Jesus, Mary and the Holy Ghost

Idolatry is the worship of an idol (a physical object such as a cult image) as a deity, or practices believed to verge on worship, such as giving undue honor and regard to created forms other than God (YHWH). Idolatry is anything we put before God. The Apostle Paul wrote: “For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them” (Ephesians 5:5-7 KJV).

An idol is a material object, representing a deity, to which religious worship is directed. It is also controversially and pejoratively used by some Protestants to describe the Orthodox Christian practice of worshiping through the use of icons, a charge which Orthodox Christians reject. In a similarly controversial sense, it is also used by some Protestants to pejoratively describe various Catholic worship practices such as scapulars and the veneration of statues and flat images of the Virgin Mary and saints, which Catholics do not consider to be idolatry.

Veneration is practiced by groups such as the Eastern Orthodox Church, the Roman Catholic Church, and the Eastern Catholic Church. In some Christian denominations, veneration is shown outwardly by respectfully bowing or making the sign of the cross before a saint’s icon, relics, or statue. Veneration amounts to the heresy of idolatry as there is no real distinction between veneration and worship. The practice of veneration distracts a believer’s soul from its true objective, the worship of Almighty God. The Roman Catholic church teaches there is a difference between idolatry and veneration.

The Catholic Encyclopedia says: “Idolatry etymologically denotes Divine worship given to an image, but its signification has been extended to all Divine worship given to anyone or anything but the true God. An essential difference exists between idolatry and the veneration of images practiced in the Catholic Church, viz., that while the idolater credits the image he reverences with Divinity or Divine powers, the Catholic knows “that in images there is no divinity or virtue on account of which they are to be worshiped, that no petitions can be addressed to them, and that no trust is to be placed in them.”” (Catholic Encyclopedia, Idolatry)

The Hebrew word for worship is shachah (שָׁחָה). Shachah means to bow down or prostrate oneself before superior in homage, before God in worship, before false gods, and before angels.

Bishop Robert H. Brom claims that idolatry is condemned by the Catholic Church,  that there is no prohibition against the making of statues or images of various creatures for religious purposes in Scripture, that a Catholic may kneel in front of a statue while praying, and that the religious use of states and images is acceptable because God commanded us to make them. This is open disregard of Scriptures as they are twisted to benefit their positions.

Matt Slick at the Christian Apologetics and Research Ministry did a wonderful article that examines and cross references Roman Catholicism and the Scripture passages in the Holy Bible.

In the Book of Exodus, the Ten Commandments say: “I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments” (Exodus 20:2-6 KJV).

In the Book of Leviticus it says: “Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God” (Leviticus 26:1 KJV). Throughout many Christian churches, especially in Catholicism, there are various statues and images of Jesus Christ (Yeshua HaMashiach), Mary, and the saints. In those churches, people very often bow down to statues, sometimes in prayer.

In the Second Book of Chronicles there is an account of Manasseh, a king of Israel, and the error he committed which led the Children of Israel into sin. It says: “Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem: But did that which was evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel. For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them. Also he built altars in the house of the LORD, whereof the LORD had said, In Jerusalem shall my name be for ever. And he built altars for all the host of heaven in the two courts of the house of the LORD. And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger. And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever: Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses. So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel. And the LORD spake to Manasseh, and to his people: but they would not hearken” (2 Chronicles 33:1-10 KJV).

The Prophet Ezekiel wrote: “Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?” (Ezekiel 14:3 KJV). The Catholic Encyclopedia says: “Veneration of Mary is accomplished in the heart. “The Blessed Virgin, as manifesting in a sublimer manner than any other creature the goodness of God,deserves from us a higher recognition and deeper veneration than any other of the saints; and this peculiar cultus due to herbecause of her unique position in the Divine economy, is designated in theology hyperdulia, that is dulia in an eminent degree” (Catholic Encyclopedia, Adoration).

