Defining God

For the purpose of this article, we are going to use the definition of God (YHWH) contained in the Holy Bible. As such, God is the Creator of the universe (matter, energy, space, and time), along with other principalities and beings whose primary existence is outside this universe. However, God did not just create the universe and leave it to its own fate as deists proclaim. God is the personal being who walked and talked with Adam and Eve, the first human beings, in the Garden of Eden. God is also Savior of mankind, coming to Earth in the person of Jesus of Nazareth  (Yeshua HaMashiach) to provide the ultimate example of holiness and the ultimate sacrifice for humanity’s evilness, in order to restore our personal relationship with Him. According to Christianity, God is the self-existent One, having no need of being created, since He has existed forever and is the cause of all things, including the dimension of time, to which He is not subject.. Likewise, God is not subject to the physical creation, but is spiritual in nature, residing in the spiritual dimensions of heaven. God’s power over the physical creation is absolute, such that He can manipulate matter, energy, space, and time at will. For this reason, God is said to be all powerful—able to accomplish any possible task He wills to do. Along with being all powerful, God is also all knowing—having knowledge of all things that are possible to be known, including the entire history of the universe—past, present, and future. Because God is all powerful (omnipotent) and all knowing (omniscient), He is also able to be present at all places at all times (omnipresent). God is also all loving—according to the Bible, “God is love” (1 John 4:16). The love of God prompted Him to create human beings in His image, in order to share His love with us. The Christian scriptures say that we can fulfill the entire law of God by loving Him and loving our fellow human beings (Matthew 22:37-40). God is absolutely holy—without any moral or character defect. In fact, the Bible says that God is incapable of doing any evil, despite being all powerful. God is unchangeable. In other words, He does not change any of His attributes or character at any time. Despite humanity’s tendency to change its definition of morality, God’s moral character does not evolve with the times, but remains constant.

The Scriptures tell us that God has many different names. The following article lists many of these names.

I have recently received a email from a reader who wants to know if God is tangible, among other things. Saint John wrote, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made.”
(John 1:1-3 ESV)

In his Epistle to the Colossians, Paul the Apostle wrote. “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things were created through him and for him. And he is before all things, and in him all things hold together.”
(Colossians 1:15-17 ESV)

In his Epistle to the Romans, Paul the Apsotle write, “For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.”
(Romans 1:17-25 ESV)

This article will also address why I refer to the Old Testament as the Tanakh, the Five Books of Moses as the Torah, the New Testament as the B’rit Chadashah, Jesus Christ as Yeshua HaMashiach, God as YHWH or Yahweh, and the Holy Spirit as the Ruach HaKodesh.

In this day and age, Universalists and the Interfaith Movement claim that all people worship the same god and that all paths lead to heaven. This is simply not true, there can only be one truth. Anything else is a contradiction.

In his First Epistle to Timothy, Paul the Apostle wrote, “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time.”
(1 Timothy 2:5-6 ESV)

In his Second Epistle to the Corinthians, Paul the Apostle wrote. “Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.”
(2 Corinthians 6:14-18 ESV)

Saint John wrote, “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.”
(1 John 5:7 KJV)

Hopefully, this article will answer all the questions that were posed by the individual who sent me a message. May God bless you and keep you always. Shalom!

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Two Birds, One Stone, and a Mustard Seed

Semina Sinapis NigraeThe Parable of the Mustard Seed is one of the shorter parables of Yeshua HaMashiach (Jesus Christ). It appears in three of the Canonical Gospels of the New Testament (B’rit Chadashah).

“Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? It is like a grain of mustard seed, which, when it is sown in the earth, is less [G3398] than all the seeds that be in the earth: But when it is sown, it groweth up, and becometh greater [G3187] than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it” (Mark 4:30-32 KJV).

Most people who have read this parable and concluded that the size (amount) of the mustard seed represents the amount of faith a Christian must have to please God (Jehovah). Some have taken the mustard seed under the microscope and argued about whether it really is the smallest of seeds. Secular critics of Biblical literature have used this parable to attempt to demonstrate that Yeshua was in error because the mustard seed is not the smallest seed in the world. This kind of skeptical criticism overlooks and, as a result, misses the point and the lesson in the parable.

