The Holy Bible refers to homosexuality several times, and has historically been interpreted as condemning the practice. In the twentieth and twenty-first centuries, however, the extent to which the Bible mentions the subject and whether or not it is condemned, has become the subject of debate among certain political activist groups and homosexuals alike (the homosexual agenda).
The Book of Leviticus has two prohibitions against homosexuality which form an integral part of the Holiness code, contain the following verses: “You shall not lie with a male as with a woman; it is an abomination.” (Leviticus 18:22 ESV) and “If a man lies with a male as with a woman, both of them have committed an abomination; they shall surely be put to death; their blood is upon them” (Leviticus 20:13 ESV). The two verses have historically been interpreted by Jews and Christians as blanket prohibitions against homosexual acts.
The story of Sodom and Gomorrah in Genesis does not explicitly identify homosexuality as the sin for which Sodom was destroyed, but the passage has historically been interpreted within Judaism and Christianity as a punishment for homosexuality due to the statement that the men of Sodom wished to rape the angels sent to retrieve Lot. In fact, this interpretation became so prevalent that the name Sodom became the basis of the word sodomy, still a legal synonym for homosexual and non-procreative sexual acts, particularly anal sex.
The Prophet Ezekiel specifies the sins that Sodom and Gomorrah were destroyed for which include arrogance, apathy towards the poor, and “detestable things.” Ezekiel said, “Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy. They were haughty and did an abomination before me. So I removed them, when I saw it.
(Ezekiel 16:49-50 ESV)
The account of the friendship between David and Jonathan in the Books of Samuel, has been interpreted by traditional and mainstream Christians as a relationship of platonic love, but has been interpreted by some liberal authors (John Boswell and David M. Halperin) as being of a sexual nature.The story of Ruth and Naomi is also occasionally interpreted in this way (Rachel Havrelock).
Saint Jude said, “Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
(Jude 1:7 KJV)
The homosexual agenda often claims that lesbians and lesbian acts are not condemned by the Holy Bible. Paul the Apostle clearly stated, “For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
(Romans 1:26-27 KJV)
In the Book of Deuteronomy it is written, “The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the LORD thy God (Deuteronomy 22:5 KJV). In his First Epistle to Corinthians, Paul the Apostle stated, “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
(1 Corinthians 6:9-11 KJV)
Effeminacy describes traits in a human male, that are more often associated with traditional feminine nature, behaviour, mannerisms, style or gender roles rather than masculine nature, behaviour, mannerisms, style or roles. The passages of Scripture in Deuteronomy and Corinthians clearly prohibit cross-dressing (transvestism and homosexuality).
The new attack on Christianity and the Holy Bible is that since Jesus never mentions homosexuality nor does He specifically condemn it, homosexuality must be legitimate in Jesus’ eyes.
Did Jesus ever say anything in the four Gospels that would condemn the homosexual lifestyle or homosexual marriage? As it turns out, He did. As a matter of fact, He spoke very clearly and directly about the issue.
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
(Matthew 19:3-6 KJV)
Here Jesus upholds creation, male and female sexual relationships (in marriage), male and female marriage, procreation as a part of male and female marriage, and the sanctity of male and female marriage and sexual relationships. His answer is a blanket ignoring (thus condemnation as perversion) of anything outside God’s standard for sexuality and marriage. This truth cannot be legitimately explained away.
For had ye believed Moses, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words?
(John 5:46-47 KJV)
Jesus gets even more direct concerning the issue of homosexuality. He says that unless one holds to the writings of Moses (the Torah), one cannot fully know or understand truth or Jesus Himself. In the first five books of the Holy Bible we read of the days of Noah and Sodom and Gomorrah and the blanket condemnation of homosexuality as perversion So much for throwing out the Old Testament (Tanakh) to legitimize homosexuality.