Catholics view Mary and the saints as “intercessors” before God. They believe that a saint, who is glorified in Heaven, has more “direct access” to God than we do. Therefore, if a saint delivers a prayer to God, it is more effective than us praying to God directly. This concept is blatantly unbiblical. The Bible says, “For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, which is the testimony given at the proper time” (1 Timothy 2:5-6 ESV). Also in his Epistle to the Hebrews, the Apostle Paulwrote, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16 KJV). We don’t need an intercessor to approach God for us if we approach Him through Jesus Christ.

In his Epistle to the Ephesians, the Apostle Paul wrote, “Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity” (Ephesians 4:17-19 ESV). “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you” (Ephesians 4:28-32 ESV). “But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God” (Ephesians 5:3-5 ESV).

Clearly, the Bible prohibits making images of Almighty God, among other things. These objects are may not be intended for idolatry with everyone who makes or owns one. The concern is that we are making something that may lead someone astray and or make them stumble. The Apostle Paul said, “Wherefore, my dearly beloved, flee from idolatry” (1 Corinthians 10:14 KJV). Likewise, Saint John wrote, “Little children, keep yourselves from idols” (1 John 5:21 ESV). Religious art is nothing more to me than more than a drawing of a man, woman or bird. I would prefer to be accused of anconism than idolatry.

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Holy Yoga

Yoga is commonly known as a generic term for a physicalmental, and spiritual discipline originating in ancient India and found in HinduismBuddhismJainism and Sikhism. Specifically, Yoga is one of the six orthodox schools in Hindu Philosophy. Yoga aims to use meditation to attain spiritual insight and tranquility.

Currently the unbiblical practice of Christian Yoga (Holy Yoga) has infilitrated much of our society. Sadly, many professing Christians in the church are too undiscerning to know any better. Even Hindu’s recognize that “Christian Yoga is still Hindu.”

Holy Yoga, which often quotes Acts 17:28, says its purpose is to honor God (YHWH) through movement and exercise.

  • “‘In him we live and move and have our being; as even some of your own poets have said, “‘For we are indeed his offspring.”’
    (Acts 17:28 ESV)

One of the instructors, Brooke Maline, said: “Holy yoga is the practice of connecting our entire body – body, mind and spirit – with God; the Father, Son and Holy Spirit. “There is often a misunderstanding that yoga is a religion, it is not. Yoga is a spiritual discipline, much like prayer, fasting and meditation. Yoga has the capacity to enhance our faith. Holy Yoga is truly a unique form of worship.”

Yoga, once considered by the western world to be a Hindu spiritual practice for attaining of occult enlightenment (Self-Realization), has now been thoroughly integrated into the western world—and into compromised churches. Yoga is an eastern occult practice which is based on the Hindu religion and rooted in paganism. As such it is also based on either panentheism or pantheism.

Many church congregations and Christians are buying into yoga through various “Christian Yoga” ministries. These various “ministries” have names such as Christian Yoga Exercise, Stretched Out In Worship, Yahweh Yoga, Holy Yoga, Body Prayer, Christ-Centered Yoga, Son Light Yoga, New Day Yoga, Yoga From a Christian Perspective, Bringing the
Light of Christ to the Practice of Yoga, Trinity Yoga, Yoga for all of Humanity, Yoga Devotion, Prayer of the Breath and Body, Grounded in Yoga, Be Still Yoga, and many others.

The Children of Israel were warned about doing this very thing before they entered the Promised Land. It is written, “When the LORD your God cuts off before you the nations whom you go in to dispossess, and you dispossess them and dwell in their land, take care that you be not ensnared to follow them, after they have been destroyed before you, and that you do not inquire about their gods, saying, ‘How did these nations serve their gods?–that I also may do the same.’ You shall not worship the LORD your God in that way, for every abominable thing that the LORD hates they have done for their gods, for they even burn their sons and their daughters in the fire to their gods. “Everything that I command you, you shall be careful to do. You shall not add to it or take from it” (Deuteronomy 12:29-32 ESV).

