Marijuana and the Holy Bible

Much speculation and conjecture has been spoken of Marijuana (cannabis) and the Holy Bible. This topic has covered “every herb bearing seed” in Genesis, the “holy anointing oil” used in the Holy Temple, to modern speculation that Yeshua used cannabis to heal and that He and His disciples were stoners.

In the Garden of Eden, God blessed Adam and Eve and told them, “Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat” (Genesis 1:29 KJV). Cannabis is certainly an herb that indeed bears seed. The Hebrew word used for “meat” in Genesis 1:29 is “oklah” (אָכְלָה), which  translates into English as “food” (http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?strongs=H402).

The holy anointing oil to be used in the Holy Temple contained pure myrrh, sweet cinnamon, sweet calamus (an aromatic reed), cassia (another variety of cinnamon) and olive oil. Those who advocate marijuana was used in the holy anointing oil are struggling with the translation of the word for sweet calamus. The Hebrew word for “calamus” is “qaneh” (קָנֶה), which translates into English as “calamus” (http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H7070&t=KJV). The Hebrew word for cannabis is “kineboisin” (חשיש).

Moreover the LORD spake unto Moses, saying, Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, And the table and all his vessels, and the candlestick and his vessels, and the altar of incense, And the altar of burnt offering with all his vessels, and the laver and his foot. And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest’s office. And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
(Exodus 30:22-33 KJV)

Those who advocate that the holy anointing oil contained cannabis vehemently claim that cannabis was intentionally mistranslated as calamus in order to conceal the fact that God approved of drugs. This claim is invalid, as cannabis was an important plant for medicine and textiles when the Scriptures were translated into English. Cannabis was legal until the Marijuana Tax Act of 1937 effectively criminalized the plant as a drug.

Even if there had been a conspiracy to intentionally translate cannabis to calamus, it still would not advance the cause of marijuana advocates as an ingredient of the holy anointing oil or make any difference in any speculation. The holy anointing oil was used to anoint the tent of meeting, the ark of the testimony, the table and all its utensils, the lampstand and its utensils, the altar of incense, the altar of burnt offering with all its utensils, and the basin and its stand. The only people who would have been anointed with the oil would have been Aaron and his sons (the priests). So even if the holy anointing oil did contain cannabis (which I do not believe it did), there weren’t a bunch of Hebrews using drugs while camping in the desert.

Then God placed further restrictions on the holy anointing oil when He said, “And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people” (Exodus 30:31-33 KJV).

To suggest that Yeshua used cannabis to heal is blasphemy. Yeshua was the only begotten Son of God. He did not require any drugs, medications or chemical compounds to heal the sick or raise the dead. If Yeshua had been anointing the sick with this holy anointing oil and thereby possibly using cannabis to heal, He would have violated the Torah and then would not be righteous and without sin. Therefore, His crucifixion could not have been an atonement and propitiation for our sins.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
(1 John 2:1-2 KJV)

Marijuana and other drugs do have legitimate medical uses. The Holy Bible does not restrict us from using it or other drugs for these purposes (Genesis 1:29). There are legal considerations to consider before we can determine if using a particular drug for medical purposes is sinful or not.. The Apostle Paul wrote, “Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation” (Romans 13:1-2 KJV). The Apostle Peter wrote, “Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloke of maliciousness, but as the servants of God” (1 Peter 2:13-16 KJV).

What about the “recreational use” of drugs, whether they are legal or not?  King Solomon said, “Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder. Thine eyes shall behold strange women, and thine heart shall utter perverse things; Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise” (Proverbs 23:29-33; Proverbs 20:1 KJV). The Apostle Paul said, “Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God” (Romans 13:13; Galatians 5:19-21 KJV).

For anyone who can’t get past the fact that Yeshua did not use cannabis (“weed”) to heal the sick and raise the dead, I must admit that He did speak of weed at least once in the Scriptures. Yeshua said, “The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares [weeds] among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares [weeds] also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares [weeds]? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares [weeds], ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares [weeds], and bind them in bundles to burn them: but gather the wheat into my barn” (Matthew 13:24-30 KJV).

The Apostle Peter also warned us about “twisting the scriptures” when he wrote, “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest [twist], as they do also the other scriptures, unto their own destruction” (2 Peter 3:14-16 KJV).

In God We Trust?

God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling.
(Psalm 46:1-3 ESV)

“In God We Trust” was adopted as the official motto of the United States in 1956. The phrase has appeared on U.S. coins since 1864 and on paper currency since 1957. Strict Separationists have questioned the legality of this motto because they state that it violates The United States Constitution which forbids the government from passing any law respecting the establishment of a religion. However, the United States Supreme Court has rejected the legal basis for this claim. Religious accomodationists, on the other hand, state that this entrenched practice has not historically presented any constitutional difficulty, is not coercive, and does not prefer one narrow sect over another. Outside of constitutional objections, President Theodore Roosevelt took issue with placing the motto on coinage as he considered it sacrilegious to put the name of God on money.

As we draw to the end of of another year and into the new year, it is a time for reflection. The media reviews the top news stories and events that occured during the past year. Many people plan New Year’s Resolutions to put into effect on New Year’s Day. A New Year’s Resolution is generally a goal someone sets out to accomplish in the coming year. Some examples include resolutions to donate to the poor more often, to become more assertive, or to become more environmentally responsible. A key element to a New Year’s Resolution that sets it apart from other resolutions is that it is made in anticipation of the New Year, and new beginnings. People committing themselves to a New Year’s Resolution plan to do so for the whole following year.

