatever is under the whole heaven is mine. “I will not keep silence concerning his limbs, or his mighty strength, or his goodly frame. Who can strip off his outer garment? Who would come near him with a bridle? Who can open the doors of his face? Around his teeth is terror. His back is made of rows of shields, shut up closely as with a seal. One is so near to another that no air can come between them. They are joined one to another; they clasp each other and cannot be separated. His sneezings flash forth light, and his eyes are like the eyelids of the dawn. Out of his mouth go flaming torches; sparks of fire leap forth. Out of his nostrils comes forth smoke, as from a boiling pot and burning rushes. His breath kindles coals, and a flame comes forth from his mouth. In his neck abides strength, and terror dances before him. The folds of his flesh stick together, firmly cast on him and immovable. His heart is hard as a stone, hard as the lower millstone. When he raises himself up the mighty are afraid; at the crashing they are beside themselves. Though the sword reaches him, it does not avail, nor the spear, the dart, or the javelin. He counts iron as straw, and bronze as rotten wood. The arrow cannot make him flee; for him sling stones are turned to stubble. Clubs are counted as stubble; he laughs at the rattle of javelins. His underparts are like sharp potsherds; he spreads himself like a threshing sledge on the mire. He makes the deep boil like a pot; he makes the sea like a pot of ointment. Behind him he leaves a shining wake; one would think the deep to be white-haired. On earth there is not his like, a creature without fear. He sees everything that is high; he is king over all the sons of pride.”
(Job 41:1-34 ESV)

Some scholars think Leviathan as described in Job 41:1-34 is a crocodile. When reading this passage it is obvious that this is absurd. Leviathan appears to be a large fire breathing animal of some sort. Just as the bombardier beetle has an explosion producing mechanism, so the great sea dragon may have an explosive producing mechanism to enable it to be a real fire breathing dragon. Leviathan is also perhaps thought by some scholars to be an the extinct animal from the Plesiosauridae family.

Psalms 104 mentions Leviathan poetically as the Psalmist praises and magnifies God for His beautiful creation of the world. “Here is the sea, great and wide, which teems with creatures innumerable, living things both small and great. There go the ships, and Leviathan, which you formed to play in it. These all look to you, to give them their food in due season” (Psalms 104:25-27 ESV).

Asaph authored a Psalm which appears to describe the destruction of Jerusalem and the Temple by the Chaldeans (Babylon and Nebuchadnezzar). This Psalm also appears to have a dual metaphor for Leviathan. This metaphor appears to describe an actual event that references Leviathan as a sea monster and a possible parallel prophecy of the head wound that the Antichrist will receive as described in the Book of Revelation.

Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters. Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.
(Psalms 74:13-14 KJV)

The Prophet Isaiah wrote used the name of Leviathan as a metaphor in Judeo-Christian eschatology. Isaiah’s metaphor of Leviathan is a reference to the coming Antichrist and confirms and reinforces the prophecies in the Book of Revelation.

In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
(Isaiah 27:1 KJV)

The coming Antichrist is also pictured as coming from the sea and coming in the power of the dragon (Satan) in the Book of Revelation. The connections between Leviathan and the Antichrist are very obvious. Every comparison that we will make between Leviathan and Antichrist is also a comparison to Satan as he is the controlling force behind the Antichrist. There are also obvious connections to fallen angels, the Nephilim and the alien agenda or extraterrestrial deception.

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
(Revelation 12:9 KJV)

And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
(Revelation 13:1-4 KJV)

It would be fair to conclude that some passages in Scripture describe Leviathan as a dragon. Dragons were the symbol of ancient Babylon. Draco is a constellation in the far northern sky. Its name is Latin for dragon.

The Leviathan of the Middle Ages was used as an image of Satan. St. Thomas Aquinas described Leviathan as the demon of envy, first in punishing the corresponding sinners. Leviathan became associated with visual motif of the Hellmouth, a monstrous animal into whose mouth the damned disappear at the Last Judgement, found in Anglo-Saxon art from about ninth century, and later all over Europe.

In Satanism, according to the author of the Satanic Bible, Anton Szandor LaVey, Leviathan represents the element of Water and the direction of West. The element of Water in Satanism is associated with life and creation, and may be represented by a Chalice during ritual. In the Satanic Bible, Leviathan is listed as one of the Four Crown Princes of Hell. This association was inspired by the demonic hierarchy from the Book of the Sacred Magic of Abra-Melin the Mage. The Church of Satan uses the Hebrew letters at each of the points of the Sigil of Baphomet to represent Leviathan. Starting from the lowest point of the pentagram, and reading counter-clockwise, the word reads לִוְיָתָן. Translated, this is (LVIThN) Leviathan.