The plant referred to in this parable (which is paralleled in the Gospel of Matthew and the Gospel of Luke) is generally considered to be the black mustard, a large annual plant up to ten to twelve feet tall with a stout central stem and strong branches. It bears yellow flowers producing minute seeds. In actuality the seed is so small that when it is incorporated into jewelry, the makers encase it in a glass globe the size of a marble, which serves to magnify the seed so it may be easily seen. According to rabbinical sources, Jews did not grow this plant in gardens, and this is consistent with Matthew’s description of it being sown in a field. Luke tells the parable with the plant in a garden instead, presumably recasting the story for an audience outside Israel. Yeshua was not comparing the mustard seed to all other seeds in the world, but to seeds that a local farmer might have sown in his field. It is absolutely true that the black mustard seed was the smallest seed ever sown by a first-century farmer in that part of the world. The black mustard seed was a small seed, well known to the audience and the very soul of a proverbial expression with which they would already be familiar. Though there are smaller seeds in the world (epiphytic orchids), is there a better illustration or would it grow into so large a plant in the Israel of Yeshua’s day? Even if there is a larger garden plant, would it be known to the audience of the parable?

Many Christians immediate reaction to this parable is a blend of relief and shame. It is reassuring to know that even a minute amount of faith is so powerful. On the other hand, this parable makes Christians ponder exactly how much faith they actually have. What if your faith isn’t even the size of a mustard seed?  How much is a epiphytic orchid’s sized amount of faith worth?  What if you need an electron microscope to see your faith? These comparisons of quantity and size can actually lead to discouragement for many people. Many Christians also feel chastened by this parable. I don’t believe Yeshua intended for this parable to be a chastisement. I believe Yeshua is actually encouraging us that no matter how meager our faith may initially appear, that tiny little speck is the beginning of our path to completeness and joy. God takes us where we are, loves us as we are, and makes us His own.

The mustard seed, one of the world’s smallest of seeds produces a large tree. Likewise, it is the same with the Kingdom of God. A small seed when planted in good soil produces amazing growth, both in individuals and in the Kingdom of God taken as a whole. What can mustard seeds teach us about the Kingdom of God? The tiny mustard seed literally grew to be a tree which attracted numerous birds because they loved the little black mustard seed it produced. God’s kingdom works in a similar fashion. It starts from the smallest beginnings in the hearts of men and women who are receptive to God’s word. It works unseen and causes a transformation from within. Just as a seed has no power to change itself until it is planted in the ground, we cannot truly change our lives until God gives us the power of His Holy Spirit (Ruach HaKodesh).

This parable isn’t necessarily a size comparison between our faith and a mustard seed. It is the characteristic of the mustard seed that matters. In Israel, the mustard seed is an incredibly invasive plant that can grow quite large (unlike other parts of the world) and its characteristics include growing in the worst soil conditions and being able to lift obstructions like large concrete blocks and entire roadways out of the way because of its strength. Therefore, this parable was meant as encouragement telling us to have the characteristic of the mustard seed (pushing through even in difficult times and poor growing conditions), not that we had to have faith the size (amount) of a mustard seed.

The olive seed was sown and was transformed into a tree. The tree grew and produced out branches. The tree attracted birds because they loved the seeds that the tree produced and the tree provided shelter to the birds. The Bible tells us that Christians (Gentiles) are the branches and that the root (tree) is a representative of the Jewish people (Romans 11). The seeds (fruit) of the olive tree represents Salvation that was provided to all of mankind through the Gospels and the text of the Old Testament (Tanakh) and the New Testament. The doctrine of free will teaches that it is up to us to accept the fruit as nourishment. The birds and branches of the parable represents nations and gentiles. Once the birds have eaten the fruit of the olive tree and taken shelter from the olive tree, they become part of the olive tree. Christians are now also included and considered to be the heirs to the promise and the seed of Abraham (Galatians 3). Without faith it is impossible to please God (Hebrews 11:6).

The parable isn’t meant to discourage anyone and it is not a chastisement. The parable is meant to encourage Christians so that their faith will grow. We aren’t supposed to compare the size of our mustard seed or to count how many mustard seeds one might have. We are supposed to work tirelessly until we enter the Kingdom of God, even in difficult times or under persecution or threat of persecution.