  • “Prove all things; hold fast that which is good. Abstain from all appearance of evil” (1 Thessalonians 5:21-22 KJV).

The Holy Bible makes it very clear that as God’s people we are not to adopt pagan practices and honor or serve God with them. In his first epistle to the Corinthians, the Apostle Paul said, “Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty”” (2 Corinthians 6:14-18 ESV).

I could go on for hours references different Scriptures to reinforce the positions in this article. However, that would be unnecessary. These positions have been presented and reinforced with enough passages of Scripture to stand any test or objections. The first work of the Ruach Ha’kodesh (Holy Spirit) is the conviction of sin. If we are temples of the Spirit, His presence, His name in us will convict us of sin. (John 16:7-11)

There are many alternatives to yoga available for exercise in our society . One similar alternative is PraiseMoves. Satan’s modus operandi is deception, counterfeiting and corrupting that which is good. If yoga is holy, why not Ouija or Tarot? Always remember to test all things and hold fast to those things that are good.

The Bronze Serpent

From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. And the people came to Moses and said, “We have sinned, for we have spoken against the LORD and against you. Pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. And the LORD said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.
(Numbers 21:4-9 ESV)

The Tanakh (Old Testament) was revealed to us by God (YHWH) and often was written as a shadow of a new and better things to come (typology) which would be provided by the B’rit Chadashah.(New Testament). Any true scholar of Scripture would concur to this fact.

The Apostle Paul wrote, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15 KJV). Unfortunately, many believers never have read the Tanakh and consequently have no foundation for understanding the B’rit Chadashah. They often discount the Tanakh as the “Old Testament” and reject many of its teachings with the attitude that the B’rit Chadashah has replaced the Tanakh and somehow has made it obsolete. Approximately thirty-three percent of the prophecies in the Tanakh have not been fulfilled yet, so how can it be old? Approximately eighty-five percent of the B’rit Chadashah is quoted from the Tanakh, so how can it be new? The Bible is a book of eight covenants and every Word is alive and relevant for yesterday, today and forever (Hebrews 13:8).

The passage about the Children of Israel and the Bronze Serpent (Nehushtan) in the Book of Numbers is symbolic of Yeshua HaMashiach (Jesus Christ). The Apostle Paul wrote, “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith” (Galatians 3:13-14 KJV).

In the third chapter of the Gospel of John, we find Yeshua having a conversation with a man named Nicodemus. Nicodemus was a Pharisee and a member of the Sanhedrin. He was someone who knew the Tanakh very well and it was obvious to him that there was something special about Yeshua. Unfortunately, he didn’t know enough to be able to see Yeshua as the Messiah. This was not due to some deficiency in Yeshua. It was because there was a deficiency in Nicodemus’ understanding of who the Messiah was supposed to be and what he was supposed to accomplish. So Yeshua gave him an example he should have been able to understand.

  • Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life.
    (John 3:10-15 KJV)

The Children of Israel were complaining about the manna (food descending from heaven) was because it was not a perfect food. It met their needs, but it did not meet the human desire for variety. Purely spiritual food may have lacked a certain earthiness, and this may well have been at the core of the complaint. So when the Children of Israel complained about manna, God reminded them that the things that are purely from the earth (like serpents) are not good in themselves either.

Snakes are the creature least able to elevate themselves. As a result of the serpent deceiving Eve in the Garden of Eden, the serpent is the animal that was brought the lowest. Unlike kosher animals, serpents make full contact with the earth. Venomous snakes remind us that lots of natural (earthly) things are in fact very bad for our health. Humans are the only ‘animals’ on the planet that walk fully upright. This is also a shadow of what we need to try to accomplish during our lives, to ascend to heaven.