The fact that Leviathan is a real creature is beyond doubt and, as such, it is under God’s sovereign control. God uses Leviathan’s strength and power to illustrate to Job his weakness and frailty. God asks Job to consider how powerless he is against even the sea creatures God has created and to understand his position in the universe. God points out to Job that he could never pull Leviathan out of the water with a hook. Whatever its nature, leviathan is large and powerful enough to be subject only to the sovereign control of God Almighty.

Marijuana and the Holy Bible

Much speculation and conjecture has been spoken of Marijuana (cannabis) and the Holy Bible. This topic has covered “every herb bearing seed” in Genesis, the “holy anointing oil” used in the Holy Temple, to modern speculation that Yeshua used cannabis to heal and that He and His disciples were stoners.

In the Garden of Eden, God blessed Adam and Eve and told them, “Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat” (Genesis 1:29 KJV). Cannabis is certainly an herb that indeed bears seed. The Hebrew word used for “meat” in Genesis 1:29 is “oklah” (אָכְלָה), which  translates into English as “food” (http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?strongs=H402).

The holy anointing oil to be used in the Holy Temple contained pure myrrh, sweet cinnamon, sweet calamus (an aromatic reed), cassia (another variety of cinnamon) and olive oil. Those who advocate marijuana was used in the holy anointing oil are struggling with the translation of the word for sweet calamus. The Hebrew word for “calamus” is “qaneh” (קָנֶה), which translates into English as “calamus” (http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H7070&t=KJV). The Hebrew word for cannabis is “kineboisin” (חשיש).

Moreover the LORD spake unto Moses, saying, Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, And the altar of burnt offering with all his vessels, and the laver and his foot. And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office. And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
(Exodus 30:22-33 KJV)

Those who advocate that the holy anointing oil contained cannabis vehemently claim that cannabis was intentionally mistranslated as calamus in order to conceal the fact that God approved of drugs. This claim is invalid, as cannabis was an important plant for medicine and textiles when the Scriptures were translated into English. Cannabis was legal until the Marijuana Tax Act of 1937 effectively criminalized the plant as a drug.

Even if there had been a conspiracy to intentionally translate cannabis to calamus, it still would not advance the cause of marijuana advocates as an ingredient of the holy anointing oil or make any difference in any speculation. The holy anointing oil was used to anoint the tent of meeting, the ark of the testimony, the table and all its utensils, the lampstand and its utensils, the altar of incense, the altar of burnt offering with all its utensils, and the basin and its stand. The only people who would have been anointed with the oil would have been Aaron and his sons (the priests). So even if the holy anointing oil did contain cannabis (which I do not believe it did), there weren’t a bunch of Hebrews using drugs while camping in the desert.

Then God placed further restrictions on the holy anointing oil when He said, “And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people” (Exodus 30:31-33 KJV).

To suggest that Yeshua used cannabis to heal is blasphemy. Yeshua was the only begotten Son of God. He did not require any drugs, medications or chemical compounds to heal the sick or raise the dead. If Yeshua had been anointing the sick with this holy anointing oil and thereby possibly using cannabis to heal, He would have violated the Torah and then would not be righteous and without sin. Therefore, His crucifixion could not have been an atonement and propitiation for our sins.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
(1 John 2:1-2 KJV)

Marijuana and other drugs do have legitimate medical uses. The Holy Bible does not restrict us from using it or other drugs for these purposes (Genesis 1:29). There are legal considerations to consider before we can determine if using a particular drug for medical purposes is sinful or not.. The Apostle Paul wrote, “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation” (Romans 13:1-2 KJV). The Apostle Peter wrote, “Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloke of maliciousness, but as the servants of God” (1 Peter 2:13-16 KJV).

What about the “recreational use” of drugs, whether they are legal or not?  King Solomon said, “Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder. Thine eyes shall behold strange women, and thine heart shall utter perverse things; Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise” (Proverbs 23:29-33; Proverbs 20:1 KJV). The Apostle Paul said, “Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God” (Romans 13:13; Galatians 5:19-21 KJV).