The Garden of Eden: Paradise Lost

And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; And the gold of that land is good: there is bdellium and the onyx stone. And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. And the LORD God took the man, and put him into the garden of Eden to dress [H5647] it and to keep [H8104] it. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
(Genesis 2:8-17 KJV)

When the creation of the heavens and the earth were completed, God (YHVH)  gave mankind a few simple rules. Adam and Eve were to work and protect the garden. Then God told them that, “Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17).

Many people ask why would God create something that was banned and, specifically, why would it be a tree whose fruit offered knowledge of good and evil? Isn’t knowledge good?

Skeptics often complain that God set Adam and Eve up to fail. However, God had to give Adam and Eve a choice. Without free will to choose, Adam and Eve would have been mere puppets. True love always requires choice. God wanted Adam and Eve to choose to love and trust Him. The only way to give this choice would have been to command something that was not allowed. Since God had planted in the garden all the different trees from which we now get fruit, the test was not too difficult. Adam and Eve had plenty to eat and a large variety of fruits from which to choose, and could have chosen to believe God. They were only commanded not to eat from one tree out of the many.

Since everything else God planted in the garden was good, the natural choice of something to choose from would be knowledge of evil. God’s plan for Adam and Eve was to enjoy each other and their fellowship with Him without the influence of evil. God did not want Adam and Eve to experience evil or even know about it. However, Lucifer had tempted Eve to join him in rebellion against God. Eve sinned and tempted Adam to join her and Satan in rebellion against God, which he did also.

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
(Genesis 3:1-7 KJV)

Satan used the oldest ploy in his playbook of deceit, God is a cosmic killjoy who is trying to keep something good from you. Satan first asked Eve about the tree from which they were told not to eat. Eve told Satan they were not to eat of the forbidden fruit or they would die. Satan’s reply indicated that God was a liar and that He just wanted to keep something good (the fruit) from them, saying, “Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil” (Genesis 3:4-5). So, Adam and Eve gained knowledge of the difference between good and evil through direct experience, instead of through instruction by God. The text suggests that Adam and Eve had enjoyed daily walks with God through the garden prior to their fall (Genesis 3:8). The knowledge of evil brought fear and shame to Adam and Eve (Genesis 3:10). So, the knowledge of good and evil was not a good thing, since it ruined their innocent relationship with God and each other.

There was one tree bearing two kinds of fruit. The name of the tree was the Tree of the Knowledge of Good and Evil. The name of the tree revealed the nature of its fruits, good and bad fruits of life and death, love and hate, light and darkness, good and evil, peace and war and heaven and hell. The fruit of the Tree of Knowledge of Good and Evil was a double-edged sword, the complete fusion of opposites. This tree was put before Adam and Eve, and even if they had in their innocence the liberty to look upon it as a tree of God’s wonders. God’s prohibition did not allow them to place their desire in it and eat of it, but threatened that (if they would do so) they would die from its fruit. For this was a tree of division where good and evil battled with each other, but in a battle there can be no life. Battle brings forth destruction, and destruction brings forth death, life lives in the sweet unity of love. Therefore, when Adam and Eve ate from this tree, a battle started within them, and in this battle they eventually lost his lives.

Satan didn’t tempt Adam and Eve with the fruit of the Tree of Life. His motives were not to see mankind live as him, as another immortal. His motive was to tempt them to sin and ultimately bring them death. The Apostle Paul wrote, “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23 KJV).

I believe that believers will lose our knowledge of evil in heaven. The Prophet Isaiah wrote, “He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it” (Isaiah 25:8 KJV).

God had created Adam and Eve in a perfect moral state with very lofty intellectual capabilities. They understood that his role was to achieve as close a bond as possible to the God Almighty, and sin was the furthest thing from their minds. They understood, however, that their existence in the Garden of Eden was a restricted one, they would only be able to worship God with a limited exercise of their free will since they were largely unaware of other modes of existence. Adam and Eve, however, desired to worship God precisely through the wide ranging exercise of their cognitive powers, by exercising their free will in a broad spectrum of experiences. They hoped that through this route they would ultimately arrive at the lofty level of the angels in their relationship with the Creator.