If we see a snake elevating on a pole, we perceive a fortiori argument. If a snake can ascend, then surely we can as well. We realize that if we try to aspire to greater heights, then God will be willing to play an active role in our lives, and change the natural progression of things. God is willing to meddle with nature, but we must first understand that our relationship with God does not come about because we are in harmony with the earth, but because we are striving for a relationship with Him.

The Bronze Serpent had no healing properties whatsoever. It did nothing to save the Children of Israel that had been bitten in the wilderness by venomous serpents. It was an object of faith. By looking at the Bronze Serpent that Moses made and lifted up on pole, the Children of Israel acted on their faith in God’s instructions that were revealed to Moses.

  • Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.
    (Hebrews 11:1-3 ESV)

This emblem (a brozne serpent raised on a pole) is distinctive in that Yeshua the Messiah personally applied it to Himself. The more you examine it, the stranger it appears. Brass was the Levitical symbol of judgment and brass was the metal that was associated with fire (as the brazen altar, etc.). The serpent was symbolic of sin, introduced in the Garden of Eden. This is a strange emblem, indeed, for the Savior of mankind. The deadly serpent is transformed into an emblem of healing and life, just as the death that came in the Garden of Eden was defeated by the gift of eternal life offered through Yeshua’s atonement on the cross.

There is only one way we can assure that we will satisfy our goal of ascending to heaven. That way, the one and only way, is through faith in Yeshua the Messiah.

  • “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.”
    (John 3:16-21 ESV)
  • Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
    (John 14:6-7 KJV)

The Apostle Paul wrote, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed” (Romans 10:9-11 KJV).

Have you completely trusted in Yeshua and in nothing else for the forgiveness of your sins?  Are you relying on Yeshua and Him alone for your righteousness, for your safety, your forgiveness, or are you putting even the smallest bit of your works before God as part of the reason you are to be saved?  If you are relying in anyway on your efforts, then you are in great danger of damnation, if you’re redeemed at all.  Righteousness before God does not come by your efforts, but through the sacrifice of Yeshua. If you could get to earn eternal life through righteousness, then there was no need for Yeshua to die on the cross and make atonement for our sins (Galatians 2:21)..

Holidays or Holy Days? Does It Matter Which Days We Observe?

And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts. Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings. These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons. In the fourteenth day of the first month at even is the LORD’S passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it. And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD. And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin. And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings. And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD. Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD. And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD. Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest. And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God. And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD. And the LORD spake unto Moses, saying, Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people. Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings. It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. On the first day shall be an holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein. These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day: Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD. Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath. And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days. And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month. Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God. And Moses declared unto the children of Israel the feasts of the LORD.
(Leviticus 23:1-44 KJV)

The Torah specifically lists all of God’s commanded festivals and Holy Days. The Roman Catholic Church did away with these feasts in Christendom and replaced them with “Christianized” pagan festivals to make Christianity more “palatable” to pagans.

Can a pagan holiday or ritual be “Christianized”? The Apostle Paul said, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:14-18 KJV). Likewise, Moses was given the following commandment from YHVH, “When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it” (Deuteronomy 12:29-32 KJV). No, you cannot “Christianize” a pagan ritual or holiday (this also applies to such practices as “Holy Yoga” which is no different than using an Ouija board during a church service).

The festivals and Holy Days of God found in the twenty-third chapter of the Book of Leviticus are among the most fascinating and revealing topics of study and inspiration in the entire Bible, yet at the same time, they are probably the least understood. This article will lead you step by step through each festival, examining the foundational truths that God wanted us to learn when He gave us these feasts.

Bible believers who are lovers of God’s Word will discover that the festivals and Holy Days of the Lord are not only historic events, but are also prophetic. They speak in much detail about the first and second coming of the Messiah (Jesus Christ). In addition, these festivals and Holy Days give us tremendous insight into living the life that God desires for us as believers, and into understanding our personal relationship with God.