At watchnight services, many Christians prepare for the year ahead by praying and making these resolutions. There are other religious parallels to this tradition. During Judaism’s New Year, Rosh Hashanah, through the High Holidays and culminating in Yom Kippur (The Day of Atonement), one is to reflect upon one’s wrongdoings over the year and both seek and offer forgiveness. People may act similarly during the Christian fasting period of Lent, though the motive behind this holiday is more of sacrifice than of responsibility. The concept, regardless of creed, is to reflect upon self-improvement annually.

Presently, the United States is suffering from financial and economic crises. Unemployment is high and jobs are virtually nonexistent in many places. Crime rates are increasing and religion and morality are under complete persecution both nationally and internationally.The last year brought the “Arab Spring” to the Middle East, many regional wars, several asteroids, comets and solar flares either passing within close proximity to the orbit of the earth or directly impacting the atmosphere or planet.

The great Tōhoku earthquake (it was the most powerful known earthquake ever to have hit Japan, and one of the five most powerful earthquakes in the world since record-keeping began) and a subsequent tsunami which left 15,844 people dead, 5,890 people injured, and 3,451 people missing. The tsunami resulted in the still ongoing level seven meltdowns at the Fukishima Nuclear Power Plants and worldwide fallout of nuclear isotopes. Hundreds of thousand of animals died with no apparent cause around the world. The United States saw severe weather outbreaks that produced record numbers of tornadoes decimating many areas through tornado prone areas. Haboobs on scales not seen before occurred in Arizona and the southwest. Medical professionals have been compelled to provide abortions against their will. Homosexuals are gaining the right to marry and clergy is being compelled to preside over their weddings under threat of criminal prosecution. We have seen many false prophets either proclaiming to be the Messiah or predicting the end of the world. This list could continue for pages, but you get the idea.

Yeshua was sitting on the Mount of Olives and His disciples came to him privately and asked Him, “What will be the sign of your coming and of the end of the world?” Yeshua answered them saying, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Messiah,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains. Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left. Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect (Matthew 24:4-14, 37-44).”

Obviously, many of the warning signs that Yeshua proclaimed would be a warning that the end was near are occurring  Many prophecies from the Tanakh have been fulfilled in the Middle East and the stage has been set for the fulfillment of many more of these prophecies in the very near future.

We undoubtedly have a problem. The question is, can we do anything about it? Can we convince God to delay His judgement or wrath on this wicked earth? It would appear so. Consider the story of Jonah the Prophet and the city Nineveh in the Tanakh.

Then the word of the LORD came to Jonah the second time, saying, “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” So Jonah arose and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceedingly great city, three days’ journey in breadth. Jonah began to go into the city, going a day’s journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them. The word reached the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.
(Jonah 3:1-10 ESV)

Jonah named the place and the date of the judgement that was to come upon Nineveh. When the people heard it they repented of their sins. When God saw this he changed His mind and did not destroy Nineveh as He said He would. The key is repentance. What is repentance? Repentance is confession to God, ceasing sin against God, and resolving to live according to His laws (Torah). It typically includes an admission of guilt, a promise or resolve not to repeat the offense; an attempt to make restitution for the wrong, or in some way to reverse the harmful effects of the wrong where possible.

In Biblical Hebrew, the idea of repentance is represented by two verbs: “shuv” (to return) and “nicham” (to feel sorrow). In the New Testament, the word translated as “repentance” is the Greek word metanoia, “after/behind one’s mind”, which is a compound word of the preposition “meta” (after, with), and the verb “noeo” (to perceive, to think, the result of perceiving or observing). In this compound word the preposition combines the two meanings of time and change, which may be denoted by “after” and “different”; so that the whole compound means: “to think differently after”. Metanoia is therefore primarily an after-thought, different from the former thought; a change of mind accompanied by regret and change of conduct, “change of mind and heart”, or, “change of consciousness”. A description of repentance in the New Testament can be found in the Parable of the Prodigal Son found in the Gospel of Luke.

Immediately after King Solomon finished construction of the Holy Temple in Jerusalem, he consecrated (made sacred) and dedicated the Holy Temple to God. King Solomon and the Children of Israel sacrificed 22,000 oxen and 120,000 sheep to Hashem at this time. God accepted their sacrifice and told them exactly how to stay under His mercy and protection.

Then the LORD appeared to Solomon in the night and said to him: “I have heard your prayer and have chosen this place for myself as a house of sacrifice. When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. Now my eyes will be open and my ears attentive to the prayer that is made in this place. For now I have chosen and consecrated this house that my name may be there forever. My eyes and my heart will be there for all time. And as for you, if you will walk before me as David your father walked, doing according to all that I have commanded you and keeping my statutes and my rules, then I will establish your royal throne, as I covenanted with David your father, saying, ‘You shall not lack a man to rule Israel.’ “But if you turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them, then I will pluck you up from my land that I have given you, and this house that I have consecrated for my name, I will cast out of my sight, and I will make it a proverb and a byword among all peoples. And at this house, which was exalted, everyone passing by will be astonished and say, ‘Why has the LORD done thus to this land and to this house?’ Then they will say, ‘Because they abandoned the LORD, the God of their fathers who brought them out of the land of Egypt and laid hold on other gods and worshiped them and served them. Therefore he has brought all this disaster on them.'”
(2 Chronicles 7:12-22 ESV)

So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.
(Hebrews 6:17-18 ESV)

In God have I put my trust: I will not be afraid what man can do unto me.
(Psalms 56:11 KJV)

Best wishes for a happy and prosperous New Year.