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. And the LORD God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. And Adam called his wife’s name Eve; because she was the mother of all living. Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
(Genesis 3:8-24 KJV)

As a consequence of their disobedience and rebellion against God, thy were expelled from the Garden of Eden, the ground was cursed to bring forth thorns and women were chastised by greatly multiplying their sorrow by pain in childbirth and became subservient rather than equals with their husbands.

Due to Adam and Eve’s disobedience to God, when they ate the fruit of the Tree of Knowledge of Good and Evil they effectively changed the entire nature of mankind. We were originally created perfect and without any desire to sin. All subsequent offspring were born with a sinful nature and a desire for evil (Psalms 51:5)

Behold, I was shapen in iniquity; and in sin did my mother conceive me.
(Psalms 51:5 KJV)

Every human being sins. Sin is a failure to live according to God’s divine instructions (Torah). A sin is an act that violates a known moral rule. The term sin also refers to the state of having committed such a violation. Sin can refer not only to physical actions taken, but also to thoughts and internalized motivations and feelings. Therefore, any thought, word, or act considered immoral, selfish, shameful, harmful, or alienating should be considered sinful. We sin because we have a corrupt nature to sin. This corrupt nature is inherited from Adam and Eve. Our corrupt nature to sin separates us from God.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
(Romans 5:18-19 KJV)

Christians have two natures at work in their being, one is the old nature of sin, and the other is a new nature controlled by the Holy Spirit (Ruach Hakodesh). These two natures are constantly at war with each other. The Apostle Paul explained that, despite his best intentions, he was still influenced by his corrupt nature to sin (Romans 7:18-19).

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do.
(Romans 7:18-19 KJV)

While our two natures are constantly in conflict, it is not the corrupt nature that will ultimately control the Christian. Part of the sanctification process involves dying to the old nature. A Christian will sin, but a Christian will not continue in unrestrained sin. Paul wrote, “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his” (Romans 8:9 KJV). Sin in a Christian’s life will be followed by remorse and repentance.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
(Galatians 5:16-17 KJV)

After Yeshua’s Second Coming, when a believers body is glorified, our corupt nature will be destroyed once and for all. The Apostle Paul wrote, “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (1 Corinthians 15:50-58 KJV).

In the meantime, we must resist temptation and sin. There is no excuse for any sin, the devil cannot make anyone do anything. I can honestly say that each and every sin that I have ever committed has been committed willfully and intentionally. Yeshua was tempted with every sin that we are tempted with, and I believe He was pursued by HaSatan (“The Accuser”) with more temptations than anyone else that has walked the earth.

“There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it” (1 Corinthians 10:13 KJV).

The Sacred Heart

As Passover, the Feast of Unleavened Bread and the Feast of First Fruits as commanded by God (YHWH) our Creator approach yet again, many of us still cannot see through the paganism adopted by the Roman Catholic Church centuries ago and they and others are being greatly deceived. These holidays have everything to do with our history, culture and the undeserved atonement for our sins made by Jesus Christ (Yeshua Ha’Mashiach) almost two thousand years ago.

This article will not explain these feasts and works of redemption, instead, it will expose the Sacred Heart which we unfortunately see every year in greeting cards and Facebook posts/Yeshua said, “Ye worship ye know not what: we know what we worship: for salvation is of the Jews. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:22-24 KJV). If ever there was a time that believers need to be aware of this and come out of the pagan practices of the Christian Church, now is that time. We are under constant attack by the deception and subtlety of Satan, our adversary.

Moses was told by God that, “Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments” (Exodus 20:4-6 KJV).

Likewise, the Acts of the Apostles (which is presumed to have been written by Luke the Evangelist) wrote, “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device” (Acts 17:29 KJV). Therefore any image of Yeshua (Son), Yeshua (Son) or the Ruach HaKodesh (Holy Spirt) is a violation of both the Tanakh (Old Testament) and the B’rit Chadashah (New Testament).