The first Holy Day is to be observed every week, the weekly Sabbath day (Leviticus 23:3). In the first book of the Bible, Genesis, we find that God created man on the sixth day of the creation week (Genesis 1:24-31). “And on the seventh day God ended His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made” (Genesis 2:2-3).. The Hebrew word for “rested” is shabath and is related to the word Sabbath. Literally, God sabbathed, or rested; He ceased from the work of creating (Exodus 20:8-11). In resting, God also blessed and sanctified the seventh day as a gift for mankind (Genesis 2:2-3; Exodus 16:29). To sanctify something means to set it apart as holy. Since God made the Sabbath holy (Exodus 16:23; Exodus 20:11; Nehemiah 9:14), He instructed those who follow Him to remember to keep it holy by resting on it as well (Exodus 20:8-11; Deuteronomy 5:12-15). Keeping the Sabbath, then, reminds us that God is our Creator.

And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts. Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
(Leviticus 23:1-3 KJV)

Passover is a festival and Holy Day. It commemorates the story of the Exodus, in which the ancient Israelites were freed from slavery in Egypt. Passover begins on the 15th day of the month of Nisan in the Jewish calendar. It is one of the most widely observed Jewish holidays.

In the narrative of the Exodus, the Bible tells that God helped the Children of Israel escape slavery in Egypt by inflicting ten plagues upon the Egyptians before Pharaoh would release his Israelite slaves; the tenth and worst of the plagues was the death of the first-born. The Israelites were instructed to mark the doorposts of their homes with the blood of a spring lamb and, upon seeing this, the angel of death (Malach HaMavet)passed over these homes. When Pharaoh freed the Israelites, it is said that they left in such a hurry that they could not wait for bread dough to rise (leaven). In commemoration, for the duration of Passover no leavened bread is eaten, for which reason it is called “The Festival of the Unleavened Bread.” Matzah (flat unleavened bread) is a symbol of the holiday, and leaven (yeast) is a symbol of sin.

These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons. In the fourteenth day of the first month at even is the LORD’S passover. And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. In the first day ye shall have an holy convocation: ye shall do no servile work therein. But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
(Leviticus 23:4-8 KJV)

Three matzah are served during the Passover Seder. The middle one will be broken in two, and one half hidden. After the meal, the children are sent out to find it. Then, every member of the family eats a small piece. This half of the middle matzah is called Afikoman. The three Matzos are representative of the Godhead (Trinity: Father, Son and Holy Spirit) The middle matzo is representative of Messiah Yeshua. The Africoman matzo is represented of the broken body of Yeshua, His death by crucifixion and ressurection on the third day.

King David, Isaiah and Zechariah all prophesied concerning the crucifixion of Yeshua. When one reads these prophecies the symbolism of the matzah becomes very apparent. Rabbinical decree states that unleavened flatbread (matzah) used for Passover and the Feast of Unleavened Bread should be uniformly pierced, striped, and slightly browned (bruised).

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent. But thou art holy, O thou that inhabitest the praises of Israel. Our fathers trusted in thee: they trusted, and thou didst deliver them. They cried unto thee, and were delivered: they trusted in thee, and were not confounded. But I am a worm, and no man; a reproach of men, and despised of the people. All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts. I was cast upon thee from the womb: thou art my God from my mother’s belly. Be not far from me; for trouble is near; for there is none to help. Many bulls have compassed me: strong bulls of Bashan have beset me round. They gaped upon me with their mouths, as a ravening and a roaring lion. I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture. But be not thou far from me, O LORD: O my strength, haste thee to help me. Deliver my soul from the sword; my darling from the power of the dog. Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns. I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel. For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard. My praise shall be of thee in the great congregation: I will pay my vows before them that fear him. The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever. All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. For the kingdom is the LORD’S: and he is the governor among the nations. All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul. A seed shall serve him; it shall be accounted to the Lord for a generation. They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
(Psalms 22:1-31 KJV)