For anyone who can’t get past the fact that Yeshua did not use cannabis (“weed”) to heal the sick and raise the dead, I must admit that He did speak of weed at least once in the Scriptures. Yeshua said, “The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares [weeds] among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares [weeds] also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares [weeds]? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares [weeds], ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares [weeds], and bind them in bundles to burn them: but gather the wheat into my barn” (Matthew 13:24-30 KJV).

The Apostle Peter also warned us about “twisting the scriptures” when he wrote, “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest [twist], as they do also the other scriptures, unto their own destruction” (2 Peter 3:14-16 KJV).

Paschal Lamb or Easter Ham?

The Paschal Lamb is the sacrifice that the Torah mandates to be brought on the eve of Passover, and eaten on the first night of the holiday with bitter herbs and matzoh. According to the Torah, it was first offered on the night of the Israelites’ Exodus from Egypt.

The LORD said to Moses and Aaron in the land of Egypt, “This month shall be for you the beginning of months. It shall be the first month of the year for you. Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household. And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons; according to what each can eat you shall make your count for the lamb. Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats, and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight. “Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it. Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts. And you shall let none of it remain until the morning; anything that remains until the morning you shall burn. In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the LORD’s Passover. For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the LORD. The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt. “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast. Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel. On the first day you shall hold a holy assembly, and on the seventh day a holy assembly. No work shall be done on those days. But what everyone needs to eat, that alone may be prepared by you. And you shall observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt. Therefore you shall observe this day, throughout your generations, as a statute forever. In the first month, from the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening. For seven days no leaven is to be found in your houses. If anyone eats what is leavened, that person will be cut off from the congregation of Israel, whether he is a sojourner or a native of the land. You shall eat nothing leavened; in all your dwelling places you shall eat unleavened bread.”
(Exodus 12:1-20 ESV)

HaShem said, “This day shall be for you a memorial day, and you shall keep it as a feast to the LORD; throughout your generations, as a statute forever, you shall keep it as a feast. Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel.” So how did the Passover get replaced with Easter? And how was lamb replaced with ham as a traditional part of the presumably Biblical holiday of Easter? Where did the Easter bunny, Easter eggs and marshmallow chickens come from? The answers may surprise you.

Easter is the central feast in the Christian liturgical year. Yeshua rose from the dead on the third day after His crucifixion. His resurrection is celebrated on Easter Day or Easter Sunday (also called Resurrection Day or Resurrection Sunday).

Easter marks the end of Lent, a forty-day period of fasting, prayer, and penance. The last week of the Lent is called Holy Week, and it contains Good Friday, commemorating the crucifixion and death of Yeshua. Easter is followed by a fifty-day period called Eastertide or the Easter Season, ending with Pentecost Sunday.

Easter is mentioned by name once in the Bible.  In the Acts of the Apostles it says, “Now about that time Herod the king stretched forth his hands to vex certain of the church. And he killed James the brother of John with the sword. And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people (Acts 12:1-4 KJV).”

King Herod Agrippa I persecuted the Jerusalem church, having James killed and imprisoning Peter. King Herod Agrippa I had been born and raised to revere his Jewishness. He resented the movement that had began during his absence from Judea, which was explained to him by the religious leaders of Israel as a sacrilegious mission trying to equate who they considered to be a mere man, Jesus of Nazareth (Yeshua the Messiah), with the God of Judaism. This certainly doesn’t sound like someone who would be observing the “Christian” holiday of Easter, does it?

Almost every other English translation of the Bible says Passover rather than Easter. Passover is a mistranslation. Only the King James Version has translated this passage correctly. This is very easy to conclude when you read the passage. Passover occurs before the Feast of Unleavened Bread. The Apostle Peter was arrested and imprisoned by King Herod after Passover and during the Feast of Unleavened Bread. Easter in this passage is referring to a pagan festival.

Most reference books say that the name Easter derived from the Eastre, the Teutonic (Germanic) goddess of Spring. Although this relationship exists, in reality, the origin of the name and the goddess are far more ancient – going all the way back to the Tower of Babel. The origin begins not long after the Biblical Flood of Noah’s time. After the Flood, Noah had a talented, but evil, great-grandson named Nimrod who rebelled greatly against God. The Bible says that he was “a mighty one.” Rabbinical commentaries state that Nimrod was a tyrant “who made all of the people rebellious against God.” It is evident from history that Nimrod was not only a political leader, but also the high priest of a form of occult worship.