The Sacred Heart is one of the most famous religious devotions to Yeshua’s physical heart as the representation of His divine love for humanity. The origin of this devotion in its modern form is derived from a French Roman Catholic nun, Marguerite Marie Alacoque, who said she learned the devotion from Yeshua during a mystical experience. Predecessors to the modern devotion arose unmistakably in the Middle Ages in various facets of Catholic mysticism. The Sacred Heart is often depicted in Christian art as a flaming heart shining with divine light, pierced by the lance-wound, surrounded by the crown of thorns, surmounted by a cross and bleeding. Sometimes the image shown shining within the bosom of the Messiah with his wounded hands pointing at the heart. The wounds and crown of thorns allude to the manner of Yeshua’s death, while the fire represents the transformative power of divine love.

The Immaculate Heart of Mary is a devotional name used to refer to the interior life of the Blessed Virgin Mary, her joys and sorrows, her virtues and hidden perfections, and, above all, her virginal love for God, her maternal love for her Son, Yeshua, and her compassionate love for all people. The consideration of Mary’s interior life and the beauties of her soul, without any thought of her physical heart, does not constitute the traditional devotion; still less does it consist in the consideration of the Heart of Mary merely as a part of her virginal body. In 1855 the Mass of the Most Pure Heart formally became a part of Catholic practice. The two elements are essential to the devotion, just as, according to Roman Catholic theology, soul and body are necessary to the constitution of man.

The Feast of the Sacred Heart has been in the Roman Catholic liturgical calendar since 1856, and is celebrated 19 days after Pentecost. As Pentecost is always celebrated on Sunday, the Feast of the Sacred Heart always falls on a Friday.

These are the Christian origins of these symbols, masses and holidays according to the Roman Catholic Church. However, are they the true origins of these things? There is no question that Christianity and Catholicism has been corrupted by the adoption of paganism.

The Sacred Heart originates in Ancient Babylon. It was the heart of Queen Semiramis who passed it on to her illegitimate son, who according to her, was her late husband King Nimrod who had been reincarnated as Tammuz. Queen Semiramis was deified and became known as Ishtar (pronounced Easter). When Tammuz became an adult, he married his mother. Unfortunately, Tammuz was killed by a wild boar while boar hunting. Nimrod (Tammuz) became known as the Sun God, and Semiramis (Ishtar) became known as the Queen of Heaven. These events eventually led to Easter, Easter Eggs, ham in place of lamb, Sunday and Sunrise Services on Easter morning. These are the earliest recorded historical facts in which Satan attempted to steal and corrupt the Messianic Prophecy contained in the Book of Genesis  (Genesis 3:15).

The Feast of the Sacred Heart has it’s origins in the pagan Aztecs and Mayans of Mexico. Human sacrifice, particularly by offering a victim’s heart to the sun god, was commonly practiced. They would cut the heart out of a living victim and offer it as a sacrifice to the sun god, in this case, Kukulcan or Quetzalcoatl, also known as the feathered serpent.

Sol Invictus (“Invincible Sun”) was the official sun god of the later Roman Empire. In 274 the Roman Emperor Aurelian made it an official cult alongside the traditional Roman cults. Scholars disagree whether the new deity was a refoundation of the ancient Latin cult of Sol, a revival of the cult of Elagabalus or completely new. The god was favored by emperors after Aurelian and appeared on their coins until Constantine.

The word for heart is identical (the only difference as listed is the vowel marking) to the word for Baal in Hebrew and Chaldean Aramaic. Vowel marks are an invention of the Masorete Scribes of the tenth century.

Kukulcan and Quetzalcoatl

It is obvious that all pagan practices will lead one back to Ancient Babylon. The Prophet Jeremiah wrote, “Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD’S vengeance; he will render unto her a recompence. Babylon hath been a golden cup in the LORD’S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad” (Jeremiah 51:6-7 KJV).

And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters: With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication: And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
(Revelation 17:1-5 KJV)

Saint John also wrote, “And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities.”
(Revelation 18:4-5 KJV)

Who is referred to as “my people” in this passage of Scripture? It is none other than Christians that are involved in the apostate churches of the world. This is a warning. If you attend a church that does not teach sound biblical doctrine, the time to leave and separate yourselves is now, unless you wish to receive the judgement of God when He pours it out on these churches.

Saint Peter said, “For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
(1 Peter 4:17-18 KJV)

Happy Passover and Resurrection Day.