Who hath believed our report? and to whom is the arm of the LORD revealed? For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
(Isaiah 53:1-12 KJV)

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
(Zechariah 12:10 KJV)

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
(Luke 22:19-20 KJV)

The feast of the Passover was to continue seven days; not idle days, spent in sport, as many that are called Christians spend their Holy Days. Offerings were made to the Lord at his altar; and the people were taught to employ their time in prayer, and praise, and godly meditation. The sheaf of first-fruits was typical of the Lord Jesus, who is risen from the dead as the First-fruits of them that slept. Our Lord Jesus rose from the dead on the very day that the first-fruits were offered. We are taught by this law to honor the Lord with our substance, and with the first-fruits of all our increase. They were not to eat of their new corn, till God’s part was offered to him out of it; and we must always begin with God: begin every day with him, begin every meal with him, begin every affair and business with him; seek first the kingdom of God.

And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it. And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD. And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin. And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings. And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD. Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD. And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD. Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest. And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
(Leviticus 23:9-22 KJV)

But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
(1 Corinthians 15:20-23 KJV)

In biblical times and to this very day, on the first day after Passover, the Feast of Firstfruits is celebrated. Yeshua is the firstfruit of salvation.

And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.
(Leviticus 23:23-25 KJV)

According to Scripture, it is useful to study the time of Christ’s coming.  Consider the following verse about knowing the time of the Messiah’s coming.

Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
(1 Peter 1:10-11 KJV)

Many of us have read the famous quote of Messiah Yeshua in the four gospels when he declared that his second coming would come at a time “that no man knows.” How many of us knew that he was possibly making a reference to the Feast of Trumpets? The Feast of Trumpets is known by Jews as “The Day That No Man Knows.” And why is it called this? Because it is the feast that can only be determined by the sighting of the new moon, and so “no man” can calculate the exact day or hour of when this feast day will begin.

I have always believed the Feast of Trumpets would be fulfilled in the Second Coming.  For a long time the Lord’s repeated claim that no one would know the day or hour has confused many people. How could no one know the day or hour when it’s a Jewish Feast and the first day of their New Year? Putting together two other pieces of Scripture clarify this issue.

Daniel wrote, “And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time” (Daniel 7:25 KJV). This is a reference that the Antichrist will try to change the set times and laws.This means he will abolish all references to the festivals and Holy Days of God and their observance. Therefore, only the Jewish and Christians in diaspora that have fled after the Abomination of Desolation takes place the second time (the first Abomination of Desolation occurred under the rule of Antiochus IV Epiphanes in the 2nd century BC), the world would not know anything about the nearness of Rosh Hashanah as the time for the Second Coming approaches..

Likewise, Matthew recorded the words of Yeshua when he wrote, “Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory” (Matthew 24:29-30 KJV). This would indicate that the faithful who are still observing the festivals and Holy Days of God will not be able to tell when Rosh Hashanah arrives because the moon will be completely dark.  That means no one on Earth will know the day and hour of Yeshua’s return.

And the LORD spake unto Moses, saying, Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God. For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people. Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings. It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
(Leviticus 23:26-32 KJV)

Through Yeshua’s death at the cross, the way to the Father is free for everybody at anytime. The Apostle Mark wrote, “And Jesus cried with a loud voice, and gave up the ghost. And the veil of the temple was rent in twain from the top to the bottom. And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God” (Mark 15:37-39 KJV).

When Yeshua arrives on planet Earth for the second time, He will come out of the Holy of Holies (the Kingdom of God). When He returns, beside other functions, He will come as the High Priest to his chosen people Israel (Zechariah 12:10). After a Jewish tradition, the scapegoat did return from the desert at Yom Kippur, which followed Yeshua’s crucifixion. Since Yeshua’s crucifixion at Golgotha, the glory of the LORD was not present anymore in the Holy of Holies at the Temple during the last 40 years before the destruction of the Temple through Titus. Since then, the crimson strip of wool tied to one of the scapegoat’s horns, did not turn white anymore.