Nimrod deified himself as the god of the sun and father of creation. In various cultures he later became known by many names, including Baal, Baalim, Bel, and Molech. Semiramis deified herself as Ishtar, the goddess of the moon and fertility. In various cultures she became known as Eostre, Astarte, Ostera, Eastre, Ashtaroth, Ashtoreth, and the Queen of Heaven. After Nimrod died, this adulterous and idolatrous woman gave birth to an illegitimate son, she claimed that this son, Tammuz, was the product of a virgin birth and her subjects viewed her child as the fulfillment of the Messianic prophecy in Genesis 3:15 (seed of the woman). She also claimed that Tammuz was Nimrod reincarnated. Coincidentally, Tammuz’s birth date was December 25th (a birth date also shared by Ra the Egyptian sun god, Zeus the Greek sun god and Mithras the Roman sun god).

Under Nimrod and Semiramis, a terrible false religion developed with its sun and moon worship, priests, astrology, demonic worship, worship of stars associated with their gods, idolatry, mysterious rites, human sacrifice, and more. It was at Nimrod’s city of Babel that a towering structure was first built in defiance of God as part of their Satanic religion. The purpose of this structure was to declare war on God for destroying their ancestors in the Biblical Flood.  Archaeological evidence indicates that this was a spectacular pyramid-shaped structure (ziggurat). The Bible tells us that at this time there was only one language in the world and that most of the world’s population centered in this area and participated in this religion. It was evident to God that all mankind would soon degenerate into a level of evil that would parallel that of the antediluvian world. For humanity’s sake, something had to be done to slow and frustrate this organization of an evil one world, tyrannical government.

God confused their language, so that they could not understand each other (Genesis 11:7). This is the ultimate source of the world’s many languages. As a result, many people moved away from the area in groups according to their particular new language. Most, if not all, of these people carried their evil Satanic religion with them. They continued to worship the stars and practice all the other ungodly rituals of their religion. Some also continued to build pyramids reminiscent of the Tower of Babel as part of this religion. Today, we can still find remnants of these throughout the world (Iraq, South America, Central America, Egypt, Burma).

Babylonia was the origin of an idolatrous system that swept the world. The Bible often speaks of the Satanic religions which came from Babylonia. The ancient Greek historian Herodotus “witnessed the religion and its rites in numerous countries and mentions how Babylon was the primeval source from which all systems of idolatry flowed.” Austen Layard said, “that we have the united testimony of sacred and profane history that idolatry originated in the area of Babylonia, the most ancient of religious systems.” The Prophet Jeremiah wrote, “Babylon hath been a golden cup in the LORD’S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad” (Jeremiah 51:7 KJV).

In some legends, Tammuz was killed by a wild boar in a hunting accident when he was forty years old. In ancient Babylon, the followers of Ishtar joined her in mourning and proclaimed a forty day period of sorrow (one day for each year of his life) each year prior to the anniversary of the death of Tammuz. During this time, no meat was to be eaten. Thus the practice of mourning for the loss of the “son of god” was adopted by many for centuries afterwards. This act was later “Christianised” and given the name of Lent. Today, Easter falls right after the observance of the forty days of Lent.

According to pagan sun god religions, Semiramis, the wife of Nimrod, the sun god, and mother of Tammuz, the reborn sun god, upon her death was sent back by the sun god Nimrod as the large-breasted fertility goddess Easter. She was sent back the first Sunday after the Vernal Equinox (Easter Sunday) in a large egg that landed in the Euphrates River. The egg then opened and Easter emerged. In order to show her divinity she changed a bird into an egg-laying rabbit (The Easter Bunny).

Easter’s priests, in honor of her fertility, would impregnate young virgins upon her altar in a Tammuz Cave. The following year, these priests would sacrifice these three-month-old infants upon the same altar at sunrise on Sunday morning (Easter Sunrise Service). They would then take eggs (fertility) and dip them in the red blood of these sacrificed infants (Easter eggs). These pagans would then kill and roast the boar (in remembrance of the death of Tammuz) and eat Ham on Easter Sunday.

In every legend, Tammuz dies young and his birth is honored on his birthday which coincided with the Winter Solstice. Part of the religious ritual involved cutting down a young evergreen tree as a way of commemorating the premature death of Tammuz. Along with this the Babylonians would also burn a Yule log, called “the log of the son.” It was burned in the fire to symbolize the death of Tammuz. The next day the evergreen tree would be decorated with silver and gold. The log that was burned was now alive again as the Tammuz Tree (Christmas Tree). The prophet Jeremiah described how the birth of Tammuz was celebrated in ancient Babylon.