The blowing of trumpets represented the preaching of the gospel, by which men are called to repent of sin, and to accept the salvation of Christ, which was signified by the day of atonement. Also it invited to rejoice in God, and become strangers and pilgrims on earth, which was denoted by the Feast of Tabernacles, observed in the same month. At the beginning of the year, they were called by this sound of trumpet to shake off spiritual drowsiness, to search and try their ways, and to amend them. The day of atonement was the ninth day after this; thus they were awakened to prepare for that day, by sincere and serious repentance, that it might indeed be to them a day of atonement. The humbling of our souls for sin, and the making our peace with God, is work that requires the whole man, and the closest application of mind. On that day God spake peace to his people, and to his saints; therefore they must lay aside all their wordly business, that they might the more clearly hear that voice of joy and gladness.

The Day of Atonement is the most solemn day on the Hebrew calendar. When it come into its climactic fulfillment it will be an event of epic, Biblical proportions. Because a blockbuster future Yom Kippur will become the last day of this present evil age.

For most people the Yom Kippur, a “day of covering” (for sin), or a Day of Atonement is just another obscure Jewish holiday. Our Jewish brethren celebrate this as a day for reflection upon deeds done during the past year and with that the hope of doing better in the next. The tenth day of Tishrei is a date on a Hebrew calendar of unknown significance to the gentiles. The lost tribes of Israel, swaddled in materialism and paganism throughout the world, are still suffering from amnesia. They are having trouble remembering their God and where they came from. And even those who through the blood of Messiah have entered into the Commonwealth of Israel do not know about it yet. (Ephesian 2:1-13). They have their ticket to the mansions. So why should they study the Old Testament and reflect upon their Hebrew roots? And since most postmodern Christians now listen to men rather than searching the Holy Scriptures for themselves they have not considered the Day of Atonement. Nor have they looked in to discover what it all might mean. But all of this is destined to change. The Day of Atonement is destined to be a global event remembered forever by all humanity.

And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
(Ephesians 2:1-13 KJV)

A future Yom Kippur will usher the world and its people into the Apocalypse, the unveiling of Messiah. Messiah’s righteous judgments await the wicked, both angelic and human, and those justified by faith in the ultimate atoning blood covering of Messiah who at His first coming was Israel’s promised Sacrifice Lamb and the Suffering Servant the prophet Isaiah spoke about in Isaiah 53. And so this is why the angelic rulers stir up the heathen gentiles to rage (Psalm 2). The coming Throne of David is the ultimate target of all humanistic, communistic, capitalistic, ecclesiastic, and monarchical anti-Semitic loathing and furor.

And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. On the first day shall be an holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein. These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day: Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.
(Leviticus 23:33-38 KJV)

In the feast of Tabernacles there was a remembrance of their dwelling in tents, or booths, in the wilderness, as well as their fathers dwelling in tents in Canaan; to remind them of their origin and their deliverance. Christ’s tabernacling on earth in human nature, might also be prefigured. And it represents the believer’s life on earth: a stranger and pilgrim here below, his home and heart are above with his Saviour. They would the more value the comforts and conveniences of their own houses, when they had been seven days dwelling in the booths. It is good for those who have ease and plenty, sometimes to learn what it is to endure hardness. The joy of harvest ought to be improved for the furtherance of our joy in God. The earth is the Lord’s, and the fullness thereof; therefore whatever we have the comfort of, he must have the glory of, especially when any mercy is perfected. God appointed these feasts, “Beside the sabbaths and your free-will offerings.” Calls to extraordinary services will not excuse from constant and stated ones.