Hear ye the word which the LORD speaketh unto you, O house of Israel: Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
(Jeremiah 10:1-5 KJV)

Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying, As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee. But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine. And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
(Jeremiah 44:15-19 KJV)

The worship of these pagan gods continued to be a problem throughout Israel’s history. Not only does the Prophet Jeremiah write about Ishtar and Tammuz, the Prophet Ezekiel did as well.

He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do. Then he brought me to the door of the gate of the LORD’S house which was toward the north; and, behold, there sat women weeping for Tammuz. Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these. And he brought me into the inner court of the LORD’S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
(Ezekiel 8:13-16 KJV)

The cross is one of the most ancient human symbols, and is used by many religions, such as Christianity. It is frequently a representation of the division of the world into four elements or cardinal points, or alternately as the union of the concepts of divinity, the vertical line, and the world, the horizontal line. Examples include the Egyptian Ankh, Coptic Ankh, Celtic Cross, Hands of God, Swastika , Tau Cross, Furka Cross, and the Sun Cross. Roman crucifixion was carried out on a cross which originated from a sun cross design. Yeshua the Messiah was executed on one of these devices. Later, Romans hung Jewish patriots (zealots) on a Mithras cross after the Jews rose up against Rome in 70 A.D.

When God asked Abraham and to offer his only son Isaac on Mount Moriah, this was symbolic of the atonement that Yeshua would make for our sins. Mount Moriah is where the Holy Temple was built in Jerusalem. Yeshua was crucified a short distance from this location.

And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him. Then on the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. And Abraham called the name of that place Jehovah-Jireh: as it is said to this day, In the mount of the LORD it shall be seen. And the angel of the LORD called unto Abraham out of heaven the second time, And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
(Genesis 22:1-18 KJV)

The Passover Feast was also a shadow of things to come. It was symbolic of Yeshua’s atonement for the sins of mankind. When John the Baptist performed Yeshua’s Mikvah (Baptism), it is written that he said, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29 KJV).

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. When Pilate therefore heard that saying, he was the more afraid; And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar. When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified him, and two other with him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. Pilate answered, What I have written I have written. Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs: But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. And again another scripture saith, They shall look on him whom they pierced.
(John 19:5-37 KJV)

Yeshua the Messiah was our sin atonement. He was the Lamb of God and our Paschal sacrifice.

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
(1 Corinthians 5:6-8 KJV)

Is this how we should serve our Messiah and Savior? Many of us have made a mockery of Passover, the Crucifixion and Resurrection. Many of us have abandoned the Passover Feast and Communion that was to be a shadow of things to come and remembrance of Yeshua’s conquering of death upon a pagan cross, Comsuming ham (an unclean animal), dyed eggs, chocolate rabbits, marshmallow rabbits zns having Ester eggs hunts, all symbolism from Babylon,  has to be an insult to Yeshua and to HaShem. If you have desecrated the Passover and Resurrection Day of Messiah Yeshua to serve pagan gods and traditions, there is still time to make things right. We need to serve God, not insult Him.  God wants us to serve Him in spirit and in truth, not lies and deceit.

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.
(John 4:23-24 KJV)

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
(2 Corinthians 6:14-18 KJV)

Prove all things; hold fast that which is good. Abstain from all appearance of evil.
(1 Thessalonians 5:21-22 KJV)

Should a Christian (a disciple of Yeshua the Messiah) celebrate Ash Wednesday, Lent or Easter? That depends entirely on which God you choose to serve. My family celebrates the Biblical Feast of Passover. We never wish others a Happy Easter, instead we wish them a Happy Passover and Resurrection Day.

Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God. When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
(Deuteronomy 12:28-32 KJV)

Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD. And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. And the people answered and said, God forbid that we should forsake the LORD, to serve other gods; For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed: And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God. And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins. If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good. And the people said unto Joshua, Nay; but we will serve the LORD. And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses. Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel. And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey. So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem. And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD. And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God. So Joshua let the people depart, every man unto his inheritance.
(Joshua 24:14-28 KJV)

Walking on Water

Chassidic discourse teaches that the Spirit of Messiah is more exalted than that of Moses. Whereas Moses is depicted being drawn out from the water and dividing the sea, walking through the water, Messiah is depicted above the water. In the beginning of Genesis it says, “and the spirit of God was hovering over the face of the water.” The Sages teach, “This is the Spirit of Messiah.” In the gospels, Messiah walks over the surface of the water.

Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” And Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” And when they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”
(Matthew 14:22-33 ESV)