On the “last and greatest day” of the Feast, the people gathered at the Temple, bearing lulav, a cluster of palm, myrtle and willow branches, in one hand and ethrog, or citron fruit, in the other.  As the libations of water and wine were poured out, the priests sang the Hallel psalms, remembering God’s mercies to Israel and praising Him for His greatness.  As the singing drew to a close, the people vigorously shook their palm branches toward the altar, with the possible intent of ritually reminding God of His promises to the nation.The Feast of Tabernacles has a fuller and deeper significance than a mere memorial celebration, however. It also holds a future meaning, as Zechariah the prophet made clear, a meaning not only for Israel, but for all nations.  When Messiah comes to reign over the earth, God tabernacling in the midst of men, He will insist that the Gentile nations make a universal pilgrimage to Jerusalem to join Israel in celebrating the Feast of Tabernacles.  If any nation rebels, it will be severely punished. Jerusalem will then be the spiritual center of the world.

And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain. And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles. This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
(Zechariah 14:16-19 KJV)

Yeshua freed us from the curse of Pharisaical bondage. However, today in Judaism and the Corpus Christianum, many of us are seeing this same bondage applied and imposed upon us by those who claim to have a corrective ministry. They form the basis for their corrective ministries with “no compromise” on a verse found in the Torah which they claim forbids us to celebrate birthdays, national holidays, etc.

Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
(Deuteronomy 4:2 KJV)

The celebration of Hanukkah, Purim, Independence Day, Holocaust Remembrance Day, Birthdays and Weddings are not prohibited by this mitzvah in any form whatsoever. In fact we see Yeshua celebrating a wedding and Hanukkah in Scriptures.

And it was at Jerusalem the feast of the dedication [Hanukkah], and it was winter. And Jesus walked in the temple in Solomon’s porch. Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. But ye believe not, because ye are not of my sheep, as I said unto you. My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one.
(John 10:22-30 KJV)

Yeshua was at the Temple during the Feast of Hanukkah. He could have said something about it and if He had any problem with it He would have, just as He did when He cleansed the Temple of those selling sacrificial animals in the courtyard and the money-changers.

Since the Jews added the feasts of Purim (the origins of which are described in the book of Esther) and Hanukkah, otherwise known as the Feast of Lights or  Feast of Dedication (John 10:22-23), some believe we are free to add any religious holidays and celebrations of our own choosing. Is this true?

Important differences in the background and intent of these observances are obvious when we compare them to Christmas, Easter and Halloween. The Jews instituted Purim to commemorate their deliverance during the time of Esther, and Hanukkah to celebrate the rededication of the Jerusalem Temple after its defilement by Antiochus Epiphanes.

Neither celebration originated in paganism, although over the centuries these celebrations have taken on some practices, like the Hanukkah bush, that are rooted in paganism.

In their original form, Hanukkah and Purim, like the American holiday of Thanksgiving, are celebrations of thanks and honor to God for His intervention and blessings. The way some Americans celebrate Thanksgiving is far removed from the original intent, but that does not alter the real meaning and significance of the day.

An important distinction between acceptable holidays and those rooted in paganism (like Christmas and Easter) is that they do not alter, replace or distort the meaning of a festival of God or other Biblical truth.

The Tanakh  is filled with prophecies and warning from God and though His prophets who warned us not to worship Him in the manner that the pagans served their gods. These warnings were largely ignored, and today Mystery Babylon has risen again.

Ye shall not go after other gods, of the gods of the people which are round about you; (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.
(Deuteronomy 6:14-15 KJV)

Hear ye the word which the LORD speaketh unto you, O house of Israel: Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
(Jeremiah 10:1-5 KJV)

Jesus Christ the same yesterday, and to day, and for ever. Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
(Hebrews 13:8-9 KJV)

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ.
(Colossians 2:16-17 KJV)

Our purpose on Earth is to support and bring esteem to one another. We are not supposed to turn are noses up boastfully in pride if we disagree with another unless our disagreement is Biblical, and if our objection is Biblical it is therefore valid. James, the brother of Yeshua wrote, “Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?” (James 4:11-12 KJV).